Full Judgment Text
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PETITIONER:
RAJE ANANDRAO
Vs.
RESPONDENT:
SHAMRAO AND OTHERS.
DATE OF JUDGMENT:
23/02/1961
BENCH:
WANCHOO, K.N.
BENCH:
WANCHOO, K.N.
GAJENDRAGADKAR, P.B.
CITATION:
1961 AIR 1206 1961 SCR (3) 930
CITATOR INFO :
E&D 1964 SC 107 (15,20)
RF 1966 SC 878 (6)
F 1990 SC 444 (7)
ACT:
Religious Endowment-Suit Under S. 92, C. P.C.-Scheme
Providing for modification in future-Modifications, if can
be made by application or separate suit-Code of Civil
Procedure, 1908 (V if 1908), S. 92.
HEADNOTE:
The appellant was the trustee of a temple, which was an
endowment for the public by his ancestors, and the
respondents were its Pujaris with hereditary rights.
Dissatisfaction with the management of the temple having
arisen a suit under s. 92 of the Code of Civil Procedure was
filed in which it was finally decided that the office of the
Pujaris was hereditary and they were subject to the control
of the appellant. Some of the Pujaris were not parties to
the suit but they were bound by the scheme framed therein as
members of the worshiping public. Subsequently again
trouble arose and on the report of a commissioner appointed
to investigate the working of the temple, the District Judge
passed an order by which he revised the scheme which was
then in force. The Pujaris went to the High Court in
revision which was allowed. On appeal by special leave the
main question arising for decision was how far it was open
to the Court to amend a scheme once framed under S. 92 of
the Code of Civil Procedure where a power to amend the
scheme is reserved in the Scheme itself.
Held, that in a suit under S. 92 for the settlement of a
scheme it was open to provide in the scheme for modifying it
whenever necessary by inserting a clause to the effect.
A suit for the settlement of a scheme is analogous to an
administration suit and so long as the modification in the
scheme is for the purpose of administration, such
modification can be made by an application under the
relevant clause of the scheme without the necessity of a
separate suit under s. 92 of the Code of Civil Procedure the
provisions of which are not violated by such a procedure.
Chandraprasad Ramprasad v. jinabharthi’ Narayanabharthi
(1931) I.L.R. 55 Bom. 414, Sri Swami Rangacharya v. Gangaram
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(1936) I.L.R. 58 All. 538, Umeshananda Dutta Jha v. Sir
Ravaneswar Prasad Singh (1912) 17 C.W.N. 841, Manadnanda Jha
v. Tarakananda Jha Panda A.I.R. 1924 Cal. 330, Srijib
Nyayatitha v. Sreemant Dandy Swami jagannath Ashram A.I.R.
1941 Cal. 618, Mahomed Waheb Hussain v..Syed Abbas Hussain
A.I.R. 1923 Pat. 420 and Gangaram Govind Pashankar v. Sardar
K. R. Vinchurkar I.L.R. [1947] Bom. 466, approved.
Prayaga Doss Jee Varu v. Tirumala Anandam Pillai Purisa
Sriranga Charylu Yaru (1907) L.R. 34 !.A. 78 and Sevak
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Kirpashanker Daje v. Gopal Rao Manohar Tambekar (1913) 24
M.L.J. 199, referred to.
Veeraraghavachariar v. The Advocate-General of Madras [1928]
I.L.R. 51 Mad. 31, disapproved.
A suit under s. 92 is a representative suit and binds not
only the parties to the suit but all those who are
interested in the trust. The mere fact that the Pujaris
were not parties to the suit would not take away the
jurisdiction of the District Judge to modify the scheme, if
the modification was with respect to the administration of
the trust and if it did not affect the private rights of the
Pujaris.
JUDGMENT:
CIVIL APPELLATE JURISDICTION :Civil Appeal No. 370 of 1956.
Appeal by special leave from the judgment and order dated
November 25, 1955, of the former Nagpur High Court, in Civil
Revision No. 333 of 1954.
A. V. Viswanatha Sastri, Shankar Anand and Ganpat Rai, for
the appellant.
