Full Judgment Text
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PETITIONER:
POLLISETTI PULLAMMA AND ORS.
Vs.
RESPONDENT:
KALLURI RAMESWARAMMA AND ORS.
DATE OF JUDGMENT26/10/1990
BENCH:
SAIKIA, K.N. (J)
BENCH:
SAIKIA, K.N. (J)
RAMASWAMY, K.
CITATION:
1991 AIR 604 1990 SCR Supl. (2) 393
JT 1990 (4) 293 1990 SCALE (2)883
ACT:
Andhra Pradesh (Andhra Area) Estates (Abolition and
Conversion into Ryotwari) Act, 1948: Sections 3(10)(b)(i),
15--Inam Village --How determined--Private lands--Proof of
personal cultivation--Whether necessary.
HEADNOTE:
The appellants are the tenants and the respondents are
the landholders in respect of the tenanted agricultural
lands of the hitherto inam estates. After the coming into
force of the Andhra Pradesh (Andhra Area) Estates (Abolition
and Conversion into Ryotwari) Act, 1948. the inam estates
were abolished, the land stood vested in the Government free
of all encumbrances, and the pre-existing rights, title and
interest of erstwhile landholders ceased except to claim
ryotwari patta.
The respondents--landholders claimed that the lands, in
question, were either under their personal cultivation or
they intended to resume those for private cultivation, and
as such those were their private lands and they were enti-
tled to ryotwari pattas. The appellants--tenants on the
contrary claimed that those lands were neither under the
personal cultivation of the landholders nor the landlords
intended to resume those for personal cultivation, but were
in possession of the tenants who were entitled to ryotwari
pattas after the abolition of the estates.
The Settlement Officer, after making inquiry under
section 15 of the Estates Abolition Act, held that the
landholders failed to establish that they were personally
cultivating the lands or that they intended to resume the
lands for personal cultivation, and as such rejected their
claims.
The landholders’ appeals to the Estates Abolition Tribu-
nal were allowed. The Tribunal held that the landholders
were entitled to the grant of ryotwari pattas as the lands
were private lands within the meaning of section 3
(10)(b)(i) of the Andhra Pradesh (Andhra Area) Estates Land
Act, 1908 and that the tenants were not entitled to ryotwari
pattas in respect of the same.
394
The appellants--tenants moved writ petitions before the
High Court. The learned Single Judge observed that it was
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common ground before the Subordinate Tribunal, as well as
before him, that the nature of the lands at the inception,
whether ryoti or private, was not known; that the burden of
establishing that the lands were private lands was on the
landholders; and that it was also common ground before him
that apart from the fact that there were occasional changes
of tenants, and the lands were sometimes leased under
short-term leases, there were no other circumstances indi-
cating that the landholders intended to resume cultivation
of the lands. The learned Single Judge held that after the
pronouncement of this Court in Chidambaram Chettiar v.
Santhanaramaswamy Odayar, [1968] 2 SCR 764 the decision of
the Full Bench of the Madras High Court in Periannan v.
Amman Kovil, AIR 1952 Mad. 323 (F.B.) could no longer be
considered good law, and further that the decision in Jag-
deesam Pillai v. Kuppammal, ILR 1946 Mad. 687 and in Perish
Priest of Narayar v. Thingaraja Swami Devasthanam, App. Nos.
176-178 and 493 of 1946, once more held the field. It was
also observed that since in all the cases the only mode of
proof attempted by the landholders was the grant of short-
term leases and change of tenants and rent, it must be held
that the lands were not established to be private lands and
that no attempt was made to prove personal cultivation or
any intention to resume personal cultivation.
The Division Bench, in writ appeals filed by the land-
holders, held that, in the first place, the observations of
this Court in Chidambaram’s case were in accord with the
rule in Periannan’s case, and secondly, even if some of the
dicta in the judgment of this Court in Chidambaram suggested
a contrary principle, the effect of the entire observations
did not support the contention that Periannan’s case had
been impliedly overruled by this Court.
Before this Court, it was inter alia contended on
behalf of the appellants-tenants (i) that the learned Single
Judge having found as fact that the landholders had failed
to establish that the lands were their private lands as
these were neither under their personal cultivation nor they
were intended to be resumed for personal cultivation, and
applying the rule in Chidambaram’s case, the learned Single
Judge having held that the lands were not private lands, the
Division Bench erred in holding to the contrary; (ii) that
the learned Single Judge correctly held that Perriannan’s
case was no longer good law as in Chidambaram Chettiar v.
Santhanaramaswamy Odayar, it was held that the definition of
private land in section 3(10) of the Estate Land Act of 1908
read as a whole indicated clearly that the ordinary test for
private land was the
395
test of retention by the landholder for his own personal use
and cultivation by him or under his personal supervision,
though they might be let on short leases; (iii) that it was
not the intention or the scheme of the Act to treat as
private those lands with reference to which the only pecul-
iarity was the fact that the landholder owned both the
varams in the land and had been letting them out on short
leases; and (iv) that the Division Bench erred in holding
that Periannan’s tests were still applicable.
On the other hand, it was contended that the correct
tests for determining what was private land had been laid
down in Periannan’s case, which were not different from
those of Chidambaram’s case, and the Division Bench correct-
ly applied those tests to find that the lands were private
lands of the landholders.
Allowing the appeals, setting aside the judgment of the
Division Bench, and restoring that of the learned Single
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Judge, this Court,
HELD: (1) To find out whether a village was designated
as inam village or not, prima facie the revenue accounts of
the Government which were there at the time of the Inam
Abolition Act came into force had to be looked into. If it
was so shown, no further proof was necessary. Only when the
entries in the revenue accounts were ambiguous, and it was
not possible to come to a definite conclusion, it might be
necessary to consider other relevant evidence which was
admissible under the Evidence Act. [406H; 407A-B]
(2) An interpretation of the words "private land" and
"ryoti land" had to be made in consonance with the legisla-
tive purpose, provisions and scheme of the enactment. Inter-
pretare at Concordare leges legibus, est optimus interpre-
tundi modus. To interpret and in such a way as to harmonize
laws with laws in the best mode of interpretation. [410E]
(3) The Estate Abolition Act accepted the definitions of
occupancy right and ryoti as in the Estates Land Act, 1908.
The above provisions conferred permanent, heritable and
transferable right of occupancy on the Tenant. This right
stemmed from the will of the legislature and involved an
element of social engineering through law star pro rationa
voluntas populi: the will of the people stands in place of
reason. The right of the landholder to keep his private land
to himself has therefore to be interpreted in its proper
perspective. Statuta pro publico late interpretaur. Statute
made for the public good ought to be liberally construed.
[425E-F]
396
(4) The concept of past or present intention of the
landholder to resume personal cultivation of land let out to
a tenant and still in possession of the tenant has to be
strictly construed against the landlord and liberally in
favour of the tenant. [425E]
The learned Single Judge in the instant case rightly
observed that the legislature did not use the word domain or
home-farm land without attaching to them a meaning, and it
was reasonable to suppose that they would attach to those
words the meaning which would be given to them in ordinary
English, namely, to connote land appurtenant to the mansion
of the lord of the manor kept by the lord for his personal
use and cultivated under his personal supervision is dis-
tinct from land let to tenant to be farmed without any
control from the lord of the manor other than such control
as incident to the lease. To that extent, the propositions
of the learned Judges in Periannan’s case can no longer be
held to be good law in view of this Court’s decisions in
Chidambaram’s case and Venkataswami’s case, and the decision
in Zamindar of Challapali v. Rajalapati/Jagadesan Pillai v.
Kuppamal, and in Parish Priest of Karayar Perish v. Thiapa-
rajaswami Devasthanam mast be held to have been correctly
decided. [421C-E]
Zamindar of Chellapalli v. Rajalapato Somayya, 39 Mad.
341; Jagadeesam Pillai v. Kuppamal, ILR 1946 Mad. 687;
Parish Priest of Karayar Parish v. Thiagarajaswami Devastha-
nam, App. Nos. 176-178 & 493 of 1946; Chidambaram Chettiar
v. Santhanaramaswamy Odayar, [1968] 2 SCR 754; Yerlagadda
Malikarjuna Prasad Nayudu v. Somayya, ILR 42 Mad. 400 PC; P.
Venkataswami v.D.S. Ramireddy, [1976] 3 SCC 665; Suryanara-
yana v. Patanna, [1918] 41 ILR Mad. 1012, referred to.
Periannan v. Amman Kovil, AIR 1952 Mad. 323 F.B. partly
overruled.
(6) In the instant case the pattas and the muchilkas are
not claimed to have shown anything to establish the lands to
be private lands. Only the facts of occasional change of
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tenants and rents have been shown. [431B]
JUDGMENT:
CIVIL APPELLATE JURISDICTION: Civil Appeal Nos. 152,
153, 155,156, 158, 160 and 162 of 1972.
From the Judgment and Order dated 20.11. 1970 of the
Andhra Pradesh High Court in W.A. No. 616 of 1969. 103 of
1970, 472
397
of 1970,474 of 1970,473 of 1970,99of 1970 and W.P. No. 4947
of 1968.
G. Venkatesh Rao and A.V. Rangam for the Appellants.
C. Sitaramiah, B. Parthasarthi, A.D.N. Rao and A. Subba
Rao the Respondents.
