Full Judgment Text
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PETITIONER:
BISHWANATH AND ANR.
Vs.
RESPONDENT:
SHRI THAKUR RADHABALLABHJI & ORS.
DATE OF JUDGMENT:
06/02/1967
BENCH:
RAO, K. SUBBA (CJ)
BENCH:
RAO, K. SUBBA (CJ)
SHELAT, J.M.
CITATION:
1967 AIR 1044 1967 SCR (2) 618
CITATOR INFO :
D 1986 SC 231 (8,15)
ACT:
Code of Civil Procedure (Act 5 of 1908), s. 92-Shebait of
Hindu idol alienating idols Property--suit by worshipper on
behalf of idol for declaration of title and recovery of said
property-Suit whether governed by s. 92.
Hindu Law-Shebait acting adversely to interests of idol or
not protecting its interest Right of worshipper to file
suit.
HEADNOTE:
The Manager of a temple alienated the idols property. A
worshipper of the idol who also assisted the Manager in his
duties, filed a suit as next friend of the idol challenging
the alienation. The reliefs sought were a declaration that
the property belonged to the idol and recovery of
possession. The trial court’s decree in favour of the
plaintiff was upheld by the High Court. The defendants came
to this Court, with certificate.
It was urged on behalf of the appellants that s. 92 of the
Code of Civil procedure was a bar to the suit, and that no
one but the Sheba it was entitled to file the suit and
represent the deity.
HELD : (i) The suit was filed by the idol for possession of
its property from the person who was in illegal possession
thereof and therefore it was a suit by the idol to enforce
its private right. The suit also was for a declaration of
the plaintiffs title and for possession thereof, and was not
therefore a suit for one of the reliefs mentioned in s. 92.
in either view this was a suit outside the purview of s. 92
of the Code and therefore the said section was not a bar t o
its maintainability. [621 D-E]
Abdur Rahim v. Barkat Ali, (1928) L. R.. 55 I.A. 96 and
Mahant Pyagdasji Guru Bhagwandasji v. Patel Ishwarlalbhai
Narsibhai, [1952] S.C.R. 513, relied on.
Mukhda Mannudas Bairagi v. Chagan Kisdn Bhawasar, 1.1-R.
1957 Bom. 809, Darshan Lat v Shibji Maharai Biraiman, (1922)
I.L.R. 45 All. 215 and Madhavrao Anandrao Reste v. Shri
Omkareshvar Ghat, (1928) 31 Bom. L.R 192, referred to.
(ii)An idol is in the position of a minor; when a person
representing it leaves it in the lurch, a person interested
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in the worship of the idol can certainly be clothed with an
ad hoc power of representation to protect its interest. It
is a pragmatic, yet a legal solution to a difficult situa-
tion. Should it be held that a Shebait, who transferred the
property, can only bring a suit for recovery, in most of the
cases it will be an indirect approval of the dereliction of
the Sheba its duty, for more often than not he will not admt
his default and take steps to recover the property apart
from other technical pleas that may be open to the
transferee in a suit. Should it be held that a worshipper
can file only a suit for the removal of a Shebait and for
the appointment of another in order to enable him to take
steps to recover the property, such a procedure will be
rather a prolonged and complicated one and the interest of
the idol may irrarably suffer. That is why a worshipper is
permitted in such circumstances to represent the idol and to
recover the property for the idol. [622 G623 B]
619
Kunj Behari Chandra v. Sri Sri Shyarn Chand Thakur, A.I.R.
1938 Pat 394 and Artatran Akkhagadi Brahma v. Sudersan
Mohaparra, A.I.R. 1954 Orissa 11, disapproved.
Pramatha Nath Mullick v. Pradyumna Kumar Mullick, (1925) LR.
52 IA. 245 and Kanhaiya Lal v. Hamid Ali, (1933) L.R. 60
I.A. 263, appled.
In the present case the suit was brought on behalf of the
idol by a worshipper and therefore in the circumstances of
the case the High Court Tightly field that it was
maintainable. [624 D]
JUDGMENT:
CIVIL APPELLATE JURISDICTION Civil Appeal No. 780 of 1964.
Appeal from the judgment and decree dated December 21 1959
of the Allahabad High Court in First Appeal No. 87 of 1948.
M. S. Gupta, Lalit Kumar and S. N. Varma, for the
appellants
J. P. Goyal and Raghunath Singli, for respondent No. 1.
The Judgment of the Court was delivered by
Subba Rao, C.J. This appeal by certificate is preferred
against the decree of the High Court of Judicature at
Allahabad decreeing the suit filed by the respondents for
possession of the plaint schedule property.