W. S. Barlingay and A. G. Ratnaparkhi, for the
respondents.
1961. February 23. The Judgment of the Court was delivered
by
WANCHOO, J.-This is an appeal by special leave against the
judgment of the Nagpur High Court. The brief facts
necessary for present purposes are these: There is an
ancient temple of Balaji at Deolgaon Raja in the Buldana
District. Before 1866 the management of the temple was in
the hands of a family bearing the name of Lad. A suit was
filed in 1866 with respect to this temple by Raje Mansingh
Rao under the guardianship of his mother for a declaration
that the temple was his property. The defendants in that
suit were certain pujaris. The suit was decreed by the
first court but on appeal it was held that the temple was
not the private property of the Raja but was an endowment
for the public founded by the ancestors of the Raja and that
the Raja was entitled as against the pujaris to the
possession and control of the institution. A receiver was
appointed during the minority of the Raja but in due course
the Raja took over the direct management of the temple. In
1872 it seems that there was some dispute between the Raja
and the pujaris whose offices were also hereditary; and an
agreement
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was arrived at between them. By this agreement it was
provided that any offerings up to Rs. 5/- would go to the
pujaris who were to defray the expenses of dhoop, deep and
neivedya from this amount keeping the balance to themselves.
There were also certain provisions in the agreement as to
offerings in kind. The agreement also provided for other
matters relating to worship and imposed certain duties on
the pujaris. Finally, it provided that the parties should
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carry on all the duties stated in the agreement and other
duties besides them as before according to the usual wahiwat
and that earnings would be taken as stated in the agreement
arid proper arrangement of expenses would be kept and the
pujaris would take all possible care not to take more than
what was fixed in the agreement. This agreement seems to
have held the field thereafter till we come to 1904.
It seems that there was dissatisfaction with the management
of this temple by Raje Anandrao and in consequence a suit
was filed after obtaining permission of the Advocate-General
in February, 1904, for framing a scheme for the management
of the temple. This suit was finally decided on April 29,
1916, by the Additional Judicial Commissioners. They set
aside the order of the trial court for the removal of Raje
Anandrao from the management by declaring that the right to
manage the affairs of the shrine which was an office was
hereditary in the family of the Raja; but they further held
that a scheme should be framed providing-
"(i) for the management of the trust pending
any dispute as to who is the present holder of
the office of trustee and manager;
(ii) for the management of the trust during
the minority of the appellant if he should be
established to be the present Raja;
(iii) for the continuance of control by the
Court after the present hereditary incumbent
enters upon the office of manager sui juris;
and
(iv) for the modification of the scheme from
time to time as circumstances may demand. "
In consequence the matter went back to the District Judge
who framed a, scheme on February 16,1918, for
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the management of the temple. This scheme was later
substituted by another scheme dated November 25, 1926.
Finally, on October 16, 1935, another scheme was framed in
substitution of that framed in 1926. It may be mentioned
that the pujaris as such were not parties to this suit in
which the scheme was framed, though they would be as much
bound by it as members of the worshipping public as the
parties to it. It seems that about that time there was
another suit pending in the court of the Additional
Subordinate Judge, 11 Class, Buldana, between the appellant
and the pujaris. That suit was decided on April 30, 1936,
and it was held therein that the agreement of 1872 which was
binding on the appellant recognised that the office of
pujari was hereditary. It was also held that the trustee
(namely, the Raja) was entitled to control the pujaris in
the exercise of their rights and to see, that they performed
their duties properly. In other words it was held that the
pujaris were entitled to retain their office during good
behaviour. It was also held that the hereditary nature of
their right had not invested them with any immunity from all
control and they were not entitled to act with impunity and
yet retain their office. It was further held that they
could not establish a right to enjoy the fruits of their
office though absolutely incompetent to do so. Further it
was held that the power of dismissal in the event of
misbehaviour undoubtedly belonged to the Raja but that it
should not be lightly exercised and should be subject to the
control of the District Judge. Finally it was made clear
that the Raja had no right to dispose of any part of the
income of the pujaris nor had he any right to interfere in
matters of succession amongst them. The office of pujari
was thus held to be here-ditable unless there was misconduct
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or misbehaviour which caused forfeiture. A declaratory
decree was therefore passed to the effect that the pujaris
who were defendants in that suit were holding hereditary
office of the pujaris of Shree Balasaheb Sansthan and that
they were in the discharge of their duties subject to the
control of the plaintiff (namely, the Raja) and they were
bound to respect his authority and rightful
934
orders and that they held their office subject to good
behaviour.