The Judgment of the Court was delivered by
K.N. SAIKIA, J. These seven appeals by certificate under
Article 133(1)(a) of the Constitution of India are from the
common Judgment of the Andhra Pradesh High Court dated
20.11.1970 in several appeals and writ petitions. The appel-
lants are the tenants and respondents are the landholders or
their legal representatives, as the case may be, in respect
of the tenanted agricultural lands of the hitherto inam
estates of Kukunuru and Veerabhadrapuram villages in the
West Godavari District of Andhra Pradesh. After coming into
force of the Andhra Pradesh (Andhra Area) Estates (Abolition
and Conversion into Ryotwari) Act, 1948 (A.P. Act 25 of
1948), hereinafter referred to as ‘the Estates Abolition
Act’, the inam estates were abolished and the land stood
vested in the Government free of all encumbrances. The pre-
existing right, title and interest of erstwhile landholders
ceased except to claim ryotwari patta. The tenants were not
liable to be evicted pending the proceedings for issuance of
ryotwari patta. The respondents--landholders, hereinafter
referred to as ‘the landholders’, claimed that the lands in
question were either under their personal cultivation or
they intended to resume those for private cultivation and as
such those were their private lands and they were entitled
to ryotwari pattas. The appellants-tenants on the contrary
claimed that those were not private lands of the landholders
as those were neither under their personal cultivation nor
they intended to resume those for personal cultivation, but
those were in possession of the tenants who were entitled to
ryotwari pattas after the abolition of the estates.
The Settlement Officer of Anakappalla, after making
inquiry under S. 25 of the Estates Abolition Act held in all
the cases in these appeals, except one (out of which W.P.
No. 695/1968 arose) that the landholders failed to establish
that they were personally cultivating the lands or they
intended to resume the lands for personal cultivation and as
such rejected their claims, except in the aforesaid case.
The landholders’ appeals therefrom to the Estates Abolition
Tribunal were
398
allowed relying on. and applying the tests formulated in
Periannan v. Amman Kovil, AIR 1952 Mad. 323 (FB) and holding
that in all cases the landholders were entitled to the grant
of ryotwari pattas as the lands were private lands within
the meaning of S. 3(10)(b)(i) of the Andhra Pradesh. (Andhra
Area) Estates Land Act, 1908 (A.P. Act I of 1908), hereinaf-
ter referred to as ‘the Estates Land Act’, and that the
tenants were not entitled to ryotwari pattas in respect of
the same. The appellants--tenants moved writ petitions
before the High Court of Andhra Pradesh impugning the deci-
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sion of the Estates Abolition Tribunal. O. Chinnappa Reddy,
J. as he then was, sitting singly, after discussing the case
law on the question, by a common Judgment in nine writ
petitions, observing that it was common ground before the
Subordinate Tribunal as well as before him that the nature
of the lands at the inception, whether ryoti or private, was
not known and that the burden of establishing that the lands
were private lands was on the landholders; and that it was
also common ground before him that apart from the fact that
there were occasional changes of tenants, and that the lands
were sometimes leased under short-term leases, there were no
other circumstances indicating that the landholders intended
to resume cultivation of the lands, held that after the
pronouncement of this Court in Chidambaraam Chettiar v.
Santhanaramaswamy Odayar, [1968] 2 SCR 754, the decision of
the Full Bench of the Madras High Court in Periannan v.
Amman Kovil, (supra) could no longer be considered good law
and that the decision in Jagdeesarn Pillai v. Kupparnreal,
ILR 1946 Mad. 687 and in Perish Priest of Karayar v. Thiaga-
raja Swami Devasthanam, App. Nos. 176-178 and 493 of 1946
once more held the field. It was also observed that since in
all the cases before him the only mode of proof attempted by
the land holders was the grant of short-term leases and
change of tenants and rent, it must be held that the lands
were not established to be private lands and that no ‘at-
tempt was made to prove personal cultivation or any inten-
tion to resume personal cultivation. As the Estates Aboli-
tion Tribunal applied the tests laid down by the Madras Full
Bench in Periannan’s case (supra) and since Periannan’s case
was no longer good law, the writ petitions had to be allowed
and the impugned orders of the Tribunal quashed in eight
writ petitions. In Writ Petition No. 695 of 1968 the orders
of the Assistant Settlement Officer was quashed.
The landholders preferred writ appeals therefrom. Two
Writ Petitions, namely, Writ Petition No. 4947 of 1968 and
Writ Petition No. 310 of 1968 were also taken up for hearing
analogously. The Division Bench observing that the main
question for consideration in the appeals was whether the
decision of the Full Bench in Periannan’s
399
case was good law and it turned on the effect of some impor-
tant precedents and a review of the principles enunciated by
them, and after discussing the case law took the view that
in the first place the e observations of this Court in
Chidambaram’s case were in accord with the rule in Perian-
nan’s case and secondly, even if some of the dicta in the
Judgment of this Court in Chidambaram suggested a contrary
principle, the effect of the entire observations did not
support the contention that Periannan’s case had been im-
pliedly overruled by this Court. The writ appeals were
accordingly allowed except Writ Appeal No. 616 of 1969 which
was dismissed. Writ Petition No. 4947 of was allowed and
Writ Petition No. 310 of 1968 was dismissed taking the same
view. Hence these appeals by certificate.
Mr. A.V. Rangam, the learned counsel for the appellants,
submits that the learned Single Judge having found as fact
that the landholders had failed to establish that the lands
were their private lands as those were neither under their
personal cultivation nor they were intended to be resumed
for personal cultivation and applying the rule in Chidamba-
ram’s case the learned Single Judge having held that the
lands were not private lands, the Division Bench erred in
holding to the contrary; and that the learned Single Judge
correctly held that Periannan’s case was no longer good law
as in Chidambaram Chettiar v. Santhanaramaswamy Odayar,
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(supra), it was held that the definition of private land in
S. 3(10) of the Estates Land Act of 1908 read as a whole
indicated clearly that the ordinary test for private land
was the test of retention by the landholder for his own
personal use and cultivation by him or under his personal
supervision, though they might be let on short leases, it
was not the intention or the scheme of the Act to treat as
private those lands with reference to which the only pecul-
iarity was the fact that the landholder owned both the
varams in the land and had been letting them out on short
leases, the Division Bench erred in holding that Periannan’s
test were still applicable. Mr. C. Sitaramiah, the learned
counsel for the respondents. submits that the correct tests
for determining what was private land had been laid down in
Periannan’s case, which were not different from those of
Chidambaram’s case and the Division Bench correctly applied
those tests to find that the lands were private lands of the
landholders; and that in Chidambaram’s case the appellant
had not adduced sufficient evidence to rebut the presumption
under S. 185 of the Estates Land Act that the lands con-
cerned in the inam village were not ryoti lands as defined
in S. 3(16) as the Tanjore Palace Estate was held to be an
‘estate’ within the meaning of S. 3(2)(d) of the Estates
Land Act and the widows of the Raja enjoyed both the varams,
but were not personally cultivating
400
them. In the instant case, according to counsel, the rights
of the landholders were not the same as those of the widows
of the Raja of Tanjore after the relinquishment of the
landed properties by the Government which amounted to a re-
grant. The Division Bench pointed out several misconceptions
in some precedents for which they could not be said to have
laid down the correct law. Counsel further submits that in
Chidambaram’s case, the grant of Orathur Padugai village was
of the whole village and a named one and, therefore, it was
an Estate within the meaning of S. 3(2)(d) of Estates Land
Act and the courts having concurrently found that the lands
in dispute were ryoti lands and not private lands, the
landholders claiming that the lands were private lands had
to show that they converted the ryoti lands into private
lands which they could prove only by showing their personal
cultivation and they failed to prove it, and that case was
therefore distinguishable on facts and could not be held to
have overruled Periannan’s tests.
The question to be decided in these appeals, therefore,
is whether in view of this Court’s decision in Chidamba-
rarn’s case the decision in Periannan’s case is still good
law, and whether on application of the correct legal tests
the lands in dispute are private lands of the landholders
entitling them to ryotwari pattas in respect thereof or
those are ryoti lands in possession of the appellants as
tenants of the landholders and, as such, they are entitled
to ryotwari pattas thereof. In other words, whether the
appellants or the respondents are entitled to ryotwari
pattas under the Abolition of Estates Act.
To appreciate the rival submissions, reference to the
relevant provisions of the Estates Land Act and the Estates
Abolition Act is necessary, and to understand the relevant
provisions of the two Acts a little knowledge of development
of the land system and legislation in the area will be
helpful.
The Estates Land Act amended and declared the law relat-
ing to the holding on land in estated in the Andhra Area of
the State of Andhra Pradesh which includes the West Godavari
District to which the two inam villages concerned in this
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appeal belong. It appears the scheme of the Estates Land Act
divides cultivable lands in the two categories, namely, (1)
private lands and (2) ryoti lands. The Act relates to the
holding of land in estates. As defined in S. 3(2) ‘estate’
means:
"(a) any permanently settled estate or temporarily settled
zamindari;
401
(b) any portion of such permanently-settled estate or tempo-
rarily settled zamindari which is separately registered in
the office of the Collector;
(c) any unsettled palaiyam or jagir;
(d) (i) any inam village, or
(ii) any hamlet or khandriga in an inam village, of
which the grant as an inam has been made, confirmed or
recognized by the Government, notwithstanding that subse-
quent to the grant, such village, hamlet or khandriga has
been partitioned among the grantees, or the successors-
intitle of the grantee or grantees.
[Explanation: (1) Where a grant as an inam is expressed to
be of a named village, [hamlet of khandriga in an inam
village] the area which forms the subject-matter of the
grant shall be deemed to be an estate notwithstanding that:
it did not include certain lands in the village [hamlet or
khandriga] of that name which have already been granted on
service or other tenure or been reserved for communal pur-
poses].
[Explanation: (1-A) An inam village, hamlet or kandriga in
an inam village granted in inam, shall be deemed to be an
estate, even though it was confirmed or recognized on dif-
ferent dates, or by different title deeds or in favour of
different persons.
Explanation: (1-B) [If any hamlet or khandriga granted as
inam] was at any time designated as an inam village of as a
part thereof in the revenue accounts, it shall for purposes
of item (ii) or sub-clause (d) be treated as being a hamlet
or khandriga of an inam village, notwithstanding that subse-
quently it [has come to be designated] in the Revenue ac-
counts as a ryotwari or zamindari village or part thereof].