Shri Thakur Radhaballabhji, the deity, represented by yaso-
danandan as next friend, filed O. S. No. 61 of 1946 in the
Court of the 2nd Civil Judge, Kanpur, against the appellants
for a declaration that the deity was the proprietor of house
No. 49/54 situate in Ban Bazar in the City of Kanpur, for
possession thereof and for mesne profits. The case of the
plaintiff (1st respondent herein) was that Lala Jagan Prasad
the 2nd defendant to the suit, was the manager and
Sarvarakar of the deity, that the said manager executed a
sale deed dated January 13, 1942, conveying the said
property to one Lala Behari Lal, the 1st defendant to the
suit, for a consideration of Rs. 10,000 and that the sale,
not being for necessity or for the benefit of the idol, was
not binding on the deity. It was further alleged that, as
the 2nd defendant had taken no steps to recover the property
in order to safeguard the rights of the idol the suit was
filed through Jagan Prasad, who was one of the devotees and
worshipper of the deity and who had been taking keen
interest in the management of the temple where the deity is
installed. To that suit the alienee was made the 1st
defendant and the manager, the 2nd defendant.
The 1st defendant set up the case that the suit property did
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not constitute the property of the idol but was the property
of the 2nd defendant purchased by him out of his own funds.
He further alleged that the suit house was in a dilapidated
condition, that its rebuilding would involve the idol in
heavy and unprofitable expen-
620
diture, that therefore the second defendant as its manager,
acting as a prudent man, sold the same for a good price to
the 1st defeudant and that, as the sale transaction was for
the benefit of the idol, it would be binding on the
plaintiff. He also questioned the right of Yasodanandan to
represent the idol and to bring the suit on itabehalf. Both
the learned 2nd Civil Judge, Kanpur, in the first;
instance, and, on appeal, the High Court concurrently held
that the sale was not for the benefit of the deity and that
the consideration was not adequate. They also held that in
the circumstances of the case the idol had the right to file
the suit represented by Yasodanandan, who was a worshipper
of the deity and was helping the second defendant in the
management of the temple. In the result the trail court
gave a decree for possession and for recovery of Rs. 1,400
as past mense profits against the 1st defendant on condition
that the plaintiff returned a sum of Rs. 10,000 to the 1st
defendant within two months from the date of the decree and
also that the plaintiff would be entitled to future mesne
profits at Rs. 45 p.m-. till the date of delivery of
possession of the property. The High Court confirmed the
same. Hence the present appeal.
Mr. M. S. Gupta, learned counsel for the appellant,
canvassed, the correctness of the findings of both the
courts on the questions of fact as well as of law. On the
questions of fact, namely, whether the impugned transaction
was binding on the idol and was supported by consideration,
we do not think we would be justified to permit the
appellant to question their correctness, because the said
findings are concurrent and are based upon appreciation of
the relevant evidence. We accept the said findings.
The only outstanding question, therefore, is whether the
suit is maintainable by the idol represented by
Yasodanandan, who is a worshipper as well as a person who
had been assisting the 2nd defendant in the management of
the temple.
Two obstacles are raised against the maintainability of the
suit’ namely, (1) s. 92 of the Code of Civil Procedure is a
bar to the maintainability of the suit, and (2) a suit for
possessionof the property of the idol, after setting aside
the alienation, could only be filed by the Shebait and none
else could represent the deity.
It is settled law that to invoke s. 92 of the Code of Civil
Procedure, 3 conditions have to be satisfied, namely, (i)
the trust is created for public purposes of a a charitable
or religious nature;, (ii) there was a breach of trust or a
direction of court is necessary in the administration of
such a trust; and (iii) the relief claimed ls one or other
of the reliefs enumerated therein. If any of the 3
conditions is not satisfied, the suit falls outside the
scope of the said section. A suit by an idol for a
declaration of its title to property and for possession of
the same from the defendant, who is in possession thereof
under a void alienation, is not one of the reliefs
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found in s. 92 of the Code of Civil Procedure. That a suit
for declaration that a property belongs to a trust is held
to fall outside the scope of s. 92 of the Code of Civil
Procedure by the Privy Council in Abdul Rahim v. Barkat
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Ali(1) and by this Court in Mahant Pragdasji Guru
Bhagwandasji v. Patel Ishwarlalbhai Narsibhai(2) on the
ground that a relief for declaration is not one of the
reliefs enumerated in s. 92 of the Code of Civil Procedure.
