Full Judgment Text
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PETITIONER:
MADHUSUDAN DAS
Vs.
RESPONDENT:
SMT. NARAYANI BAI AND OTHERS
DATE OF JUDGMENT25/11/1982
BENCH:
PATHAK, R.S.
BENCH:
PATHAK, R.S.
TULZAPURKAR, V.D.
CITATION:
1983 AIR 114 1983 SCR (1) 851
1983 SCC (1) 35 1982 SCALE (2)1083
ACT:
Evidence-Weight to be given to finding of facts by
trial court-Principle governing re-appraisal of oral
evidence by appellate court.
Evidence-of witnesses holding position of relationship
with parties - Court should examine its probative value with
reference to entire mosaic of facts appearing on record.
Adoption - Fact of adoption to be proved in the same
way as any other fact-Proof of physical act of giving and
taking essential.
Joint Hindu Family-Partition-Notice to co-sharers of
intention to separate essential.
HEADNOTE:
Jagannathdas and his wife Premwati had no children.
Premwati suffered from tuberculosis and died on September
24, 1951. Thereafter Jagannathdas created a trust in respect
of his estate which comprised of properties falling to his
share in a family partition. The appellant filed a suit
claiming that he had been adopted by Jagannathdas and
Premwati as their son on September 24,1951, that the trust
was void and that he was entitled to a half share in the
estate. The trial court decreed the suit after finding that
the appellant had in fact been adopted by Jagannathdas and
Premwati and that the adoption was valid.
On appeal by the trustees the High Court reversed the
finding of tho trial court taking a different view of the
evidence on record and dismissed the suit.
Allowing the appeal against the order of the High
Court,
^
HELD: In an appeal against a trial court decree, when
the appellate court considers an issue turning on oral
evidence it must bear in mind that it does not enjoy the
advantage which the trial court had in having the witnesses
before it and of observing the manner in which they gave
their testimony. When there is a conflict of oral evidence
on any matter in issue and its resolution turns upon the
credibility of the witnesses, the general rule is that the
appellate court should permit the findings of fact rendered
by the trial court to prevail unless it clearly appears that
some special feature about the evidence of a particular
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witness has escaped the notice of the trial court or there
is a sufficient balance of improbability to displace its
opinion as to where the credibility lies. The principle is
one of practice and governs tho weight to be given to a
finding of fact by the trial court.
852
There is, of course, no doubt that as a matter of law if the
appraisal of the evidence by the trial court suffers from a
material irregularity or is based on inadmissible evidence
or on a misreading of the evidence or on conjectures and
surmises the appellate court is entitled to interfere with
the finding of fact.
[856-D-E; 857 B-C]
W.C. Macdonald v. Fred Latimer, A.I.R. 1929 P.C. 15;
Watt v. Thomas, L.R. 1947 A.C. 484; Sara Veeraswami alias
Sara Veerraju v Talluri Narayya (deceased) and Ors. A.I.R.
1949 P.C. 32; Sarju Parshad v. Raja Jwaleshwari Pratap
Narain Singh and Ors., [1950] S.C.R. 781; and The Asiatic
Steam Navigation Co. Ltd v. Sub-Lt. Arabinda Chakravarti,
[1959] Supp. 1 S.C.R. 979 referred to.
In the instant case the question whether the appellant
had in fact been adopted by Jagannathdas and Premwati had
been determined by the trial court essentially on tho basis
of oral testimony and reference had been made to a few
documents only in supplementation of the oral evidence. The
judgment of the trial court showed that it had analysed tho
testimony of each material witness and in reaching its
conclusions on the issues of fact it had relied in some
instances upon its own appraisal of the manner in which the
witnesses present before it had rendered their testimony and
had weighed with great care the probative value of the
evidence in the context of established fact and probability.
But the High Court had, in disagreeing with the trial court,
adopted an erroneous approach. It proceeded to judge the
credibility of the witnesses mainly with reference to their
relationship with the parties without placing adequate
weight on the nature of the evidence and the probability of
its truth in the context of the surrounding circumstances.
It rejected the testimony of the appellant’s witnesses
substantially on the ground that they were related to the
appellant. This cannot, by itself constitute a sufficient
basis for discrediting the witnesses. When a witness holds a
position of relationship favouring the party producing him
or of possible prejudice against’ the contesting party, it
is incumbent on the court to exercise appropriate caution
when appraising his evidence and to examine its probative
value with reference to the entire mosaic of facts appearing
from the record. It is not open to the court to reject the
evidence without anything more on the mere ground of
relationship or favour of possible prejudice. The High Court
should also have reminded itself that the witnesses had
given their evidence before the trial court which had the
opportunity of seeing their demeanour in the witness box and
tho appreciation of their evidence by the trial court bad to
be given due consideration in the light of that fact. [856C;
857-D; 861-E-G; 862-A-B]
(b) It is well settled that a person who seeks to
displace the natural’ succession to property by alleging an
adoption must discharge the burden that lies upon him by
proof of the factum of adoption ar d its validity. It is
also true that the evidence in proof of the adoption should
be free from all suspicion of fraud and so consistent and
probable as to give no occasion for doubting its truth.