Explanation (2) Where an inam village is resumed by the
State Government, it shall cease to be an estate; but, if
any village so resumed is subsequently regranted by the
Government as an inam, it shall from the date of such re-
grant, be regarded as an estate.
402
Explanation (3): Where a portion of an inam village is
resumed by the Government such portion shall cease to be
part of the estate, but the rest of the village shall be
deemed to be an inam village for the purposes of this sub-
clause. If the portion so resumed or any part thereof is
subsequently regranted by the Government as an inam, such
portion or part shall from the date of such re-grant. be
regarded as forming part of the inam village for the purpose
of this sub-clause;
(e) any portion consisting of one or more villages of any of
the estates specified above in clauses (a), (b) and (c)
which is held on a permanent under tenure ."
It appears that the original definition had undergone
several amendments. Clause (d) and Explanation (I-A) were
substituted by S. 2(i) of Act XXXV of 1956. The Explanation
(1) was inserted by S. 2(1) of Act 1I of 1945. Explanation
(1) and (1-B) were amended by S. 2(ii) of Act XXXV of 1956
and Explanation (2) and (3) are the renumbered old Explana-
tions (1) and (2) inserted by S. 2(1) of Act H of 1945.
The respondents claim to have been ‘landholders’. As defined
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in s. 3(5):
‘Landholder’ means a person owning an estate or part there-
of and includes every person entitled to collect the rents
of the whole or any portion of the estate by virtue of any
transfer from the owner or his predecessor-in-title or of
any order of a competent Court or of any provision of law.
Where there is a dispute between two or more
persons as to which of them is the landholder for all or any
of the purposes of this Act or between two or more joint
landholders as to which of them is entitled to proceed and
be dealt with as such landholder, the person who shall be
deemed to be the landholder for such purposes shall be the
person whom the Collector subject to any decree or order of
a competent Civil Court may recognize or nominate as such
landholder in accordance with rules to be flamed by the
State Government in this behalf."
Both "Private land" and "ryoti land" have been defined in
the Act. As
403
defined in S. 3(10) private land means:
"(a) in the case of an estate within the meaning of sub-
clauses (a), (b), (c) or (e) of clause (2) means the domain
or home-farm land of the landholder by whatever designation
known such as, kambattam, khas, sir, or pannai, and includes
all land which is proved to have been cultivated as private
land by the landholder himself, by his own servants or by
hired labour, with his own or hired stock, for a continuous
period of twelve years immediately before the commencement
of this Act; and
(b) in the case of an estate within the meaning of subclause
(d) of clause (2), means--
(i) the domain or home-farm land of the landholders, by
whatever designation known, such as kambattam, khas, sir or
pannai; or
(ii) land which is proved to have been cultivated as private
land by the landholder himself, by his own servants or by
hired stock, for a continuous period of twelve years immedi-
ately before the first day of July 1908, provided that the
landholder has retained the kudivaram ever since and has not
converted the land into ryoti land; or
(iii) land which is proved to have been cultivated by the
landholder himself, by his own servants or by hired labour,
with his own or hired stock, for a continuous period of
twelve years immediately before the first day of November,
1933, provided that the landholder has retained the kudiva-
ram ever since and has not converted the land into ryoti
land; or
(iv) land the entire kudivaram in which was acquired by the
landholder before the first day of November, 1933 for valu-
able consideration from a person owning the kudivaram but
not the melvaram, provided that the landholder has retained
the kudivaram ever since and has not converted the land into
ryoti land, and provided further that, where the kudivaram
was acquired at a sale for arrears of rent, the land shall
not be deemed to be private land unless it is proved to have
been cultivated by the landholder him-
404
self, by his own servants or by hired labour, with his own
or hired stock. for a continuous period of twelve years
since the acquisition of the land and before the commence-
ment of the Andhra Pradesh (Andhra Area) Estates land (Third
Amendment) Act, 1936."
As defined in S. 3(16):
‘Ryoti land’ means cultivable land in an estate
other than private land but does not include--
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(a) beds and bunds of tanks and of supply, drainage surplus
of irrigation channels;
(b) threshing-floor, catfie-stands, village-sites, and other
lands situated in any estate which are set apart for the
common use of the villagers;
(c) land granted on service tenure either free of rent or on
favourable rent if granted before the passing of this Act or
free of rent if granted after that date, so long as the
service tenure subsists.
Village is defined in S. 3(19):
‘Village’ means any local area situated in or constituting
an estate which is designated as a village in the revenue
accounts and for which the revenue accounts are separately
maintained by one or more karnams or which is now recognized
by the State Government or may hereafter be by the State
Government for the purposes of this Act to be a village, and
includes any hamlet or hamlets which may be attached there-
to."
The Estates Abolition Act provided for ‘the repeal of
the permanent settlement, the acquisition of the landholders
in permanent estate and in certain other estates in the
State of Andhra Pradesh and the introduction of the ryotwari
settlement in such estates. It extended to the whole of the
State of Andhra Pradesh and applied to all estates as de-
fined in S. 3 clause (2) of the Estates Land Act. This Act,
in S. 2(3) defined ‘estate’ to mean a zamindari or an
under-tenure or an inam estate. As defined in S. 2(7) ‘inam
estate’ means an estate within the meaning of S. 3, clause
(2)(d) of the Estates Land Act.
405
The statement of objects and reasons of the Estates
Abolition Act speaks of acute discontent among estate ryots
and good deal of agitation under zamindari administration
which was considered to have outlived its usefulness and
needed abolition. It also mentioned about the election
manifesto issued by the Working Committee of the Congress
Party in December 1945 urging reform of the land system and
that such reform involved the removal of all intermediaries
between the peasant and the State and that the rights of
such intermediaries should be abolished on payment of equi-
table compensation. In February 1947 the Madras Legislative
Council passed a resolution accepting the general principle
of the abolition of the zamindari system and recommending to
the Government that legislation for the purpose be undertak-
en and brought forward at an early date. The Government
accordingly proposed to abolish the zamindari system by
acquiring all estates governed by the Estates Land Act
including whole inam villages and converting them into
ryotwari paying equitable compensation to the several per-
sons having an interest in the estates.
The Estates Abolition Act has also undergone a number of
amendments. The Amendment Act 1 of 1950 inserted S. 54(a)&
S. 54(b) dealing with compensation. The Amendment Act XVII
of 1951 clarified certain positions in regard to Inam vil-
lages. Section 17(1) of the Estates Abolition Act provided
for the grant of ryotwari patta to a person holding any land
granted on service tenure failing under S. 3(16)(c) of the
Estates Land Act irrespective of whether such land consisted
of only a portion of a village or of one or more villages.
The reference to one or more villages in the section had
given rise to the misapprehension that it applied also to an
entire village granted on service tenure. But the intention
was that the provisions of the section should not apply to
such a village and clause 3 of the Act gave effect to it and
clause 4 was consequential of clause 3. The provisions of
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the Estates Abolition Act were brought into force in certain
inam villages on the assumption that they were under tenure
estates. But it had been subsequently found that the assump-
tion was not correct. It was therefore necessary to withdraw
the operation of the Act from those villages and the Amend-
ment Act provided for such withdrawal. The Amendment Act XXI
of 1956 dealt with annual payments to any religious educa-
tional or charitable institutions. The Amendment Act XVII of
1957 made provisions for the abolition and conversion in the
ryotwari tenure of certain categories of inams under the
Estates Abolition Act. Under S. 3(2)(d) of the Estates Land
Act, as originally enacted,.whole inam villages in respect
of which the original grant conferred only the melvaram
right on a person not owning the kudivaram thereof alone
406
became ‘estates’. By virtue of Third Amendment of the Es-
tates Land Act whole inam villages m which both melvaram and
kudivaram rights vested in the inamdars also became estates.
The provisions of the Madras Estates Land (Reduction of
Rent) Act, 1947 (Madras Act XXX of 1947) were applicable to
both these categories of whole inam villages. But the provi-
sions of the Estates Abolition Act were not applicable to
the whole inam villages which became estates under the
Madras Estates, Land (Third Amendment) Act, 1936, i.e. those
in which the inamdars possessed both the melvaram and kudi-
varam rights. Under S. 2 of the Estates Land Amendment Act,
1946, S. 3(2)(d) of the Estates Land Act was further amended
so as to include within the definition of ‘estate’ hamlets
and khandrigas of inam villages which were previously held
to be not estates. Provision was also made so as to bring
within its purview only such of the inam hamlets and inam
khandrigas of inam villages wherein the melvaram rights
alone vest in the inamdars. Thus, the only categories of
inam estates which now remained outside the purview of the
Estates Abolition Act were: (a) the whole inam village which
became estate by virtue of the Madras Act XVIII of 1936 and
(b) inam hamlets and khandrigas of inam villages which
became estates by virtue of the Estates Land (Andhra Amend-
ment) Act, 1956 but in respect of which both melvaram and
kudivaram rights vested in the inamdars. The Amendment Act
XX of 1960 dealt with all post 1936 inam villages which were
also brought within the purview of the Estates Abolition Act
by the Amendment Act XVIII of 1957. The Andhra Pradesh
(Andhra Area) Inams (Abolition and Conversion into Ryotwari)
Act, 1956 (Act XXXVII of 1956) provided for conversion of
all inam lands other than estates into ryotwari tenure. The
Act extended to the whole of the Andhra State, but applied
only to lands described in clause (c) of S. 2. Section 2(c)
defined "inam land" to mean any land in respect of which the
grant in inam has been made, confirmed or recognised by the
Government, (Act 3 of 1964 inserted thereafter the words)
"land includes any land in the merged territory of Banagana-
palle in respect of which the grant in inam has been made,
confirmed or recognised by any former Ruler of the territo-
ry", but does not include an inam constituting an estate
under the Estates Land Act. Section 2(d) defines an "Inam
Village" to mean a village designated as such in the revenue
accounts of the Government, (and includes a village so
designated immediately before it was notified and taken over
by the Government under the Estates Abolition Act.