Next we come to the year 1953. It seems that there was some
trouble in the temple and consequently the District Judge
visited the place on November 30, 1953. At that time it was
agreed that a Commissioner with wide terms of reference be
appointed to investigate the working of the. temple vis-a-
vis the pujaris, the trustee and the general public and he
should report how far the present scheme was working, what
were the defects and shortcomings and what new proposals or
alterations in the scheme and in the agreement of 1872 were
necessary in the light of the working till then and the
changed circumstances. Many of the pujaris-respondents who
were present on that date were agreeable to this course.
Eventually, the Commissioner reported to the District Judge
and objections were called to that report. The matter was
then gone into and the District Judge passed an order on,
April 12, 1954, by which he revised the scheme which had
been in force since 1935.
Thereupon the pujaris went in revision to the High Court and
their contention was that the District Judge bad acted
beyond his jurisdiction in revising the scheme in so far as
it affected them. The High Court went into the question
whether the District Judge had any power to modify the
scheme and came to the conclusion that if the matters sought
to be introduced by modification of the scheme are covered
by s. 92 of the Code of Civil Procedure, an application for
modification is not the appropriate remedy. It further held
that unless the power reserved to the court under the scheme
is invoked for a purpose analogous to execution of the
decree, no modification of the scheme was possible under s.
92. It therefore held that unless the rights of any persons
were the subject of lis, the scheme could not be modified so
as to affect them except by a suit under s. 92. Finally, it
came to the conclusion that as the pujaris were not parties
to the suit of 1904 or to the scheme that was framed, it was
not possible to modify the scheme so as to affect their
rights without recourse to s. 92. The
935
revision was therefore allowed and the scheme framed by the
learned District Judge was ordered to be read subject to the
order of the High Court.
Thereafter an application was made by the appellant to
appeal to this Court, which was later converted into an
application for review of the earlier order. This
application was rejected. Then the appellant applied to
this Court for special leave and obtained the same; and that
is how the matter has come up before us.
The main question that arises in this appeal is how far it
is open to a court to amend a scheme once framed under s. 92
of the Code of Civil Procedure, where a power to amend the
scheme is reserved in the scheme itself. It is not
seriously disputed in this case that the power to amend the
scheme has been reserved in view of the judgment of the
Additional Judicial Commissioners already set out above and
paragraph 17 of the scheme dated October 16, 1935. The High
Court has hold that as the pujaris were not parties to the
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suit under s. 92, the scheme could not be amended so as to
affect their rights, for even where a power is reserved in
the scheme to modify it, it could only be invoked for a
purpose analogous to execution of a decree. It is the
correctness of this view which has been challenged before
us.
The leading case in support of the view taken by the High
Court is Veeraraghavachariar v. The Advocate-General of
Madras (1). It was held in that case that--
"if in a decree for a scheme framed under s.
92, Civil Procedure Code, liberty is given to
persons to apply to the Court for directions
merely to carry out the scheme already
settled, such reservation of liberty in the
decree will be intra vires if the assistance
of the Court can be given without, offending
s. 92; but where liberty is given to apply to
the Court for alteration or modification of
the scheme, such reservation is ultra vires as
offending s. 92."
On the other hand the leading case taking the opposite view
is Chandraprasad Ramprasad v. Jinabharathi Narayana bharathi
(2). In that case the scheme
(1) (1928) I.L.R. 51 Mad. 31.
(2) (1931) I.I.R. 55 Bom. 414
936
authorised the District Court to remove a trustee and also
to alter or amend the scheme upon an application of a party
interested or on its own initiative after giving public
notice. An application was made to the District Court for
the removal of certain trustees and for the modification of
the scheme. The District Judge dismissed the application on
the ground that the proper remedy of the applicant was by a
separate suit under s. 92 of the Code of Civil Procedure.