Nontheless the fact of adoption must be proved in tho same
way as any other fact. [862-C-D]
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A. Ragavamma and Anr. v. A. Chanchamma and Anr. A.I.R.
1964 S.C. 136 and. Kishori Lal v. Chaltibai [1959] Supp. 1
S.C.R. 698 referred to.
853
(c) For a valid adoption the physical act of giving and
taking is an essential requisite, a ceremony imperative in
all adoptions, whatever the caste. And this requisite is
satisfied in its essence only by the actual delivery and
acceptance of the boy, even though there exists an
expression of consent or an executed deed of adoption. In
some cases to complete the adoption a "datta homam" has been
considered necessary but in the case of the twice-born
classes no such ceremony is needed if the adopted boy
belongs to the same gotra as the adoptive father. [862-E;
863-B]
Shoshinath v Krishnasunder (1881) L.R. 7 I.A. 250;
Lakshman Singh v Smt. Rupkanwar [1962] 1 S.C.R. 477 and Bal
Gangadhar Tilak v. Shrinivas Pandit (1915) L.R. 42 I.A. 135
referred to.
In the instant case the High Court, relying on certain
observations made by the Privy Council in Susroogan v
Sabitra, held that the trial court had not scrutinised the
evidence relating to the performance of the ceremony of
giving and talking and also did not have due regard to the
probabilities and, on that basis, proceeded to reappraise
the evidence in elaborate detail. When the Privy Council
made those observations it had in mind cases where it was
possible no doubt to make the acknowledgements, observe the
ceremonies and give the notices adverted to by it. The High
Court applied that standard to a case which was quite
different. The issue here was whether the adoption had been
effected in circumstances which plainly did not permit time
for making acknowledgements, observing elaborate ceremonies
and giving notices generally. According to both the parties,
Premwati was seriously ill. The appellant’s case is that she
was so ill that she wanted to effect the adoption that very
day. The respondents have alleged that she was already
incapable of any activity. It is inconceivable that any
elaborate arrangements for adoption could have been
envisaged. In consequence, the High Court misdirected itself
in applying a standard of proof to the evidence which the
circumstances did not warrant. Even upon the approach
adopted by the High Court its findings are vitiated by its
failure to consider material evidence on record and by its
reaching conclusions not sustainable in reason. The
appellant has pleaded the custom of his community that the
act of giving and taking suffices to effect a valid adoption
and nothing has been shown to indicate that the further
ceremony of ’datta homam’ was necessary [863-D-H; 864-A-D;
864-F; 863-B]
Sutroogan v. Sabitra, (1866) 5 W.R. 109 referred to
(d) Separation from a Joint Hindu Family is effected by
a clear and unequivocal intimation on the part of a member
of the Family to his co-sharers of his desire to sever
himself from the Family. A mere uncommunicated declaration
amounts to no more than merely harbouring an intention to
separate. A valid’ partition requires notice to the co-
sharers of the intention to separate. [869-C-E]
Girja Bai v. Sadashiv Dhundiraj, [1960] 43 I.A, 151;
Bal Krishan and Ors. v. Ram Krishan and Ors., [1931] 58 I.A.
220; A Raghavamma and Anr. v. A Chenchamma and Anr A.I.R.
1964 S.C. 136; Puttrangamma and Ors., v. M.S. Ranganna and
Ors. A.I.R. 1968 S.C. 1018 and Kalyani (dead) by L. Rs. v.
Narayanan and Ors., A.I.R. 1980 S.C. 1173 referred to.
854
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In the instant case the trust deed contained a
declaration on the part of Jagannathdas of his intention to
separate in the event of the adoption deed being found valid
by the court but no notice of such intention was given nor
could be inferred from Jagannathdas to the appellant. Both
the trial court and the High Court rightly rejected the
contention that the declaration in the trust deed must R be
regarded as effecting partition. [869-E; 869-A]
JUDGMENT:
CIVIL APPELLATE JURISDICTION: CIVIL Appeal No. 2376 of
1969.
From the judgment and order dated the 30th September,
1963 of the Madhya Pradesh High Court in F.A. No. 82 of
1961.
B.D. Bal, Rameshwar Nath and N. Nagarathnam for the
Appellant.
S.B.Bhasme, S.S.Khanduja for Respondents 1 (a) to 1(c).
S.S. Khanduja, for Respondent No. 1 (d).
M.N. Phadke, M.M Sapre and J.S. Sinha for Respondents
Nos. 3 to 9 and 11.
The Judgment of the Court was delivered by
PATHAK, J. This is a plaintiff’s appeal on a
certificate granted under subclass (a) of clause (1) of Art.
133 of the Constitution by the High Court of Madhya Pradesh.
The appellant, who belongs to a prominent family of
Jabalpur, instituted a suit, out of which the present appeal
arises, for partition and separate possession and for
rendition of accounts. The properties in suit comprise most
of the estate falling to the share of one Seth Jagannathdas
on a family partition of October 19, 1939.