Thus to find out whether a ‘village was designated as
inam village or not, prima facie the revenue accounts of the
Government which
407
were there at the time of the Inam Abolition Act came into
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force had to be looked into. If it was so shown no further
proof was necessary. Only when the entries in the revenue
accounts were ambiguous, and it was not possible to come to
a definite conclusion, it might be necessary to consider
other relevant evidence which was admissible under the
evidence Act.
Section 2-A of this Act said: "Notwithstanding anything
contained in this Act all communal lands and poramookes,
grazing lands, waste lands. forest lands, mines and quer-
ries, tanks, tank-beds and irrigation works, streams and
rivers, fisheries and ferries in the inam lands shall stand
transferred to the Government and vest in them free of all
encumbrances."
Section 3 of the Act prescribed the procedure for deter-
mination of inam lands and provided for giving opportunity
to interested persons.
As we have already noted the High Court found that the
basis of the decision of the Tribunal in all the cases was
that .sometimes the leases were for short terms with occa-
sional change of tenants and rents payable by them and that
the nature of the lands, whether ryoti or private, was not
known and that it was the burden of the landholder to prove
that the lands were private lands and that there was no
other circumstances to show that the landholders intended to
resume cultivation of the same. It was conceded before the
Single Bench by the learned Advocate for the petitioners
that if the tests formulated by the Full Bench in Perian-
nan’s case applied to the facts of these cases the land must
be held to be private land and the landholders must be
considered to have established their claim to grant of
ryotwari pattas. The Division Bench did not change this
position in view of the provisions of Section 185 of the
Estates Land Act as amended from time to time. The original
section said:
"185. When in any suit or proceeding it becomes necessary to
determine whether any land is landholder’s private land,
regard shall be had to local custom and to the question
whether the land was before the first day of July 1898,
specifically let as private land and to any other evidence
that may be produced, but the land shall be presumed not to
be private land untill the contrary is shown: Provided that
all land which is proved to have been cultivated as private
land by the landholder himself, by his own servants
408
or by hired labour with his own or hired stock for twelve
years immediately before the commencement of this Act shall
be deemed to be the landholder’s private land."
Section 185 was amended in 1934, 1936 and 1955 whereafter it
as follows:
"185. When in any suit or proceeding it becomes necessary to
determine whether any land is the landholder’s private land,
regard shall be had--
(1) to local custom,
(2) in the case of an estate within the meaning of subclause
(a) (b), (c) or (c) of clause (2) of section 3 to the ques-
tion whether the land was before the first day of July 1898,
specifically let as private land- and
(3) to any other evidence that may be produced:
Provided that the land shall be presumed not to be
private land until the contrary is proved:
Provided .further that in the case of an estate
within the meaning of sub-clause (d) of clause (2) of sec-
tion 3--
(i) any expression in a lease, patta or the like, executed
or issued on or after the first day of July 1918, to the
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effect or implying that a tenant has no right of occupancy
or that his right of occupancy is limited or restricted in
any manner, shall not be admissible in evidence for the
purpose of proving that the land concerned was private land
at the commencement of the tenancy; and
(ii) any such expression in a lease, patta or the like,
executed or issued before the first day of July 1918, shall
not by itself be sufficient for the purpose of proving that
the land concerned was private land at the commencement of
the tenancy."
When the Estates Abolition Act was passed, the legisla-
ture envisaged the difficulties that could arise in respect
of the estates in which the landholder would be entitled to
ryotwari patta. Section 13
409
provided as to in respect of what lands in inam estates the
landholder would be entitled to ryotwari patta and said:
13. Lands in inam estate in which landholder is
entitled to ryotwari patta: In the case of an inam estate,
the landholder shall, with effect on and from the notified
date, be entitled to ryotwari patta in respect of--
(a) all lands (including lanka lands) which immediately
before the notified date, (i) belonged to him as private
land within the meaning of Section 3, clause (10)(b) of the
Estates I.and Act, or (ii) stood recorded as private land in
a record prepared under the provisions of Chapter XI or
Chapter XII of the said Act, not having been subsequently
converted into ryoti land; and
(b)(i) all lands which were properly included, or which
ought to have been properly included, in the holding of a
ryot and which have been acquired by the landholder, by
inheritance or succession under a will provided that the
landholder has cultivated such lands himself, by his own
servants or by hired labour with his own or hired stock, in
the ordinary course of husbandry, from the date of such
acquisition or the 1st day of July, 1945 whichever is later
and has been in direct and continuous possession of such
lands from such later date;
(ii) all lands which were properly included, or which ought
to have been properly included in the holding of the ryot
and which have been acquired by the landholder by purchase,
exchange or gift, including purchase at a sale or arrears of
rent;
Provided that the landholder has cultivated such
lands himself, by his own servants or by hired labour, with
his own or hired stock, in the ordinary course of husbandry
from the 1st day of July, 1945 and has been in direct and
continuous possession of such lands from that date;
(iii) all lands [not being (i) lanka-lands], (ii) lands of
the description specified in Section 3, clause (16), sub-
clauses (a), (b) and (c) of the Estates Land Act, or (iii)
forest lands which have been abandoned or relinquished by a
ryot, or
410
which have never been in the occupation of a ryot, provided
that the landholder has cultivated such lands himself, or by
his own servants or hired labour, with his own or hired
stock, in the ordinary course of husbandry, from the 1st day
of July, 1945 and has been in direct and continuous posses-
sion of such lands from that date.
Explanation: ‘Cultivate’ in this clause includes the plant-
ing and rearing of topes, gardens and orchards, but does not
include the rearing of topes of spontaneous growth."
Section 15 dealt with the determination of lands in which
the landholder would be entitled to ryotwari patta under the
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foregoing provisions of the Act and said:
"(1) The Settlement Officer shall examine the nature and
history of all lands in respect of which the landholder
claims a ryotwari patta under Sections 12, 13 or 14, as the
case may be, and decide in respect of which lands the claim
should be allowed.
XX XX XX XX XX XX XX XX XX XX
An interpretation of the words "Private land" and "ryoti
land" has to be made in consonance with the legislative
purpose, provisions and scheme of the enactment. Interpre-
tare et concordare leges legibus, est optimus interpretandi
modus. To interpret and in such a way as to harmonize laws
with laws is the best mode of interpretation.
We may now examine the question whether the tests formu-
lated in Periannan’s case (supra) can still be applied in
face of the decision in Chidambaram’s case (supra). In other
words whether Periannan’s decision is still a good law. In
Periannan the Full Bench of Madras High Court dealt with a
batch of second appeals and a batch of civil revision peti-
tions. The suits out which the second appeals arose. related
to the village of Manamelpatti, a Dharmasanam village in the
Ramnad District and those were instituted by the trustees of
Airabhadeswarar Soundaranayagi Amman Temple for ejectment of
the defendants from the lands in their respective possession
and for recovery of rent for faslis 1349 and 1350 and for
future profits. The village comprised 80 pangus out of which
the plaint temple in this batch owned 231/2 pangus purchased
from the original owners and one pangu taken on othi from
the owner. The plaintiffs in the batch of suits out of which
the civil
411
revision petitions arose were the managers of the Devastha-
nam of Nagara Vairavapatti Valaroleeswaraswami Nagara Vaira-
vaswami Devasthanam. That temple owned 54 and 5/8th pangus
or shares in the village and the suits were instituted for
recovery of the balance of amounts due as ‘irubhogam’ for
faslis 1349 and 1350. In both the batches of suits the
plaintiffs claimed that they were the owners of meIvaram and
kudivaram interests in the lands which were being enjoyed as
"pannai" lands or private lands; that they were leasing the
lands from time to time changing tenants and collecting
"swamibhogam" in recognition of their full proprietary
rights in the lands. They claimed that the tenants had no
occupancy rights in the lands; and in the second appeals
batch a relief for ejectment of the tenants was also
claimed. The defence of defendants-tenants in both the
batches was common. They claimed that the temples owned only
the melvaram interest and that they, the tenants, were the
owners of the kudivaram which they had been enjoying heredi-
tarily paying half varam in respect of the nanjas and a
fixed money rent for the punja or dry lands according to the
"tharam" (classification) of lands. They denied that they
ever paid "swami bhogam" to the temple. In all the suits
there was the common plea that the village was an "estate"
under Section 3(2)(d) of the Madras Estates Land Act, as
amended by the Madras Estates Land (Amendment) Act, 1936
(Act XVIII of 1936); that they had therefore acquired occu-
pancy rights under the Act; and that the lands were ryoti
and that, therefore, the civil court had no jurisdiction to
try those suits. The plaintiffs also raised an alternative
contention that on the footing that the village was an
"estate" the suit lands were private lands or "pannai" lands
of the temples and, therefore, the defendants acquired no
occupancy rights in the lands under the statute and that the
civil court alone had the jurisdiction to entertain and try
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the suits.
The High Court found that the main questions that had to
be considered by the courts below were whether the village
was or was not an estate under the Madras Estates Land Act
and, if so, whether the lands were private lands as claimed
by the plaintiffs or ryoti lands as claimed by the tenants.
The further question that even apart from the Estates Land
Act whether the defendants had acquired occupancy rights by
prescription was also raised and considered. The jurisdic-
tion of the civil court to entertain the suits depended upon
the decision of the question whether the village was or was
not an estate. On the main questions the concurrent findings
of the Courts below were that the village was an "estate"
under Section 3(2)(d) of the Madras Estates Land Act as
amended in 1936, that the plaint temple owned the melvaram
and kudivaram interests in the lands; that the lands were
412
private lands as defined by the Madras Estates Land Act;
that the defendants had acquired no occupancy rights in the
lands either under the Act or by prescription and that the
suits were properly laid in the civil court which had un-
doubted jurisdiction to try the suits. The Subordinate
Judge, in appeals, agreed with the finding of the trial
court but refused the plaintiff’s relief for ejectment on
the ground that the tenancy was not lawfully terminated. The
lands in both the sets of cases were situated in the same
village of Manamelpatti.