On appeal, however, the High Court held that the District
Court was competent to grant the reliefs asked by virtue of
the powers conferred upon it under the rules of the scheme
and that no separate suit under s. 92 of the Code of Civil
Procedure was necessary. Further it held that the rule
which gave power to the court which sanctioned the scheme to
alter or modify it was not ultra vires.
The view taken by the Bombay High Court as to the power to
modify the scheme by application if such power is reserved
in the scheme has been followed by the Allahabad High Court
in Sri Swami Rangacharya v. Gangaram (1). The Calcutta High
Court has also accepted the view that where there is a
provision in a scheme for its modification it can be
modified by an application: (see Umeshananda Dutta Jha v.
Sir Ravaneswar Prasad Singh (2) Manadananda Jha v.
Tarakananda Jha Panda (3 ) and Srijib Nyayatirtha v.
Sreemant Dandy Swami Jagannath Ashram (4)). The Patna High
Court also in Mahomed Waheb Hussain v. Syed Abbas Husain (5)
held the same view. In Gangaram Govind Pashankar v. Sardar
K. R. Vinchurkar (6), the Bombay High Court has gone further
and held that the court had inherent power under s. 151 of
the Code of Civil Procedure to alter a scheme even in the
absence of a clause giving liberty to apply" if
circumstances have subsequently arisen which make it
desirable for it to be altered to meet the ends of justice.
Reference was also made to two decisions of the Privy
Council. In Prayaga Doss Jee Varu v. Tirumala
(1) (1936) I.L.R. 58 All. 538.
(2) (1912) 17 C.W. N. 841.
(3) A.I.R. 1924 Cal. 330.
(4) A.I.R. 1941 Cal. 618,
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(5) A.I.R. 1923 Pat. 420.
(6) I.L.R. [1947] BOM. 466.
937
Anandam Pillai Purisa Sriranga Charylu Varu (1), the Privy
Council itself framed a scheme and one of the terms in the
scheme was that liberty was reserved to persons interested
from time to time to apply to the High Court for any
modification of the scheme that may appear to be necessary
or convenient. Similarly, in Sevak Kirpashanker Daji v.
Copal Rao Manohar Pambekar(2 ),the scheme which was framed
by the Privy Council in that case contained in cl. 20 a
direction that the provisions of the scheme might be
altered, modified or added to by an application to His
Majesty’s High Court of Judicature at Bombay. It is true
that in these cases, the Privy Council was not considering
whether such a clause could be legally inserted in a scheme
; but the fact remains that in these two schemes the Privy
Council did insert a clause in each authorising its
modification by an application to the High Court.
Apart from authorities, however, let us see if there is
anything in s. 92 of the Code of Civil Procedure which
militates against providing a clause in a scheme framed
thereunder for its modification by an application to the
court framing the scheme. Section 92 permits a suit in the
case of any alleged breach of any express or constructive
trust created for public purposes of a charitable or
religious nature or where the direction of the court is
deemed necessary for the administration of any such trust to
be filed either by the Advocate-General or two or more
persons having an interest in the trust with the consent in
writing of the Advocate-General. Reliefs that can be
obtained under that section are-
"(a) removing any trustee;
(b) appointing a now trustee
(c) vesting any property in a trustee;
(cc) directing a trustee who has been removed or a person
who has ceased to be trustee, to deliver possession of any
trust property in his possession to the person entitled to
the possession of such property;
(d) directing accounts and inquiries;
(1) (1907) L.R. 3 T.A. 78
(2) [1913] 24 M.L.J 199.
938
(e) declaring what proportion of the trust property or of
the interest therein shall be allocated to any particular
object of the trust;
(f) authorizing the whole or any part of the trust property
to be let, sold, mortgaged or exchanged;
(g) settling a scheme; or
(h) granting such further or other relief as the nature of
the case may require.
Further sub-s. (2) of s. 92 bars a suit claiming the above
reliefs unless the suit is filed in conformity with s.