855
The genealogy of the family may be set forth:
Diwan Bahadur Ballabhdas
(died in 1925)
Mannoolal Kanhaiyalal Jamnadas Mankuarbai
(died in 1916) (died in 1923) (died in 1939)
M. Narayanibai
(Respondent) Narsinghdas
(Respondent)
Jagannathdas Balkrishandas Goverdhandas Madhu- Tribhu-
M.Premwati sudandas wandas
(appellant)
Jagannathdas and his wife Premwati had no children. Premwati
suffered from tuberculosis for several years and died on
September 24, 1951. After her death Jagannathdas created a
trust by a registered deed dated March 17, 1952 called the
Seth Mannoolal Jagannathdas Hospital Trust in respect of
most of his estate He reserved the right to revoke the
trust, but subsequently by a further document dated July,
14, 1952 he relinquished that right. Ever since the
inception of the trust the trustees have remained in
possession of the estate.
The appellant filed the present suit on September 24,
1957 against Jagannathdas and the other trustees claiming
that he had been adopted by Jagannathdas and Premwati as
their son on September 24, 1951, that the trust was void and
that he was entitled to half the estate. Jagannathdas died
on October 7, 1957 during the pendency of the suit, and in
consequence the appellant claimed a F 314th share of the
estate, with the remaining 1/4th being conceded to
Narayanibai the mother of Jagannathdas.
The suit was decreed by the trial court on September
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27, 1961 and a preliminary decree was passed declaring the
appellant entitled to the share claimed by him and to
partition and separate possession of the properties. The
trust was declared invalid and the trustees, in consequence,
were declared trespassers and liable to render accounts to
the appellant.
An appeal by the trustees was allowed by the High Court
by its judgment and decree dated September 30, 1967 and the
suit has been dismissed,
856
Several issues were tried by the trial court and
considered on appeal by the High Court, but the most crucial
and decisive issue, and which constitutes the core of the
controversy between the parties, is whether the appellant
can be said to be the adopted son of Jagannathdas. The trial
court found that the appellant was in fact adopted by
Jagannathdas and Premwati on September 24, 1951 and that the
adoption was valid. The High Court has reversed the finding,
taking a different view altogether of the evidence on the
record.
The question whether the appellant was in fact adopted
by Jagannathdas and Premwati has been determined essentially
on the basis of oral testimony, and reference has been made
to a few documents only in supplementation of the oral
evidence. At this stage, it would be right to refer to the
general principle that, in an appeal against a trial court
decree, when the appellate court considers an issue turning
on oral evidence it must bear in mind that it does not enjoy
the advantage which the trial court had in having the
witnesses before it and of observing the manner in which
they gave their testimony. When there is a conflict of oral
evidence on any matter in issue and its resolution turns
upon the credibility of the witnesses, the general rule is
that the appellate court should permit the findings of fact
rendered by the trial court to prevail unless it clearly
appears that some special feature about the evidence of a
particular witness has escaped the notice of the trial court
or there is a sufficient balance of improbability to
displace its opinion as to where the credibility lies. In
this connection, reference may usefully be made to W.C.
Macdonald v. Fred Latimer(1) where the Privy Council laid
down that when there is a direct conflict between the oral
evidence of the parties, and there is no documentary
evidence that clearly affirms one view or contradicts the
other, and there is no sufficient balance of improbability
to displace the trial court’s findings as to the truth of
the oral evidence, the appellate court can interfere only on
very clear proof of mistake by the trial court In Watt v.
Thomas(2) it was observed: "... it is a cogent circumstance
that a judge of first instance, when estimating the value of
verbal testimony has the advantage (which is denied to
courts of appeal) of having the witnesses before him and
observing the manner in which their evidence is given." This
was adverted to with approval by the
857
Privy Council in Sara Veeraswami alias Sara Veerraju v.
Talluri Narayya (deceased) and others(1) and found favour
with this Court in Sarju Parshad v. Raja Jwaleshwari Pratap
Narain Singh and Ors.(2). It seems to us that this approach
should be placed in the forefront in considering whether the
High Court proceeded correctly in the evaluation of the
evidence before it when deciding to reverse the findings of
the trial court. The principle is one of practice and
governs the weight to be given to a finding of fact by the
trial court. There is, of course, no doubt that as a matter
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of law if the appraisal of the evidence by the trial court
suffers from a material irregularity or is based on
inadmissible evidence or on a misreading of the evidence or
on conjectures and surmises the appellate court is entitled
to interfere with the finding of fact. Our attention has
been drawn by the respondents to The Asiatic Steam
Navigation Co. Ltd. v. Sub. Lt. Arabindra Chakravarti(3) but
nothing said therein detracts, in our opinion, from the
validity of the proposition enunciated here.
The judgment of the trial court shows that it analysed
the testimony of each material witness and in reaching its
conclusions on the issues of fact it relied in some
instances upon its own appraisal of the manner in which the
witnesses present before it rendered their testimony and
weighed with great care the probative value of the evidence
in the context of established fact and probability. On the
central issue whether the appellant had been adopted by
Jagannathdas and Premwati it commenced logically with an
examination of the circumstances in which an adoption could
be envisaged. Jagannathdas and Premwati were without issue.