Before the High Court the findings of the courts below
that the temple owned the melvaram and kudivaram interests
in the lands and the defendants had not acquired permanent
rights of occupancy in the lands apart from the Act had not
been disputed by the defendants. The dispute, therefore, was
confined to two questions, namely, first, whether the vil-
lage was an "estate" under the Madras Estates Land Act and,
secondly, whether the concurrent finding of the courts below
that the lands were private lands of the temple was correct
or not. While deciding the second question and dismissing
the second appeals and the civil revision petitions, the
learned Judges discussed the relevant case law and therefrom
Satyanarayana Rao, J with whom Vaswanath Sastri, J con-
curred, at paragraph 49 page 346 of the report held that the
following propositions were established:
"1. If the land is known to be ryoti at its inception the
only mode by which it could be converted into private land
is by proof of continuous cultivation for a period of 12
years prior to the commencement of the Act.
2. Even if the nature of the land is not known, continuous
cultivation for the required period of 12 years before the
commencement of the Act would conclusively establish that
the land is private land.
3. If there is no proof of cultivation for a continuous
period of 12 years before the commencement of the Act, the
land may be proved to be private land by other methods;
provided the land was not shown to be once ryoti.
4. Cultivation of the lands or leasing of the lands under
short-term leases may be one mode of proof.
5. An intention to cultivate or resume for cultivation is
also a test to decide that the land is private land and such
413
intention may be established by any other means, not neces-
sarily by cultivation and by cultivation alone.
6. The essence of private land is continuous course of
conduct on the part of the land-holder asserting and acting
on the footing that he is the absolute owner thereof and
recognition and acceptance by the tenants that the landhold-
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er has absolute right in the land.
7. Mere proof that the land-holder is the owner of both the
warams is not sufficient to prove that the land is private
land."
Considered in light of the definition of "private land",
sections 13 and 15 of the Estates Abolition Act and the
basic concept of "domain or home-farm land", we are of the
view that the proposition 4, 5 and 6 above have to be doubt-
ed.
Viswanatha Sastri, J. who concurred summarised his
conclusions as under:
"I may now summarise my conclusion on the legal aspects of
the case. Where land proved or admitted to be once ryoti
land is claimed to have been converted into private land,
the claim is untenable unless the land-holder proves direct
cultivation for a period of 12 years before 1st July 1908.
No other mode of conversion is permissible. Where you have
to find out whether a land is private or ryoti its original
character not being known, proof of direct cultivation of
the land by the land-holder for 12 years before 1st July
1908, would, without other evidence, conclusively establish
its character as private land, but this is not the only mode
of proof permitted to land-holder. Other evidence may be
adduced and looked into and might consist, among other
matters, of direct cultivation of the land at some period
anterior to 12 years preceding 1st July 1908 but this is not
indispensable. Direct cultivation may be valuable and
weighty evidence and may be inferred from accounts and other
records usually kept by large land-holders.
If, owing to lapse of time or other reasons, evi-
dence of direct cultivation is not forthcoming its absence
is not fatal to the claim that the land is private. S. 185
of the Act
414
does not shut out, but on the other hand allows all evidence
that would be relevant and admissible under the law of
evidence, to prove that fact in issue, namely, whether the
land is private or ryoti. Local usage or custom and the
letting of the land as private land in leases before 1898
are specifically mentioned in Ss. 185(1) and (2) as being
relevant evidence but other evidence is also expressly made
admissible under S. 185(3).
The classification of lands as private lands at
the time of the permanent settlement or in the early records
of zamindaries, the terms of the grant of an undertenure,
the assertion and enjoyment by the land-holder of the right
to both the warams, the intention to retain with himself the
kudiwaram right and the consequent right to resume direct
cultivation if he chooses, leases of the lands as private
lands or with terms and conditions inconsistent with any
right of occupancy in the leases, admissions by tenants that
the land-holder is the owner of both warams and that they
have no occupancy rights, changes in the personnel of the
tenants, variations in the rates of rent payable by the
tenants--these and kindred matters would be relevant and
admissible in evidence to prove that the lands are private
lands. The probative value of such evidence depends on the
facts and circumstance of each case.
The burden of proof that a particular land in an
estate is private land rests on the land-holder, the statu-
tory presumption being the other way. This burden is not
discharged merely by proving that both the warams were
granted to or enjoyed by the land-holder once upon a time.
There must be evidence of the treatment of the lands as
private lands by the land-holder, either by direct cultiva-
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tion or otherwise in the manner above stated."
Considering the statutory definition, in our opinion, the
third paragraph and last part of last paragraph above have
to be doubted. Raghava Rao, J. who dissented summarised his
conclusions separately.
We are not oblivious the fact that on the basis of the
above propositions cases have been decided for a long time.
But their tenability having been questioned in the instant
case we proceed to examine them. The above propositions no
doubt refer to different
415
aspects including the evidentiary aspect of the question of
determination of ‘private lands’ and ‘ryoti lands’ but it
may be difficult to hold that each or all of them by them-
selves laid down any rule to be invariably followed irre-
spective of the history, location and nature of the estates,
their cultivation and the customs governing them. There is
also no sufficient exposition of the central concept of
‘domain’ and ‘home-farm’ lands in the above propositions.
These words were not defined ,in the Estates Land Act In
Zamindar of Chellapalli v. Rajalapati Somayya, 39 Mad. 341,
Wallis C.J. adopted the dictionary meaning, namely, "the
land about the mansion house of a Lord and in his immediate
occupancy". Seshagiri Aiyar, J. in the same case quoted from
the Encyclopaedia Brittanica, Vol. III (3): ‘Domain’ as
synonymous to ‘Domesne’ and is explained as follows:
"Domesne--(Domeine, Demain, Domain etc.) that portion of the
land of a manor not granted out in the freehold tenancy, but
(a) retained by the lord of the manor for his own use and
occupation, or (b) let out as tenemental land to his retain-
ers or ‘villani.’ The domesne land originally held at the
will of the landlord, in course of time came to acquire
fixity of tenure and developed into the modern copyhold. It
is from domesne as used in sense (a) that the modern re-
stricted use of the word comes, i.e., ‘land immediately
surrounding the mansion or dwelling house, the park or
chase’."
In Jagadeesam Pillai v. Kupoarnmal (supra) which related
to lands in an inam village which was part of the Tanjore
palace, Wadsworth, Offg. C.J. accepeted the interpretation
put upon the word "Domain" by Wailis, C.J. and Sesnagiri
Aiyar, J. In Chellapalli case (supra) as meaning "land
immediately surrounding the mansion or dwelling house, the
park or chase" and that connoted land appurtenant to the
mansion of the lord of the manor kept by the landlord for
his personal use and cultivated under his personal supervi-
sion as distinct from lands let to tenants to be farmed
without any control from the lord of the manor other than
such control as in incident to the lease. The learned Judge
further observed:-"It seems to us that the sub-clause (b)(1)
of the definition is intended to cover those lands which
come obviously within what would ordinarily be recognised as
the domain or home-farm, that is to say, lands appurtenant
to the landholder’s residence and kept for his enjoyment and
use."
In Parish Priest of Karayar Parish v. Thiagarajaswami Devas-
416
thanam, (supra) Subba Rao and Chandra Reddy, JJ accepted the
test laid down in Jagadeesam (supra) and the legal position
was summarised as follows:
"The legal position having regard to the provisions of the
Act and the decisions dealing with them in so far as it is
relevant for the purposes of this case may briefly be stated
thus. Private land as defined under the Madras Land Estates
Act comprises two categories, private lands, technically so
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called and lands deemed to be private lands. In regard to
private lands strictly so called, it must be a domain or
home farm land as understood in law. The mere fact that
particular lands are described in popular province as pan-
nai, kambattam, sir, khas, is not decisive of the question
unless the lands so called partake of the characteristics of
domain or home-farm lands.
The test to ascertain whether a land is domain or
home farm is that accepted by the Judicial Committee in
‘Mallikarjuna Prasad v. Somayya’, 42 Mad 400 i.e. land which
a zamindar has cultivated himself and intends to retain as
resumable for cultivation by himself even if from time to
time he demises for a season. Whenever a question therefore
arises whether a land is private land technically so called,
as defined in sub-clause (1) of clause (b) to S. 3(10) the
presumption is that it is not a private land. The recitals
in the leases, pattas etc. after 1918 must be excluded and
the recitals in similar documents prior to 1918 in them-
selves are not sufficient evidence. There must be in addi-
tion direct evidence that these lands were either domain or
home farm lands in the sense that they were in their origin
lands directly cultivated by the landlord or reserved by him
for his direct cultivation. We are not concerned in this
case with the question whether ryoti lands could be convert-
ed into private lands."
The trend not to confine the concept of private lands
only to domain or home-farm lands but to include in it lands
situate outside in which land-holder had granted leases or
made arrangements for cultivation with a view to resume them
for personal cultivation did not find favour in the above
three decisions.
In Chidambaram Chettiar (supra) involved lands in Orathur
417
Padugai in Tanjore Palace Estate. The Raja of Tanjore having
died without leaving any male issue the East India Company
took possession of all his properties including his private
property. Later, on representation of the senior widow of
the late Raja, the Government of India in 1962 "sanctioned
the relinquishment of the whole of the landed property of
the Tanjore Raja in favour of the heirs of the late Raja."
The Tanjore Palace Estate thus came into existence. In 1948
the appellant purchased the suit lands situate in Orathur
Padugai within Tanjore Palace Estate and instituted suits
for possession from the various defendants. The Trial Court
having dismissed the suits on the ground that the lands were
situated in an estate as defined in S. 3(2)(d) of the Madras
Estates Land Act and they were ryoti lands as defined in S.