92(1). In the present appeal we are concerned only with the
modification of a scheme; we are not concerned with
appointment or removal of trustees or any other matter
enumerated in sub-s. (1) of s. 92. We do not therefore
propose to consider whether it would be open to appoint or
remove trustees etc., on the ground of breach of trust
without recourse to a suit under s. 92. We shall confine
ourselves only to the question whether in a case where there
is a provision in the scheme for its modification by an
application to the court, it is open to the court to make
modifications therein without the necessity of a suit under
s. 92. So far as the scheme is concerned, s. 92 (1)
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provides for settling a scheme and if a suit is brought for
this purpose it has to comply with the requirements of s.
92(1); but where such a suit has been brought and a scheme
has been settled, we see nothing in s. 92 (2) which would
make it illegal for the court to provide a clause in the
scheme itself for its future modification. All that sub-
section provides is that no suit claiming any of the reliefs
specified in sub-s. (1) shall be instituted in respect of a
trust as is therein referred to except in conformity with
the provisions of that subsection. This sub-section
therefore does not bar an application for modification of a
scheme in accordance with the provisions thereof, provided
such a provision can be made in the scheme itself. Under
sub-a. (1) the court has the power to settle a scheme. That
power to our mind appears to be comprehensive enough to
permit the inclusion of a provision in the scheme itself
which would make it alterable by the court if and
939
when found necessary in future to do so. A suit under a. 92
certainly comes to an end when a decree is passed therein,
including the settlement of a scheme for the administration
of the trust. But there is nothing in the fact that the
court can settle a scheme under s. 92(1) to prevent it from
making the scheme elastic and provide for its modification
in the scheme itself That does not affect the finality of
the decree; all that it provides is that where necessity
arises a change may be made in the manner of administration
by the modification of the scheme. We cannot agree that if
the scheme is amended in pursuance of such a clause in the
scheme it will amount to amending the decree. The decree
stands as it was, and all that happens is that a part of the
decree which provides for management under the scheme is
being given effect to. it seems to us both appropriate and
convenient that a scheme should contain a provision for its
modification, as that would provide a speedier remedy for
modification of the manner of administration when circum-
stances arise calling for such modification than through the
cumbrous procedure of a suit.
In Veeraraghavachariar’s case (1), the Madras High Court was
cognizant of the two decisions of the Privy Council in which
clauses had been inserted in the scheme providing for its
modification by an application. But the learned judges were
of the view that the point was never raised much less
decided by the Privy Council and therefore it could not be
said that the Privy Council was of the opinion that such a
clause would be intra vires. They thought that inserting
such a clause in the scheme would imply that the suit would
remain pending for ever. It is not necessary to hold that a
suit under s. 92 in which a scheme is framed providing such
a clause is pending for ever. The scheme deals with the
administration of the trust and for the purposes of the
scheme it would not be wrong or improper to treat a suit
under s. 92 as analogous to an administration suit. On that
view it would in our opinion be just and convenient to
provide for a clause in the scheme which is framed for the
administration
(1) (1928) I.L.R. 51 Mad. 31.
940
of the trust to allow for its modification by an
application. We therefore accept the view of the Bombay,
Calcutta, Allahabad and Patna High Courts in this matter and
hold that it is open in a suit under s. 92 where a scheme is
to be settled to provide in the scheme for modifying it as
and when necessity arises, by inserting a clause to that
effect. Such a suit for the settlement of a scheme is
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analogous to an administration suit and so long as the
modification in the scheme is for the purposes of
administration, such modification can be made by application
under the relevant clause of the scheme, without the
necessity of a suit under s. 92 of the Code of Civil
Procedure. Such a procedure does not violate any provision
of s. 92. The view taken by the Madras High Court that
insertion of such a clause for the modification of the
scheme is ultra vires is incorrect. It was therefore open
to the District Judge in the present case to modify the
scheme.