The wife was suffering from tuberculosis for about eight to
ten years without any possibility of improvement and her
health was fast deteriorating. There was no hope that she
would bear a child. Jagannathdas admittedly belonged to an
old respected family steeped in tradition and orthodox
belief. He was the owner of considerable property. It was
natural that Jagannathdas and Premwati should conceive the
need for adopting a son. Jagannathdas was on the evidence, a
sickly man of weak mind and of weak Will and of little
education, and in the administration of his affairs
Mankuarbai, his father’s sister, and Narsinghdas, his uncle
s son, played a prominent role. Premwati was aware of her
husband’s limitations and handicaps and quite understandably
was anxious that a son should be adopted. The
858
husband and wife were devoted to each other, and all the
circumstances point to the conclusion that if Premwati
desired the adoption of a son Jagannathdas would readily go
along with the idea. He would willingly agree to whatever
she wanted. There is evidence that Mankuarbai, who lived
with Jagannathdas, knew of Premwati’s desire to adopt a son.
The desire to adopt a son was known to others also, and they
included Narsinghdas. For it was first decided to consider
the adoption of his son Gopaldas There is clear evidence
that the child spent six months to a year in the house of
Jagannathdas spending the day with Premwati and sleeping
during the night with Mankuarbai. For some reason, however,
it was decided not to r adopt him. There is a suggestion in
the evidence that his horoscope indicated an early death,
but the trial court has not relied on this. The desire to
adopt a son continued and it was in the circumstances only
natural to consider one of the sons of Seth Jamnadas, the
only other brother of the father of Jagannathdas The
appellant, Madhusudandas, was then a boy studying in college
and the choice alighted on him. The trial court relied on
the evidence of, among others, Narayanibai, mother of
Jagannathdas, in reaching this conclusion. It has also
referred to material clearly showing that when Premwati went
to Panchmarhi in the summer of 1951 and stayed there for
about two months with Narayanibai it was decided to send for
Madhusudandas and have him stay with them for some time in
order to determine whether, by his deportment and behaviour
and the manner of his living, he was a suitable boy for
adoption. The trial court found that the appellant did go to
Panchmarhi and stayed with Premwati for some days. The trial
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court has also analysed the testimony of witnesses deposing
to the contrary, and has given good reason for discarding
that testimony. It inclined to the view that the appellant
had found favour with Jagannathdas and Premwati and that
they decided to adopt him.
The next question considered by the trail court was
whether the appellant was in fact adopted on September 24,
1951. Consider able evidence was led on both sides to show
the physical and mental condition of Premwati on that day,
it being the case of the appellant that she was in fit
condition to effect the adoption while the case of the
contesting respondents was that her condition was so serious
that it forbade any such possibility. There is no doubt that
her condition was not good, having suffered deterioration
during the preceding four days. The appellant produced a
number of witnesses to prove that as she had grown very weak
she requested that the adoption
859
take place that very day and that she was able to
participate in the ceremony of adoption. The contesting
respondents on the other hand, led evidence to show that she
had slipped into a ’ cyanosed state" and was totally
incapable of any physical and mental activity. The trial
court devoted detailed attention to the issue and carefully
sifted the evidence adduced in support of the allegation
that Premwati was unable to speak and "completely cyanosed"
on September 24, 1951, and after weighing it in the light of
incontrovertible or admitted fact it found the allegation
untrue. In the first place, it observed that the written
statement filed by Narsinghdas did not describe her
specifically as being "cyanosed ’. It found that the
evidence of Dr. Choubey, who deposed that Premwati was
unable to respond, could not be believed, nor was it
possible to rely on the nurse Rachel, whose name was not
mentioned in the original list of fifty-six witnesses filed
by Narsinghdas, and who stated that she had been told by Dr.
Choubey that Premwati was in an unconscious state. The
entire case set up in evidence was completely demolished by
the undisputed fact that Premwati had indeed signed the
adoption deed on September 24, 1951. Much capital was made
by the contesting respondents of the fact that the appellant
had not examined Gopmath Vaidya to establish the condition
of Premwati’s health and the fact of adoption on September
24, 1951, but the trial court, in the course of its
judgment, has referred in some detail to the appellants
efforts to have the evidence of that witness recorded. At
the appellant’s instance a commission had been issued at
Hathras for the examination of Ramsarandas and Gopinath
Vaidya. On June 22, 1960 both witnesses were present before
the Commissioner at Hathras, but the Commissioner took an
unexpectedly long time in examining Ramsarandas on that day,
and on the next day, to which he had deferred the
examination of Gopinath Vaidya, he left town suddenly to see
his sick son. The appellant, the trial Court pointed out,
sought to examine the witness on a subsequent date in court
at Jabalpur, but the witness did not appear.