3(16) in which the defendants have acquired occupancy
rights. The Madras High Court having affirmed that decree in
appeal, the appellant came to this Court contending that the
lands did not form an ‘estate’ under S. 3(2)(d) because the
restoration did not amount to a fresh grant but only resto-
ration of status quo ante; that Orathur Padugai was not a
whole village to be an estate and that the widows of the
late Raja enjoyed both the varams and the lands purchased by
the appellant were private lands under s. 3(10)(b) so that
the defendants did not have any occupancy rights therein.
Holding that the relinquishment by the Government in 1962
amounted to a fresh grant and that since 1830 onwards Ora-
thur Padugai was a whole village and therefore an estate,
their Lordships enunciated the tests as to private land
thus:
"Under S. 3(10) of the Act, private land comprises of two
categories, private lands technically so-called, and lands
deemed to be private lands. In regard to private lands
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technically so-called, it must be the domain or home-farm
land of the landholder as understood in law. The mere fact
that particular lands are described in popular parlance as
pannai, kambattam, sir, khas, is not decisive of the ques-
tion unless the lands so-called partake of the characteris-
tics of domain or home-fair lands. In our opinion the cor-
rect test to ascertain whether a land is domain or home-farm
is that accepted by the Judicial Committee in Yerlagadda
Malikarjuna Prasad Nayudu v. Somayya, ILR 42 Mad. 400 (PC),
that is whether it is land which a zamindar has cultivated
himself and intends to retain as resumable for cultivation
by himself even if from time to time he demises for a sea-
son. The Legislature did not use the words ‘domain or home-
farm land without attaching to them ,a meaning; and it is
reasonable to suppose that the Legislature would
418
attach to these words the meaning which would be given to
them in ordinary English. It seems to us that the sub-clause
(b)(i) of the definition is intended to cover those lands
which come obviously within what would ordinarily be recog-
nised as the domain or home-farm, that is to say, lands
appurtenant to the landholder’s residence and kept for his
enjoyment and use. The home-farm is land which the landlord
cultivates himself, as distinct from land which he lets out
to tenants to be farmed. The first clause is, therefore
meant to include and signify those lands which are in the
ordinary sense of the word home-farm lands. The other
clauses of the definition appear to deal with those lands
which would not necessarily be regarded as homefarm lands in
the ordinary usage of the term; and with reference to those
lands there is a proviso that lands purchased at a sale for
arrears of revenue shall not be regarded as private lands
unless cultivated directly by the landlord for the required
period. It seems to us that the definition reads as a whole
indicates clearly that the ordinary test for ‘private land’
is the test of retention by the landholder for his personal
use and cultivation by him or under his personal supervi-
sion. No doubt, such lands may be let on short leases for
the convenience of the landholder without losing their
distinctive character; but it is not the intention or the
scheme of the Act to treat as private those lands with
reference to which the only peculiarity is the fact that the
landlord owns both the warams in the lands and has been
letting them out on short term leases. There must, in our
opinion be something in the evidence either by way of proof
of direct cultivation or by some clear indication of an
intent to regard these lands as retained for the personal
use of the landholder and his establishment in order to
place those lands in the special category of private lands
in which a tenant under the Act cannot acquire occupancy
rights."
The concept of home-farm does not appear to be much
different from that of domain. According to Black’s Law
Dictionary, a farm means body of land under one ownership
devoted to agriculture, either to raising crops or pasture
or both. The word farm means a considerable tract of land or
number of small tracts devoted wholly or partially to agri-
cultural purposesor pasturage of cattle but may also include
woodland. The term does not necessarily include only the
land
419
under cultivation and within a fence. It may include all the
land which forms part of the tract and may also include
several connected parcels under one control. According to
Collins English Dictionary, farm means a tract of land
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usually with house and buildings cultivated as unit or used
to rear livestock. According to Webster’s Comprehensive
Dictionary, International Edition, farm means a tract of
land forming a single property and devoted to agricultural
stock raising dairing and some allied activity. We are
therefore of the view that home-farm necessarily implies a
farm with the home of the landholder.
Pollock & Maitland in The History of English Law, 2nd
Edn. Vol. 1, at pp 362-363 describing the manorial arrange-
ment in England wrote:
"Postponing until a late time any debate as to whether the
term manor bore a technical meaning, we observe that this
term is constantly used to describe a proprietary unit of
common occurrence:-the well-to-do landholder holds a manor
or many manors. Now speaking very generally we may say that
a man who holds a manor has in the first place a house or
homestead which is occupied by himself, his bailiffs or
servants. Along with this he holds cultivable land, which is
in the fullest sense (so far as feudal theory permits) his
own; it is his demesne land. Then also, as part of the same
complex of rights, he holds land which is holden of him by
tenants, some of whom, it may be, are freeholders, holding
in socage or by military service, while the remainder of
them, usually the large majority of them, hold in villein-
age, by a merely customary tenure. In the terms used to
describe these various lands we notice a certain instructive
ambiguity. The land that the lord himself occupies and of
which he takes the fruits he indubitably holds ‘in demesne’;
the land holden of him by his freehold tenants he indubita-
bly does not hold ‘in demesne; his freehold tenants hold it
in demesne, unless indeed, as may well be the case, they
have yet other freeholders; below them. But as to the lands
holden of him by villein tenure, the use of words seems to
fluctuate; at one moment he is said to hold and be seized of
them in demesne, at the next they are sharply distinguished
from his demesne lands, that term being reserved for those
portions of the soil in which no tenant free or villein has
any rights. In short, ‘language reflects the dual nature of
tenure in villeinage; it is tenure
420
and yet it is not tenure. The king’s courts, giving no
protection to the tenant, say that the lord is seized in
demesne; but the manorial custom must distinguish between
the lands holden in villeinage and those lands which are
occupied by the lord and which in a narrower sense of the
word are his demesne.
Describing the field system they wrote:
" We have usually therefore in the manor ,lands of three
kinds, (1) the demesne strictly so called, (2) the land of
the lord’s freehold tenants, (3) the villenagium, the land
holden of the lord by villein or customary tenure. Now in
the common case all these lands are bound together into a
single whole by two economic bonds. In the first place, the
demesne lands are cultivated wholly or in part by the labour
of the tenants of the other lands, labour which they are
bound to supply by reason of their tenure. A little labour
in the way of ploughing and reaping is not out of the free-
hold tenants; much labour of the many various kinds is
obtained from the tenants in villeinage, so much in many
cases that the lord has but small, if any, need to hire
labourers. Then in the second place, these various tenements
lie intermingled; neither the lord’s demesne nor the ten-
ant’s tenement can be surrounded by one ring-fence. The lord
has his house and homestead; each tenant has his house with
more or less curtilage surrounding it; but the arable por-
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tions of the demesne and of the various other tenements lie
mixed up together in the great open fields."
In paragraph 758 of Halsbury’s Laws of England, 4th Edn.,
Vol. 9, on the destruction of customs it is said:
"As manorial customs attached to the tenure as distinguished
from the mere locality of the lands, it followed that upon
the destruction of the tenure by enfranchisement of the
lands at common law the customs were also destroyed. A
statutory enfranchisement must have effect, however, in
accordance with the terms of the statute, and where the
statute preserves rights notwithstanding the enfranchisement
and the extent of the rights so preserved depended upon
custom, the custom remains relevant to define the rights
preserved by the statute."
421
The basic concept of domain or home-farm land and the
concept of cultivation as private land by the landholders
used in the definition had, therefore, to be borne in mind
in determining private land. The observation of the Division
Bench in the impugned Judgment that it is not possible to
regard the pronouncement in Zamindar of Chellapalli v.
Somayya, (supra) as an authority for the proposition that
domain within the meaning of s. 3 (10) of the Estates Land
Act must be held to mean land around the mansion home of
lord and appurtenant thereto, has therefore to be rejected.
The decision of the High Court of Madras in Chellapalli case
was confirmed by the Privy Council in Yerlagadda Mallikarju-
na Prasad Nayudu v. Somayya, (supra). The learned Single
Judge in the instant case also relied on the observations in
Chellapalli’s case (supra). The learned Single Judge rightly
observed that the test laid down by Wadsworth, Offg. C.J.
were approved by the Supreme Court in Chidambaram’s case in
identical language and that the legislature did not use the
word domain or home-farm land without attaching to them a
meaning and it was reasonable to suppose that they would
attach to those words the meaning which would be given to
them in ordinary English, namely, to connote land appurte-
nant to the mansion of the lord of the manor kept by the
lord for his personal use and cultivated under his personal
supervision is distinct from land let to tenant to be formed
without any control from the lord of the manor other than
such control as incident to the lease. We respectfully
agree. To this extent the propositions of the learned Judges
in Periannan’s case (supra) the tenability of which we
doubted, can no longer be held to be good law in view of
this Court’s decision in Chidambaram’s case (supra) and P.
Venkataswami v.D.S. Ramireddy, [1976] 3 SCC 665.
In P. Venkataswami v.D.S. Ramireddy (supra) the question
was whether the landlord was entitled to ryotwari patta. The
High Court applied the tests in Pariannan’s case. Referring
to the provisions of Sections 13 and 15(1) of the Estates
Abolition Act (which we have quoted earlier).and reiterating
what was said in Chidambaram’s case this Court held:
"Thus even on the provisions of the Madras Estat is Land
Act, 1908 considered by the Madras Full Bench, this Court
appears to have taken a different view. Apart from this, the
provisions we are concerned with, namely, Section
13(b)(iii) of the Madras Estates (Abolition and Conversion
into Ryotwari) Act, 1948 requires as a condition ‘that the
landholder has cultivated such lands himself, by his own
servants or hired labour’. We are unable to agree that the
422
words ‘has cultivated’ could imply a mere intention to
cultivate.