The next question is whether the modification in this case
is for the purposes of administration alone for then it will
be justified and within jurisdiction or whether by this
modification the private rights of the pujaris are in any
way affected. It is true that the pujaris were not parties
to the suit under s. 92 but the decision in that suit binds
the pujaris as worshippers so far as the administration of
the temple is concerned, even though they were not parties
to it, for a suit under s. 92 is a representative suit and
binds not only the parties thereto but all those who are
interested in the trust. Therefore, the mere fact that the
pujaris were no parties to the suit will not take away the
jurisdiction of the District Judge to modify the scheme, if
the modification is with respect to the administration of
the trust and if it does not affect the private rights of
the pujaris. According to the High Court, the modification
in the scheme was only with respect to three paragraphs,
namely, paragraphs 3, 4 and 12. Learned counsel for the
pujaris has admitted that there is no modification in
paragraph 4. This is also clear from a comparison of
paragraph 4 of, the 1935 scheme with paragraph 4 of the
revised scheme, for the two paragraphs are word for word the
same, So
941
we are left with the modification in paragraphs 3 and 12.
Paragraph 3 originally provided that " the managing trustee
shall have authority to regulate the performance of the
pooja according to usage which is not in any way repugnant
to public interest and morals ", and to this part of
paragraph 3, the revised scheme adds the words " but which
encourages the use of vedic yagnik ". Learned counsel for
the pujaris admits that there can be no objection to this
addition, for it only brings out what was implicit in the
old scheme. Further the following addition is made to
paragraph 3 in the revised scheme:-
"The rules may provide, inter alia, that the
persons actually doing the worship should have
the requisite knowledge of the mantrik ritual
and in case any one has not such knowledge,
the actual worship and ritual may be performed
by his substitute having such knowledge and he
may not be allowed to do the worship himself
These rules will be printed and published
locally and shall be enforced by the trustee."
Now the old paragraph 3 also provided for framing of rules
with the approval of the District Judge after hearing the
public and the pujaris, for the worship of the deity. The
revised paragraph 3 also contains a direction regarding the
making of such rules with the approval of the District Judge
after hearing the public and the pujaris. It has further
been provided that such rules should be printed and
published locally and should be enforced by the trustee.
There can in our opinion be no objection to this addition,
for the enforcement of the rules was already implicit in old
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paragraph 3 and their printing and publication is only a
matter of convenience to all and can in no way affect the
private rights of the pujaris. Learned counsel for the
respondents did not object to this addition either. He
objects to that part of the addition which says that " the
persons actually doing the worship should have the requisite
knowledge of the mantrik ritual and in case any one has not
such knowledge, the actual worship and ritual may be
performed by his substitute having such knowledge." Now this
provision merely.
942
says what the rules for pooja to be approved by the
]District Judge after hearing the public and the pujaris
should provide among other things. This provision is on the
face of it reasonable, for it is unthinkable that a pujari,
even though he may be a hereditary pujari, should perform
puja, when he does not know anything about the mantrik
rituals. Learned counsel for the respondents has no
objection to this provision either except that he contends
that the rule seems to give the right to provide a
substitute to the managing trustee (namely, the appellant).
As we read the rule, however, we do not think that that is
what it means. All that it says is that where the
hereditary pujari does not know the mantrik ritual, the puja
may be performed by his substitute. It means that the sub-
stitute has to be provided by the pujari and not by the
managing trustee. The fact that the substitute is pujari’s
substitute has implicit in it that it is the pujari who has
to provide a substitute in his place in case he does not
know the rituals. Learned counsel for the respondents
concedes that if this is the mean. ing of the addition in
paragraph 3, there can be no objection to it. We therefore
make it clear that when the addition in paragraph 3 speaks
of a substitute for the pujari who is ignorant of rituals,
it is the pujari who has the right to provide the substitute
and not the managing trustee. So read, this addition does
not in any way affect the private rights of the pujaris in
the matter of puja. Thus the entire addition in paragraph 3
deals with the administration of the temple with respect to
puja and with the clarification which we have given above
there is no trespass on the private rights of the pujaris by
this addition. Therefore, the revised paragraph 3 was
within the jurisdiction of the District Judge and cannot be
taken exception to on that score.