So too, for, the same reason a suit for a declaration that
certain properties belong to a trust and for possession
thereof from the alienee has also been held to be not
covered by the provisions of s. 92 of the Code of Civil
Procedure: See Mukhda Mannudas Bairagi v. Chagan Kisan
Bhawasar( ). Other decisions have reached the same result on
I a different ground, namely, that such a suit is one for
the enforcement of a private right. It was held that a suit
by an idol as, a juristic person against persons who
interfered unlawfully with the property of the idol was a
suit for enforcement of its private right and was,
therefore, not a suit to which s. 92 of the code of Civil
Procedure applied: see Darshon Lal v. Shibji MaharaJ
Birajman(1); and Madhavrao Anandrao Raste v. Shri
Omkareshvar Ghat(3). The present suit is filed by the idol
for possession of its property from the person who is in
illegal possession thereof and, therefore, it is a suit by
the idol to enforce its private right. The suit also is
for. a declaration of the plaintiffrs title and for
possession thereof and is, therefore.not a suit for one of
the reliefs mentioned in s. 92 of the Codeof Civil
Procedure. In either view, this is a suit outside the
purviewof s. 92 of the said Code and, therefore, the said
section is not it bar to its maintainability.
The second question turns upon the right of a worshipper to
represent an idol when the Shebait or manager of the temple
is, acting adversely to its interest. Ganapathi Iyer in his
valuable treatise on "Hindu and Mahomedan Endownments", 2nd
edn.,. at p. 226, had this to say in regard to the legal
status of an idol in, Hindu law:
"The ascription of a legal personality to- the
deity supposed to be residing in the image
meets with all, practical purposes. The deity
can be said to possess property only in an
ideal sense and the theory is, therefore, not
complete unless that legal personality is
linked to a natural person."
It would be futile to discuss at this stage the various
decisions which Considered the relationship between the idol
and its Shebait or Manager qua the management of its
property, as the Privy Council in Maharaja Jagadindra Nath
Roy Bahadur v. Rani Hemanta, Kumari Debi(6) has settled the
legal position and stated thus:
(1) [1928] L. R. 55 I. A. 96.
(3) 1. L. R. 1957 Bombay 809.
(5) [1928] 31 Bom L. R. 192.
(2) [1952] S.C.R. 513.
(4) [1922] 1. L. R. 45 All. 215.
(6) [1934] L. R. 31 1. A. 203, 209, 210-
622
"There is no doubt that an idol may be
regarded as a juridical person capable as such
of holding property, though it is only in an
ideal sense that property is so held."
Dealing with the p osition of the Shebait of
such an idol, the iprivy Council proceeded to
state:
"........... it still remains that the
possession and management of the dedicated
property belong to the Shebait. And this
carries With it the right to bring whatever
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suits are necessary for the protection of the
property. Every such right of suit is vested
in the Shebait, not in the idol,"
This was a case where the Shebait filed a suit for eviction
from the dedicated property within three years after
attaining majority and the Board held that, as he had the
right to bring the suit for the protection of the ’dedicated
property, s. 7 of the Limitation Act, 1877, would apply to
him. The present question, namely, if a ’Shebait acts
adversely to the interests of the idol whether the idol
represented by a worshipper can maintain a suit for
eviction, did not arise for consideration in that case.
That question falls to be decided on different
considerations.
Three legal concepts are well settled : (1) An idol of a
Hindu temple is a juridical person; (2) when there is a
Shebait, ordinarily no person other than the Shebait can
represent the idol; and (3) worshippers of an idol are its
beneficiaries, though only in a spiritual sense. It has
also been held that persons who go in only for the purpose
of devotion have, according to Hindu law and religion, a
greater and deeper interest in temples than mere servants
who serve there for some pecuniary advantage : see Kalyana
Venkataramana Ayyangar v. Kasturi Ranga Ayyangar(1). In the
present case, the plaintiff is not only a mere worshipper
but is found to have been assisting the 2nd defendant in the
management of the temple.
The question is, can such a person represent the idol when
the Shebait acts adversely to its interest and fails to take
action to safeguard its interest. On principle we do not
see any justification for denying such a right to the
worshipper. An idol is in the position of a minor; when the
person representing it leaves it in the lurch, a person
interested in the worship of the idol can certainly be
clothed with an ad hoc power of representation to protect
its interest. It is a pragmatic, yet a legal solution to a
difficult situation. Should it be held that a Shebait, who
transferred the Property ,Can only bring a suit for
recovery, in most of the cases it will be an indirect
approval of the dereliction of the Shebait’s duty, for more
often than not he will not admit his default and take steps
to recover the property, apart from other technical pleas
that may be open to the transferee in a suit. Should it be
held that a worshipper can
(1) (1916) I.L.R. 40 Mad. 212,225.