Apart from Article 141 of the Constitution of India we are
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of the opinion that the decision in Chidambaram and Venka-
taswarni are in consonance with the objects and purposes of
the Estates Land Act, the Estate Abolition Act, the Inam
(Abolition and Conversion into Ryotwari) Act and the accept-
ed objectives of the land reforms legislation.
We now take up the question as to who were entitled to
ryotwari pattas in this case. The landholders admitted that
if the Pariannan’s tests were not applicable, they would not
be entitled to ryotwari patta. Even so we proceed to examine
the question on the facts on record. As defined in S. 3(15)
of the Estates Land Act, "ryot" means a person who holds for
the purpose of agriculture ryoti land in an estate on condi-
tion of paying to the landholder the rent which is legally
due upon it. Under the Explanation, a person who has occu-
pied ryoti land for a continuous period of 12 years shall be
deemed to be a ryot for all the purposes of this Act. This
Explanation was added by the Estates Land Amendment Act,
1934 (Act VIII of 1934). The conferment of occupancy right
on the ryot in ryoti land was an object of the Estates Land
Act. The original Section 6 dealing with occupancy right in
ryoti land was substituted by Section 5 of the Amendment Act
VIII of 1934. Thereafter also it has undergone several
amendments. At the relevant time it stood as follows:
"6. Occupancy right in ryoti land: (1) Subject to the provi-
sions of this Act, every ryot now in possession or who shall
hereafter be admitted by a landholder to possession of ryoti
land situated in the estate of such landholder shall have a
permanent right of occupancy in his holding.
Explanation: (1) For the purposes of this sub-section, the
expression ‘every ryot now in possession’ shall include
-every person who, having held land as a ryot, continues in
possession of such land at the commencement of this Act.
Explanation: (2) In relation to any inam village which was
not an estate before the commencement of the Andhra Pradesh
(Andhra Area) Estates Land (Third Amendment) Act, 1936, but
became an estate by virtue of that Act, or in relation to
any land in an inam village which ceased to be part
423
of an estate before the commencement of that Act, the ex-
pression ‘now’ and ‘commencement of this Act’ in this sub-
section and Explanation (1) shall be construed as meaning
the thirtieth day of June, 1934, and the expression ‘hereaf-
ter’ in this sub-section shall be construed as meaning the
period after the thirtieth day of June, 1934.
Explanation: (3) In relation to any hamlet, or khandriga in
an inam village which was not an estate before the commence-
ment of the Andhra Pradesh (Andhra Area) Estates Land
(Amendment) Act, 1936, but became an estate by virtue of
that Act, the expressions ‘now’ and ‘commencement of this
Act’, in this sub-section and Explanation (1) shall be
construed as meaning the Seventh day of January 1948, and
the expression ‘hereafter’ in this sub-section shall be
construed as meaning the period after the seventh day of
January, 1948.
Explanation: (4) Every landholder who receives or recovers
any payment under Section 163 from any person unauthorizedly
occupying ryoti land shall be deemed to have thereby admit-
ted such person into possession unless within two years from
the date of receipt of recovery of payment or the first of
such payments, if more than one, he shall file a suit in a
Civil Court for ejectment against such person.
(2) Admission to waste land under a contract for
the pasturage of cattle and admission to land reserved bona
fide by a landholder for raising a garden or tope or for
forest under a contract for the temporary cultivation there-
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of with agricultural crops shall not by itself confer upon
the person so admitted a permanent right of occupancy; nor
shall such land, by reason only of such letting or temporary
cultivation, become ryoti land."
(3, 4, 5 and 6 are not extracted)
Section 6-A which was inserted by the Amendment Act VIII
of 1934 provided that a person having a right of occupancy
in land does not lose it by subsequently becoming interested
in the land as landholder or by subsequently holding land as
an ijaadar or farmer of rent. Section 8 provided for merger
of occupancy rights and said:
424
"Whenever before or after the commencement of this
Act the occupancy right in any ryoti land vests in the
landholder, he shall have no right to hold the land as a
ryot but shall hold it as a landholder, but nothing in this
sub-section shall prejudicially affect the rights of any
third person.
(2) Whenever before or after the commencement of
this Act the occupancy right in any ryoti land vests in any
co-landholders, he shall be entitled to hold the land sub-
ject to the payments to his co-landholders of the shares of
the rent which may from time to time payable to them and if
such co-landholder lets the land to a third person; such
third person, shall be deemed to be a ryot in respect of the
land.
(3) The merger, if any, of the occupancy right
under sub-sections (1) and (2) shall not have the effect of
converting ryoti land into private land.
(4) Where after the passing of the Act, the inter-
est of the ryot in the holding passes to the landholder by
inheritance, the landholder shall notwithstanding anything
contained in this Act have the right, for a period of twelve
years from the date of succession, of admitting any person
to the possession of such land on such terms as may be
agreed upon between them.
(5) If before the first day of November 1933, the
landholder has obtained in respect of any land in an estate
within the meaning of sub-clause (d) of clause (2) of Sec-
tion 3 a final decree or order of a competent Civil Court
establishing that the tenant has no occupancy right in such
land, and no tenant has acquired any occupancy right in such
land before the commencement of the Andhra Pradesh (Andhra
Area) Estates Land (Third Amendment) Act, 1936, the land-
holder shall, if the land is not private land within the
meaning of this Act, have the right, notwithstanding any-
thing contained in this Act, for a period of twelve years
from the commencement of the Andhra Pradesh (Andhra Area)
Estates Land (Third Amendment) Act, 1936, of admitting any
person to the possession of such land on such terms as may
be agreed upon between them;
425
Provided that nothing contained in this sub-section
shall be deemed during the said period of twelve years or
any part thereof to affect the validity of any agreement
between the landholder and the tenant subsisting at the
commencement of the Andhra Pradesh (Andhra Area) Estates
Land (Third Amendment) Act, 1936".
Section 9 provided that no landholder shall as such be
entitled to eject a ryot from his holding or any part hereof
otherwise than in accordance with the provisions of this
Act. Section 10 made the occupancy rights heritable and
transferable providing that "all rights of occupancy shall
be heritable, and shall be transferable by sale, gift or
otherwise." If a ryot dies intestate without leaving any
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heirs except the Government, his right of occupancy shall be
extinguished but the land. in respect of which he has such
right of occupancy shall not cease to be ryoti land.
The Estates Abolition Act accepted the same definitions
of occupancy right and ryot as in the Estate Land Act. The
above provisions conferred permanent, heritable and trans-
ferable right of occupancy on the tenant. This right stemmed
from the will of the legislature and involved an element of
social engineering through law star pro ratione voluntas
populi: the will of the people stands in place of a reason.
The right of the landholder to keep his private land to
himself has therefore to be interpreted in its proper per-
spective. Statuta pro publico late interpretatur. Statute
made for the public good ought to be liberally construed.
The concept of past or present intention of the landholder
to resume personal cultivation of land let out to a tenant
and still in possession of the tenant has to be strictly
construed against the landlord and liberally in favour of
the tenant. The aforesaid doubtful propositions formulated
by the learned Judges in Periannan’s case must, therefore,
be held to be erroneous. For the same reason the observation
of the Division Bench in this case that the decision in
Periannan’s case is still good law in face of the decision
of this Court in Chidambaram (supra), and subsequent deci-
sion in Venkataswami’s case (supra) must be held to be
equally erroneous and to that extent must be overruled and
the decisions in Zamindar of Chellapalli v. Rajalapati
Somayya, (supra); Jagadeesam Pillai v. Kuppammal, (supra)
and in Parish Priest of Karayar Parish v. Thiagarajaswami
Devasthanam, (supra) must be held to have been correctly
decided.
We have no doubt that the formation and development of
the land revenue system in Madras will justify the view we
have taken in the facts of this case. The formation of the
Madras Presidency was by
426
successive acquisitions by the East India Company. The State
of Andhra Pradesh was curved out of Madras. Baden Powell in
Land System of British India, Vol. 3 p. 5 wrote in 1892:
"In tracing the progress of the Madras Land Revenue System,
it will be advisable in the first place to review the gener-
al course of acquisition, by which the Madras district
became British, and next to describe, in a brief and general
manner, the various stages of the history of the early
revenue management. Commencing with the settlement (above
alluded to) in the Baramahal (1792-98), which was soon
followed by those of Coimbatore (1799), the ceded districts
(1800), and the Carnatik Districts (1801), we shall see how
the first raiyatwari system, or rather systems, were over-
thrown for a time by an attempt to make a general zamindari
settlement (1801-1808); how on the failure of the attempt, a
proposal for ‘village settlements’ (in the sense of granting
leases for the whole village, to a renter, a headman, or a
joint body of inhabitants) was tried with various success
for a few years; and how, in the end, a raiyatwari assess-
ment was finally ordered ( 18 12-18 18)."
Ryotwari indicates a system where each field or holding
is dealt with separately, and where the holder is free to
pay the revenue and keep the field, or free himself by
giving it up, as he pleases.
The first general acquisition of territory by the East
India Company--the first from a revenue point of view, was
the country around Madras,--known as ‘Jagir’ because it was
originally granted by the Nawab of the Karnatik as a Jagir;
the revenue thus assigned was intended as a contribution
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towards the expenses of the wars undertaken in aid of the
Nawab.
The next acquisition in point of time was that of the
Northern Sirkars (often written ‘Circar’). These territories
were granted in 1765 by the Delhi Emperor; but the Madras
Government, looking to the practical claim of the Nizam of
Dakhan, who was hardly even in name subject to Delhi, also
obtained a grant from him in 1768. The five administrative
divisions known to the Mughal system as ‘Sirkar’ were those
of chicacole (chikakol) Srikakulam, Rajahmundry (Rajamahen-
driveram), Eliore (Alur), Mustafanagar .(or Kandafiti), and
Murtazanagar (Gantur or Kandavid). Later they formed the
districts of Vizagapatam (Visakhapatnam), Gangam, Kishna and
Godavari.