Turning now to paragraph 12 we find that there are additions
in that paragraph in the revised scheme and we shall deal
with each addition seriatim: The first addition (i.e., cl.
a) is that " the Raje Anandrao shall have power to keep such
dependants like kirtankars, puranika, etc., for proper
performance of the religious
943
rites of the deity customarilyso performed and to fix their
allowances or remunerations, as the case may be. " This
addition does not in any way affect the private rights of
the pujaris; it deals with persons other than the pujaris
who perform other duties beside the puja, like kirtan,
reading of purans, etc. The managing trustee (namely, the
Raja) has been given the power to appoint such persons and
to fix their allowances or remunerations. Obviously, such
allowances and remuneration will not be paid out of the
income which is secured to the pujaris under the agreement
of 1872 and will have to come out of other income of the
temple. If this provision is so readand this is the only
way in which it can be read-the learned counsel for the
respondents has no objection to this provision either. It
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relates to the administration of the trust and does not, if
read in the manner indicated above, in any way affect the
private rights of the pujaris.
Then comes cl. (b), which is as follows:-
"Raje Anandrao, and in his absence, the
manager or the agent of Raje Anandrao, will
have power to grant leave to, or fine, or
punish the pujaris for misconduct, as in the
case of his office staff and other dependents
because the responsibility is on the trustee
to see that the puja is performed regularly
and properly. The dismissal of the pujaris
for misconduct or other reasons shall not be
made without the previous sanction of the
District Judge, West Berar.
This clause again deals with the administration of the
temple. We have already referred to the decision in the
suit of 1935 between the appellant and the pujaris-
respondents. In that suit it was made clear that the
pujaris in the discharge of their duties were subject to the
control of Raje Anandrao and were bound to respect his
authority and rightful orders and that they held their
office subject to good behaviour. It is this decision inter
parties which is being carried out in cl. (b), which has
been added in the revised scheme. The power of control
which the Raja has over the pujaris in the discharge of
their duties
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implies that be is the person to grant them leave or fine%
or punish them for misconduct, if they do not perform their
duties regularly and properly. Learned counsel for the
respondents feels however that this power to punish might be
misused by the Raja, for it is uncontrolled, unlike the
power to dismiss which could only be exercised with the
previous sanction of the District Judge. The clause as it
stands therefore does not in any way affect the private
rights of the pujaris and does not go beyond what was
decided in the suit between them and the appellant. It
concerns the administration of the temple and therefore it
was within the jurisdiction of the District Judge to insert
it in the scheme when revising it. At the same time there
may be something in the apprehension entertained by the
pujaris that the power to punish may be abused. We
therefore think that in this clause a further sentence
should be added to the following effect:-
"In case Raje Anandrao or his manager or agent
fines or punishes the pujaris for misconduct,
the pujaris will have the right to appeal to
the District Judge against such orders and the
order of the District Judge thereon will be
final. "
Then we come to cl. (c) which is as follows:-
"The pujaris will be entitled to their shares
in the offerings as per the agreement of 1872
after deduction of the expenses for the pooja,
etc. as per my detailed remarks in my separate
order passed today. The management will work
out those instructions for day-to-day working
in accordance with rules to be included in the
puja rules."
The main attack of the respondents is on this clause, for,
according to them, it affects their right to offerings to
which they are entitled under the agreement of 1872. This
clause is not self-contained, for it refers, to the detailed
remarks in the separate order of the District Judge passed
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on that very day and leaves it to the management to work out
those instructions for day to day working in accordance with
rules to be included in the puja rules. Now under ’the
separate order of the same date it is provided that
offering up to
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Rs. 5/- to which the pujaris are entitled subject to the
expenses of dhoop, deep and neivedya according to the
agreement of, 1872 should be kept in a separate box which
should be opened once every week, or fortnight or month or
at any stated period as agreed by the pujaris, in the
presence of some respectable persons of the town and the
signatures of the representatives of the pujaris and of the
trustees or big representative should be taken in a separate
note-book to show the exact amount found in the box. In
case the pujaris do not agree to some period the box may be
opened once every month. It is further said that the
expenses of dhoop, deep and neivedya should be met from this
money and such expenses should be found out from the
pujaris’ account. If the pujaris do not disclose their
accounts it would be for the Raja to settle the amount which
is to be spent on dhoop, deep and neivedya and then require
the pujaris to spend that much amount for the purpose. This
amount should be paid to the pujaris on their showing what
they had spent on dhoop, deep and neivedya; but if the
pujaris fail to spend anything, the trustee should see that
the expenses are properly incurred and debited to the
pujaris in their khata and the balance of this khata should
be divided among the pujaris.