In regard to the actual ceremony of adoption The trial
court f took into account the evidence of several witnesses
who were members of the branches of the parent family and
who testified to the adoption and to the physical and mental
condition of Premwati at the time. The case of the appellant
was supported by oral and documentary material evidencing
that while he had attended college in the morning on that
day he did not do so in the afternoon, thereby leading
credence to the appellant’s case that on coming to know
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860
from Premwati that she intended the adoption of the
appellant that very day Sunderbai, the appellant’s mother,
sent for him at mid-day from his college.
The trial court then considered the matter of the
execution of an adoption deed by Jagannathdas and Premwati
as evidence of the adoption. It took into account the
circumstances in which the document was considered
necessary, its execution and attestation, and how it was at
first entrusted to Seth Govinddas and then returned to
Jagannathdas. It was not disputed that such a document was
in fact signed by Jagannathdas and Premwati on September 24,
1951, and the trial court repelled the case of the
respondents that Jagannathdas was compelled to sign it
without and knowledge of its contents and that Premwati also
did so in ignorance of what it set forth. The fact that
Jagannathdas was aware of the nature of the document is
fully established by his reference to it as an adoption deed
when he wrote out the receipt given to Seth Govinddas in
envidence of its return. The trial court also noted that
Jagannathdas disowned the adoption and the document later
only when the circumstance around him changed as his wife
approached her end and the over-powering influence of
Narsinghdas began to take hold over his will.
The adoption deed contains certain recitals which
appear to militate against the appellant’s case. It refers
to ceremonies, such as the performance of a "havan", to
which none of the appellant’s witnesses have testified. The
respondents contended from this that Do adoption had been
effected at all. The trial court examined this apparent
inconsistency and explained it with reference to the
peculiar circumstances in which the document had been
prepared.
On the fact of adoption the trial court found itself
fortified by the contents of a letter dated August 21, 1957
written by Jagannathdas to his mother stating that he had
accepted the appellant as his son. The original document had
been returned to Jagannathdas and the trial court permitted
a photograph of it to be exhibited in evidence. The
signatures on the letters were proved to be those of
Jagannathdas and the trial court found that it was not a
fabricated document. The trial court also referred to the
testimony of Narayanibai that her son Jagannathdas had
desired that his last rites be performed by the appellant,
and there is no dispute that the appellant did perform the
rites.
861
There was a letter dated September 27, 1957 purporting
to have been written by Jagannathdas to Narsinghdas
indicating that Jagannathdas had taken exception to the
appellant instituting the present suit and he desired that
the suit be resisted vigorously in order to protect the
trust. The trial court has commented that this letter was
produced very late during the trial of the suit in September
1961, without any adequate reason for the delay, and it
observed that the document was not free from suspicion.
In the result, the trial court held that the adoption
of the appellant stood proved in fact.
On the validity of the adoption the trial court
examined the law and found that legal requisites for a valid
adoption in the case of the families of the appellant and
Jagannathdas, who belonged to Rajasthan, did not extend to
more than the ceremony of giving and taking, and that the
ceremony of ’dattak homam" was not necessary to effectuate
the adoption of the appellant. Accordingly, the trial court
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took the view that the adoption was valid in law.
The High Court disagreed with the trial court and held
that the adoption had not been established. In doing so, it
adopted an approach which, to our mind, is plainly
erroneous. It proceeded to judge the credibility of the
witnesses mainly with reference to their relationship with
the parties without placing adequate weight on the nature of
the evidence and the probability of its truth in the context
of the surrounding circumstances. It rejected the testimony
of the appellant’s witnesses substantially on the ground
that they were related to the appellant or out of favour
with Narsinghdas. This consideration, in our opinion, cannot
by itself constitute a sufficient basis for discrediting the
witnesses. We think the proper rule to be that when a
witness holds a position of relationship favouring the party
producing him or of possible prejudice against the
contesting party, it is incumbent on the court to exercise
appropriate caution when appraising his evidence and to
examine its probative value with reference to the entire
mosaic of facts appearing from the record. It is not open to
the court to reject the evidence without anything more on
the mere ground of relationship or favour or possible
prejudice. The judgment under appeal indicates that the High
Court commenced with that mistaken approach, and we see its
influence working throughout its appraisal of the testimony
of the several witnesses. It is only logical that with its
approach so oriented even the most
862
significant material adduced by the appellant should, in the
eyes of the High Court, take on a negative hue. The High
Court should also have reminded itself that these same
witnesses had given their evidence before the trial court,
which had the opportunity of seeing their demeanour in the
witness box, and the appreciation of their evidence by the
trial court should have been given due consideration in the
light of that fact.
It is well settled that a person who seeks to displace
the natural succession to property by alleging an adoption
must discharge the burden that lies upon him by proof of the
factum of adoption and a its validity. A. Raghavamma and
Anr. v. A. Chanchamma and Anr.(1) It is also true that the
evidence in proof of the adoption should be free from all
suspicion of fraud and so consistent and probable as to give
no occasion for doubting its truth. Kishori Lal v.
Chaltibai.(2) Nonetheless the fact of adoption must be
proved in the same way as any other fact.