6 23
file only a suit for the removal of a Shebait and for the-
appointment of another in order to enable him to take steps.
to recover the property, such a procedure will be rather a
prolonged and a complicated one and the interest of the idol
may irreparably suffer. That is why decisions have
permitted a worshipper in such circumstances to represent
the idol and to recover the Property for the idol. It has
been held in a number of decisions that worshippers may file
a suit praying for possession of a property on behalf of an
endowment; see Radhabai Kom Chimnaji Sali v.Chimnaji Bin
Ramji(1) Zafaarab Ali v. Bakhtawar Singhe Chidambaranat-
Thambiran @ Sivagnana Desika Gnanasambanda Pandara Sannadhi
v. P. S. Nallasiva(3) Mudaliar, Dasondhay v. MuhammadAbu
Nasar(4), Kalavana Venkataramana Aiyangar v. Kasturi Ranga-
Aiyangar(s) Sri Radha Kirshnaji v. Rameshwar Prashad
Singh(6) Manmohan Haldar v. Dibbendu Prosad Roy
Choudhury.(7)
There are two decisions of the Privy Council, namely
Pramatha Nath Mullick v. Pradyumna Kumar Mullick (8) and
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Kanhaiya Lai’ v. Hanid Ali (9) wherein the Board remanded,
the case to the High Court in order that the High Court
might appoint a disinterested person to represent the idol.
No doubt in both the cases no question of any deity filing a
suit for its protection arose, but the decisions are
authorities for the position that apart from aShebait, under
certain circumstances, the idol can be represented by
disinterested persons. B. K. Mukherjea in his book "The
Hindu Law of Religious and Charitable Trust" 2nd Edn sum--
marizes the legal position by way of the following
propositions,,, among others, at p. 249.
"(1) An idol is a juristic person in whom the
title to the properties of the endowment
vests. But it is only in an ideal sense that
the idol is the owner. It has to act through
human agency, and that agent is the Shebait,
who is, in law, the person entitled to take
proceedings on its. behalf. The personality
of the idol might therefore be said, to be
merged in that of the Shebait.
(2)Where, however, the Shebait refuses to
act forthe idol, or where the suit is to
challenge the act of theShebait himself as
prejudicial to the interests of the idol then
there must be some other agency which must
have the right to act for the idol. The law
accordingly recognises a right in persons
interested in the endowment to take
proceedings on behalf of the idol.
(1) [1878] I. L. R. 3 Bom. 27.
(3) (1917) 6 Law Weekly, 666.
(5) A. I.-R. 1917 Mad. 112.
(7) A. I. R. 1949 CAI. 199.
(2) [1883] 1. L. R. 5 All. 497.
(4) [1911] 1. L. R. 33 All. 66), 664..,
(6) A. 1. R. 1934 Pat. 584.
(8) (1925) L. R. 5 2 I.A. 245.
(9) [1933] L. R. 60 1. A. 263.
6 24
This view is justified by reason as well as by
decisions.
Two cases have been cited before us which took a contrary
view. In Kunj Behari Chandra v. Sri Sri Shyam Chand
Thakur(1) it was held by Agarwala, J:, that in the- case of
a public endowment, a part of the trust property which had
been alienated by the Shebait or lost in consequence of his
action could be recovered only in a suit instituted by a
Shebait. The only remedy which the members of the public
have, where the property had been alienated by a person who
was a Shebait for the time being was to secure the removal
of the Shebait by proceedings under s. 92 of the Code of
Civil Procedure land then to secure the appointment of
another Shebait who would then have authority to represent
the idol in a suit to recover the idol properties. So too,
a division Bench of the Orissa High Court in Artatran
Alekhagadi Brahma v. Sudersan Mohapatra (2) came to the same
conclusion. For the reasons given above, with great
respect, we hold that the said two decisions do not
represent the correct law on the subject.
In the result, agreeing with the High Court, we hold that
the suit filed by the idol represented by a worshipper, in
the circumstances of the case is maintainable. The appeal
fails and is dismissed with costs.
Appeal dismissed.
(1) A. 1. R.-1938 Pat. 394. (2) A 1. R.
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1954 Orissa, II.
625