The respondents are afraid that these directions would mean
that the management will take away the money found in the
box whenever it is opened and the pajaris would thus be at
the mercy of the management for meeting the expenses of
dhoop, deep and neivedya and also for the balance to which
they are entitled for their upkeep. Up to now this amount
of offerings up to Rs. 5/- was going direct to the pujaris
and they were incurring expenses on dhoop, deep and neivedya
out of it, The appellant contends that under the Madhya
Pradesh Public Trusts Act, No. XXX of 1951, he has to
maintain proper accounts under s. 15, to prepare a budget
under s. 18 and to have the accounts audited under s. 16.
Therefore it is necessary that he should show the amount
received in offerings up to Rs, 5/- in his budget and should
also show how much of it goes to the pujaris for their
personal use and how much of
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it is spent on dhoop, deep and neivedya. There is no doubt
that in order that puja in the temple in the shape of dhoop,
deep and neivedya is performed properly, it is necessary to
have check in this income from offerings up to Rs. 5/- from
which this expenditure is incurred, leaving the balance for
the personal use of the pujaris. Even so it seems to us
necessary that the interests of the pujaris are also
safeguarded and they should not be left entirely at the
mercy of the appellant, who may take away the entire money
found in the box and may not pay them for long periods to
what they are entitled as the balance. Though therefore the
District Judge was right in making the arrangement for
putting the offerings up to Rs. 5/- in a separate box so
that they may be accounted for, we think some more
provisions are necessary in order that cl. (c) may not
affect adversely the private rights of the pujaris to the
balance of these offerings after incurring the expenses in
dhoop, deep and neivedya. It is also essential that some
safeguard should be provided for the pujaris so that the
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amount put in the box is not surreptitiously taken away.
Though therefore the main provision in cl. (c) dealing as it
does with the administration of the trust is not
objectionable, it is necessary that it should be made self-
contained and should also contain safeguards for the
pujaris. We therefore direct the District Judge to amend
cl. (c) of paragraph 12 in order to bring into it the
provisions contained in his detailed order. We also direct
that the District Judge should provide for the protection of
the interests of the pujaris by including the following in
cl. (c):-
(1) The box in which these offerings up to
Rs. 5/are put should be double looked-one look
to be put by the appellant and the other on
behalf of the pujaris.
(2) It should be opened in the presence of a
representative of the management and a
representative of the pujaris who shall be
chosen by the pujaris in such manner as they
think fit and two respectable persons of the
town,
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(3) The box may be opened once in a month or
oftener as desired by the pujaris but not more
than once in a week.
(4) The amount found in the box may be noted
by the management; the whole of it should be
handed over to the chosen representative of
the pujaris on behalf of all the pujaris in
case the expenditure for dhoop, deep and
neivedya for the period prior to the opening
has been met by the pujaris. In case however
such expenditure has been met by the
management, the balance after deducting such
expenses, shall be immediately paid to the
chosen representative of the pujaris on behalf
of them all.
The last provision has been made to make it clear that the
management will not take away the money but immediately give
it to the representative of the pujaris for distribution
among them. The provisions of the Public Trusts Act will be
satisfied in that the management will be in a position to
know how much has gone to the pujaris including the amount
spent on dhoop, deep and neivedya. This provision will also
take away any objection about there being interference with
the private rights of the pujaris under the agreement of
1872.
We therefore allow the appeal, set aside the order of the
High Court and restore the revised scheme subject to the
modifications suggested by us above. The District Judge
will see that these modifications are embodied in the
revised scheme. In the circumstances of the case we order
parties to bear their own costs.
Appeal allowed.