For a valid adoption, the physical act of giving and
taking is an essential requisite, a ceremony imperative in
all adoptions, whatever the caste. And this requisite is
satisfied in its essence only by the actual delivery and
acceptance of the boy, even though there exists an
expression of consent or an executed deed of adoption.
Shoshinath v. Krishnasunder.(3) In Lakshman Singh v. Smt.
Rupkanwar,(4) this Court briefly stated the law. thus:
"Under the Hindu Law, whether among the regenerate
caste or among Sudras, there cannot be a valid adoption
unless the adoptive boy is transferred from one family
to another and that can be done only by the ceremony of
giving and taking. The object of the corporeal giving
and receiving in adoption is obviously to secure due
publicity. To achieve this object it is essential to
have a formal ceremony. No particular form is
prescribed for the ceremony, but the law requires that
the natural parent shall hand over the adoptive boy and
the adoptive parent shall receive him. The nature of
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the ceremony may vary depending upon the
863
circumstances of each case. But a ceremony there shall
be, and giving and taking shall be part of it."
In some cases, to complete the adoption a "datta homam" has
been considered necessary, but in the case of the twice-born
classes no such ceremony is needed if the adopted boy
belongs to the same gotra as the adoptive father. Bal
Gangadhar Tilak v. Shriniwas Pandit.(1) In the present case,
the appellant has pleaded the custom of his community that
the act of giving and taking suffices to effect a valid
adoption, and nothing has been shown to us to indicate that
the further ceremony of ’datta homam" was necessary.
Apparently, for this reason the parties concentrated in
the main before the High Court on the limited controversy
whether in fact the ceremony of giving and taking had been
performed. In the course of adjudicating on this
controversy, the High Court referred to the observations of
the Privy Council in Sutroogan v, Sabitra(2):
"Although neither written acknowledgments, nor the
performance of any religious ceremonial, are essential
to the validity of adoptions, such acknowledgments are
usually given, and such ceremonies observed, and
notices given of the times when adoptions are to take
place, in all families of distinction, as those of
‘Zamindars’ opulent Brahmins, that wherever these have
been omitted, it behoves this Court to regard with
extreme suspicion the proof offered in support of an
adoption. I would say, that in no case should the
rights of wives and daughters be transferred to
strangers, or more remote relatives, unless the proof
of adoption, by which the transfer is effected, be
proved by evidence free from all suspicion of fraud,
and so consistent and probable as to give no occasion
for doubt of its truth."
and it proceeded to hold that the trial court had not
scrutinised the evidence relating to the performance of the
ceremony of giving and taking and did not have due regard to
the probabilities. On that basis the High Court rested its
justification for re-appraising the evidence in elaborate
detail. Now, when the Privy Council made
864
those observations it had in mind cases where it was
possible no doubt to make the acknowledgements, observe the
ceremonies and give the notices adverted to by it. It had in
contemplation the usual kind of case where that was possible
and where though possible it had not been done. The standard
of proof required would then have been the standard laid
down by the Privy Council. The High Court applied that
standard to a case which was quite different. The issue here
was whether the adoption has been effected in circumstances
which plainly did not permit time for making
acknowledgements, observing elaborate ceremonies and giving
notices generally. According to both parties, Premwati was
seriously a ill. The appellant’s case is that she was so ill
that she wanted to effect the adoption that very day. The
respondents have alleged that she was already incapable of
any activity. It is inconceivable that any elaborate
arrangements for adoption could have been envisaged. In
consequence, the High Court misdirected itself in applying a
standard of proof to the evidence which the circumstances
did not warrant. Its appreciation of the evidence is founded
in that misdirection, leading to findings which are
accordingly vitiated. On the contrary we find that the trial
court examined the evidence relating to the actual adoption
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with great care and pointed out that as Jagannathdas had
accepted Premwati’s suggestion to have the adoption that
very day and during her lifetime the issue of invitations to
relations and friends, the observing of elaborate ceremonies
and the taking of a photograph were out of the question and
that only the bare essentials of the ceremony of giving and
taking were possible.
Even upon the approach adopted by the High Court, we
find its findings vitiated by its failure to consider
material evidence on the record and its reaching conclusions
not substainable in reason. We have already pointed out that
the allegation that Premwati was unconscious and in a
cyanosed state on September 24, 1951 is belied by her
undisputed signature affixed on the adoption deed on that
day. The High Court omitted to take this aspect of the case
into account when it allowed the evidence of Dr. Choubey,
the nurse Rachel and others to find favour with it. The High
Court also failed to appreciate that in the application sent
by Jagannathdas to the Deputy Commissioner and the District
Superintendent of Police on September 27, 1951 Jagannathdas
had stated that Premwati’s illness took a serious turn at
about 5 O’clock in the afternoon on September 24, 1951 and
it was from that hour that her condition
865
became progressively worse until she expired at about 9
O’clock the same evening. This document has been produced by
the contesting respondents. It does not detract from the
case of the appellant that Premwati’s condition was not so
precarious as to forbid her from participating in the
ceremony of adoption at about 3 O’clock in the afternoon. On
the contrary, had Premwati been unconscious and in a
cyanosed state throughout the day, as alleged by the
contesting respondents, the statement made by Jagannathdas
in his letter of September 27, 1951 would have been phrased
differently.
Ramsarandas deposed that he saw Premwati in the morning
of September 24, 1951 and she insisted on having the
adoption that very day because although "there was still
time for the date of adoption" her health was deteriorating.
The High Court declined to believe Ramsarandas because there
was no evidence that any date had been fixed earlier for the
adoption. We think the more reasonable way of looking at it
is that Premwati had intended to mean that although
otherwise there was still time for fixing a date in the
future for adoption the poor state of her health did not
permit her waiting any longer and the adoption should take
place that same day.
The High Court has discovered apparent discrepancies in
the testimony of some of the witnesses produced by the
appellant, but it seems to us that it has attempted to make
too fine a point in regard to what those witnesses said or
did not say. The High Court inferred that Sunderbai did not
visit Premwati at mid-day on September 24, 1951 and this was
based on the statement of Rattan Kumari that Sunderbai was
not in Premwati’s room nor in the adjoining verandah when
Rattan Kumari visited Premwati between noon and 12-30 p.m.
The High Court failed to note that this was about the time
when Sunderbai had left Premwati to make arrangements for
summoning the appellant from his college to come to the
house. The High Court has also commented that it was not
natural that Sunderbai should not have asked Premwati why
her son was being called. The High Court in our opinion
omitted to consider that it had been understood for quite
some time’ that Jagannathdas and Premwati would adopt the
appellant and it was natural to expect that on knowing of
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Premwati’s serious condition Sunderbai should visit Premwati
and at her instance send for her son for the purpose of
adoption. Further, we have no doubt in our
866
mind in view of the oral and documentary evidence that the
appellant attended college up to the lunch recess and left
it thereafter. The High Court has rejected that material
without good reason.
The High Court has taken the view that Jagannathdas was
IR averse to adopting the appellant, and it has relied on
the evidence of Motilal, a witness of the respondents. It is
clear from the evidence that at first Gopaldas, the son of
Narsinghdas was considered for adoption and thereafter the
appellant was kept in view for that purpose. There can be
absolutely no doubt That Premwati was anxious to adopt a son
during her lifetime and was actively involved in finding a
suitable boy for that purpose. It is impossible to believe
that Jagannathdas, her husband, was not privy to all that
was going on and was not in agreement with Premwati in what
she intended. The evidence demonstrates that he was a loving
and devoted husband and greatly concerned with the
gratification of his wife’s wishes. His attitude to the
appellant’s adoption changed only as Premwati’s life ebbed
away, and the influence of Narsinghdas, without any
significant force to counter it, began to spread its pall
over him. We must remember that the real possibility of the
adoption of his son Gopaldas, at an earlier stage, must have
greatly appealed to Narsinghdas as it would have extended
his domain over the estate of Jagannathdas. When, however,
that possibility died and it became evident that
Jagannathdas and Premwati would adopt the appellant instead,
his attitude towards the intended adoption would inevitably
have been hostile. It must not be forgotten that he had.
been intimately associated with the administration of the
affairs of Jagannathdas and there is evidence that they met
almost daily. In the circumstances, the decision of
Jagannathdas and Premwati to abandon their intention to
adopt his son Gopaldas and to prefer the appellant must have
hurt considerably. The events which took place on September
24, 1951 moved much too rapidly for him to have taken any
effective counter-measures, and he could have been able to
assert his will over Jagannathdas only after Premwati’s
restraining influence was removed from the scene. With a
person of Jagannathdas’s weak character and at a time when
he was oppressed by his wife’s death and bewildered by the
confusion surrounding him, that would not have been
difficult. Indeed, the pressure of Narsinghdas’s influence
began to manifest itself almost shortly after the adoption
had taken place, and Premwati, who was aware of the injury
which he could work on her husband’s simple
867
mind, insisted on the execution of an adoption deed while
she was still alive in order to protect the adoption. That
her misgivings were not unfounded is evident from the
circumstance that shortly after the document had been
entrusted to Seth Govinddas, Jagannathdas asked for its
return.
The High Court has declined to accept the adoption also
on the ground that the adoption deed mentioned the
performance of a "havan" and other ceremonies when in fact
there is no evidence whatever that those ceremonies were
performed. It does appear that there is an inconsistency
between the case of the appellant and some of the recitals
in the adoption deed. The inconsistency has a been explained
satisfactorily by the trial court. It is apparent that the
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document was prepared by the lawyer, Jamna Prasad Dubey,
containing recitals usual in such a document, and
Manmohandas who had entrusted him with the task could have
given him only the briefest instructions in regard to its
contents. Time was running out fast as Premwati’s condition
grew progressively worse, and when it was brought before her
and read out it was too late to effect a change in some of
the recitals, and consequently it was signed as it was by
Jagannathdas and Premwati. The complaints made by
Jagannathdas to the Deputy Commissioner and the District
Superintendent of Police as well as the public notices
published in the newspapers disclaiming execution of the
adoption deed and the adoption are explicable only in the
context of the overpowering influence of Narsinghdas. So
also is the creation of the Trust in which Narsinghdas
secured for himself the office of working trustee in respect
of most of the properties. It is significant that the power
of revocation reserved to himself by Jagannathdas was
relinquished by him within a mere four months of the
creation of the Trust. The entire conduct of Jagannathdas
persisting thereafter can be ascribed to the position to
which he had been persuaded, namely, one of active
opposition to the appellant’s claim of adoption. The
attitude was tempered only later, when a a few weeks before
his death he wrote to his mother that he had "owned" the
appellant as his adopted son.
The High Court has referred to some instances where the
appellant, inconsistently with his claim of adoption,
continued to
868
show himself as the son of Seth Jamnadas. There were the
partition deed, the application for mutation of names in
Naya Mahal, the Income-tax proceeding and other records, but
clearly these are matters in respect of which the appellant
plainly considered it judicious not to assert his title in
proceedings which could only result in its summary
determination but to prefer to wait and institute an
appropriate suit for an authoritative declaration of his
status. The determination to file the suit must have
gathered impetus from the changing attitude of Jagannathdas
in favour of the appellant and reflected in his letter dated
August 21, 1957 addressed to his mother in which he clearly
states his acceptance of the appellant as his son. It may be
noted that this case of adoption was not conceived for the
first time by the appellant when the suit was filed; the
claim to that status had been asserted by an application
made as early as October 20, 1951.
The High Court rejected the letter dated August 21,
1957 written by Jagannathdas to his mother accepting the
appellant as his son. We are not impressed by the reasons
given by it. It erred in assuming that the photostat copy
was produced only at the stage of evidence. It was in fact
filed by the appellant on February 15, 1958 before the
written statements of the defendants were filed.
We have referred to some of the errors which vitiate
the judgment of the High Court. It is not necessary, we
think. to advert to all of them It is sufficient to say that
there was no adequate ground for the High Court to interfere
with the finding of the trial court. We are of opinion that
the finding of the High Court that the appellant had not
proved his adoption must be set aside and that of the trial
court restored.
It is urged by the contesting respondents that in the
event of the Court holding that the appellant is the adopted
son of the Jagannathdas and Premwati he can be found
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entitled to a half share only in the properties. The
submission is based on a recital in the trust deed executed
by Jagannathdas that if the adoption deed "is declared valid
by the highest court then, today, I express, by this
writing, a strong and unequivocal intention to separate at
once from the heir by the aforesaid alleged adoption deed
and direct the trustees that in that event they shall get
the property immediately
869
partitioned and apply at least my half share in the property
for fulfillment of the objects of the trust:" It is
contended that the declaration contained in the trust deed
must be regarded as effecting a partition whereby the share
of Jagannathdas in the property stood separated from the
share of the appellant and the former share must be treated
as the subject of the trust. Both the trial court and the
High Court rejected the contention. They held that a valid
partition required notice to the co-sharer of the intention
to separate, and no such notice was given nor could be
inferred from Jagannathdas to the appellant. We are in
agreement with the courts below. It was held by the Privy
Council in Girja Bai v. Sadashiv Dhundiraj(1) and Bal
Krishan and Ors. v. Bal Krishan and Ors.(2) that a
separation is effected by a clear and unequivocal intimation
on the part of one member of a Joint Hindu Family to his co-
sharers of his desire to sever himself from the Joint
Family. In A. Raghavamma and Anr. v. Chenchamma and Anr.
(Supra), Puttrangamma and others v. M.S. Ranganna and
Ors.(3) and Kalyani (dead) by L. Rs. v. Narayanan and
Ors.(4) this Court held that there should be an intimation,
indication or representation of such intention, and that
this manifestation or declaration of intention should be to
the knowledge of the persons affected because a mere
uncommunicated declaration amounts to no more than merely
harbouring an intention to separate. In the present case,
there is no evidence whatever to show that the intention to
separate was communicated by Jagannathdas to the appellant
at any time when creating the trust. There are other grounds
on which the appellant contends that the declaration of
separation in the trust deed is wholly in effective, but we
consider it unnecessary to consider them here.
It may be pointed out that the High Court also repelled
the plea raised by the contesting respondents that pursuant
to a compromise affected by Narayanibai in a suit filed by
her against the trust it was not open to her to claim from
the trust a one-fourth share in that estate. The High Court
rightly pointed out that the question did not arise because
she could not be regarded as having given up a right then
which vested in her only on the death of Jagannathdas on
October 7, 1957. On the question whether the suit was barred
870
by limitation the High Court, in our opinion, also rightly
concurred with the trial court in maintaining that it was
not. No argument has been seriously raised before us in
respect of these two points.
In the result the appeal is allowed, the judgment and
decree of the High Court are set aside and the judgment and
decree of the trial court are restored. The appellant is
entitled to his costs from the second and ninth respondents.
H.L.C. Appeal allowed.
871