427
The northern Sikars had been brought under Muhammadan domin-
ion first in 1471 A.D., and had various fortunes under the
different contending dynasties. In 1687, Aurangazeb’s con-
quest of the Dakhan added them to the Mughal empire, and
they were ultimately taken over by the Subedar of the Dakhan
(Nizam-ul-Mulk) nominally from the Emperor Karukhsir in 1713
A.D.
"These came at once under British administration. It was
found that they consisted (1) of lands settled under zamin-
dars, as in Bengal, (2) of haveIi lands, those reserved for
the support of the royal family and its immediate depend-
ants, and therefore ‘crown’ property. Such a state of things
invited the application of the Bengal system; the zamindars
were accordingly left in possession and the haveIi lands
were parcelled out and leased to revenue farmers for a term
of years. The Jagir lands were in 1780, divided into blocks
and put under a similar system of revenue leases."
When the Board of Revenue issued instructions to adopt a
system of village lesses so as to prepare for some form of
zamindari settlement, i.e. one man should be made answerable
for the revenue of each village or other estate after the
passing of Permanent Settlement Regulations in Bengal. The
Zamindari Regulation No. XXV was passed in 1802 and by 1805
introduction of the system was effected. In the Northern
Sirkars land was permanently settled with the zamindars; and
the ‘HaveIi’ lands were made into percels or mutthas, and
sold to the highest bidder. The Mutthadars (or Mittadars)
became the proprietors and permanent settlement-holders.
Each settlement became an estate. In some districts the
‘poligars’ became landlords holding sanad-i-milkiat-i-istim-
rar or title-deed of perpetual ownership--their estates
being called ‘settled polliems’. According to Paden Powell
the zamindari estates were found chiefly in the North-East-
ern districts and especially in the Ganjam and Vizagapatam
districts. There were also few Feudatory States which paid
only a fixed tribute.
The village leases continued with some form of joint or
individual middlemen with varying periods of 3 to 10 years
made with a view to eventual permanency. But the system was
not successful. Between the ryotwari and village lease
system the general difference was that the ryotwari only
assessed the ‘field’ or survey-unit, and left the ryot..to
hold it or not as he pleased, provided he gave notice of his
intention in proper time; if he kept the field he must pay
the assessment that was all. The lease system involved
payment of a certain sum for a fixed area, whether the land
was cultivated or not. It was no use
428
for the middlemen lease-holder to throw up his land, for
that would not relieve him of his contract liability. The
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idea was to make the villagers jointly and severally respon-
sible, though the lease was to the head inhabitants of each
village. Desire was to see a system under which the proprie-
tary inhabitants at large of each village should enter into
engagements with the Government, and derive a common and
exclusive interest in the cultivation of their lands in
proportion of their right of property.
Ultimately the Ryotwari system was adopted. The end of
the lease proposals and the village system inquiry was that
the home authorities, as Baden Powell says, probably influ-
enced by the opinion of Munro, who visited England in 1807,
finally decided for the Ryotwari system as it was believed
that the village system failed. Hence the Estates Abolition
Act protected the rights of the ryots by defining private
land on the one hand and preserving the occupancy rights of
the ryots on the other. In doing so the two concepts of
‘private land’ and ‘ryoti’ land along with those of ‘estate’
and ‘occupancy’ assumed significance.
The two villages concerned in the instant case are said
to be inam viiages. But the origin of the lands in dispute
was admittedly not known. The characteristics of the inam
estates and the rights and liabilities of the Inamdars from
time to time have therefore to be taken into account. Baden
Powell wrote at pp.78-80 Vol. 3:
Section Ill--Settlement of inam Claims.
"The Settlement, as we have seen, only assesses the land
under raiyatwari tenure. If, however, there is land in the
village, consisting of a few fields or even a division of
the village, held revenue-free, or at a reduced rate, such
an area is shown in the village registers.
But it may be that a whole village is ‘inam’. If
so, it constitute a separate estate, like a Zamindari or a
‘pollam’, and does not come within the scope of the Settle-
ment. Government has no claim to the land or to the revenue,
unless there is a fixed quit-rent, which is recorded as is
the permanently settled revenue or ‘peshkash’ of the Zamind-
ari or pollam estate. There was accordingly a special proce-
dure under which the right and title of the holders of these
favoured estates was elucidated and put on a sound
429
basis; and the quit-rent, Or reduced rate, where the estate
is not entirely revenue-free, determined by rule.
All native governments were in the habit of reward-
ing favourites, providing for the support of mosques, tem-
ples, religious schools, shrines, and for almsgiving and the
maintenance of Brahmans or Muhmmadan saints, & C., by grant-
ing the revenue on the land, whether they granted the land
itself or not."
The Inam Commission of Madras appointed on 16.11. 1858
had the task of validating and issuing title deeds for inams
lawfully in possession for fifty years and in resuming
others, or commuting them for money pensions. The Commission
dealt with all kinds whether they included right in the lard
or only Government revenue; they were:
(1) Inams proper, where the land granted, was either
a field, or a village, or a group of villages.
(2) Muhammadan jagirs, which were personal grants and
might or might not include the land.
(3) Shrotriyams (Srotriyam) and agraharams, grants
certain (different) classes of Branmans which did not give
more than the revenue, leaving the land in its original
occupancy, unless it could be shown that the occupancy was
also granted.
The following nine kinds of inams (classified according
to their object or purpose) were enumerated:
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(1) For religious institutions and services connect-
ed therewith.
Nearly a million and a half acres were so assigned,
including temples, pagodas, and mosques. The largest grants
were in the southern districts.
(2) For purposes of public utility. Such as support
of chatrams (places where refreshment was given gratuitous-
ly), water pandais (drinking places), topes or groves,
flower-gardens for temple service (mandavanam), schools
(Patshalas), for maintaining bridges, ponds and tanks, etc.
430
(3) ‘Dasabandham’ inams for the construction, mainte-
nance, and repair of irrigation works in the Ceded dis-
tricts, in Kistna, Nellore, North Arcot and Salem.
(4) To Brahmans and other religious persons for their
maintenance called ‘Bhatavritti’ and (Muhammadan ‘Khairat’.
They formed nearly half the inams of the Presidency, and
covered more than three and a half million acres.
(5) Maintenance grants for the families of poligars
and ancient land-officers. These were grants to families of
dispossessed poligars in Baramahal and the ceded districts;
to Kanungos (Chingleput), and to Deshmukhs etc.
(6) Lands alienated for the support of members of the
family (also for religious persons) by poligars, etc. These
were the ‘bisai’ (bissoye), doratanam, mukhasa, jivitham,
arearam (North Arcot) umlikai, etc.
(7) Grants connected with the general police of the
country under former rulers: Such were ‘kattubadis’.
(8) Grants to village headmen, karnams, and village
police (Gramamaniyam, etc. ).
(9) Grants to village artisans, where they were not
paid by the fees called merai (or in addition to them).
The Commission also took up enfranchisement of the
inams, i.e. to convert into his own private property by
payment of a moderate quit-rent. From this the inams could
be classified as (1) still unenfranchised; (2) enfranchised
but liable to jodi or quit-rent as the case may be; (3)
enfranchised, the rent being commuted or redeemed. The
Commission work was closed in November 1869. A member of the
Board of Revenue continued thereafter. The nature and histo-
ry of the inam villages would, therefore, have been helpful
in deciding the claims.
It was perhaps easier for the landholders to trace the
origin of the inam villages than for the tenants to do so.
Admittedly that was not done.
We have also considered the question of practice and pre-
sump-
431
tions if any in this regard. By Madras Act VIII of 1865 it
was enacted that inamdars and other landholders should enter
into written agreements with their tenants, the engagements
of the land-owners being termed pattas and those of tenants
being termed Muchlika. The patta should contain, amongst
other things, "all other special terms by which, it is
intended the parties shall be bound. The muckhlika should at
the option of the landholders, be counterpart of the patta,
or a simple engagement to hold according to the terms of the
patta. In the instant case the pattas and the muchlikas are
not claimed to have shown anything to establish the lands to
be private lands. Only the facts of occasional change of
tenants and rents have been shown.
The Privy Council in Suryanarayana v. Patanna, [1918] 41
ILR Madras 10 12, where the decision of the appeal mainly
depended on the question whether the Agraharam Village of
Korraguntapalem in the Northern Circars of then Presidency
http://JUDIS.NIC.IN SUPREME COURT OF INDIA Page 27 of 27
of Madras was an estate, observed that the "term kudivaram
is not defined in the Act. It is a tamil word, and literally
signifies a cultivator’s share in the produce of the land
held by him as distinguished from the landlord’s share in
the produce of the land received by him as the rent. The
landlord’s share is sometimes designated ‘melvaram"
The Privy Council held that there was no presumption of
law to the effect that in the case of an inamdar it should
be presumed, in the absence of inam grant under which he
held, that the grant was of the royal share of the revenue
only. "In their Lordships’ opinion there is no such presump-
tion of law. But a grant of a village by or on behalf of the
Crown under the British rule is in law to be presumed to be
subject to such rights of occupancy, if any, as the cultiva-
tors at the time of grant may have had." As against the
above, we now have the statutory presumptions in Section
185(3) of the Estates and Act, namely, "that the land shall
be presumed not to be private land until the contrary is
proved," and in case of estate within the meaning of sub-
clause (d) of clause (2) the second proviso (i) and (ii).
This evolution of the land revenue system concerned is
likely to remind one of what Sir Henry Maine showed in his
Ancient Law, "that in early times the only social brother-
hood recognised was that of kinship, and that almost every
form of social organisation, tribe, guild, and religious
fraternity, was conceived under a similitude of it. Feudal-
ism, converted the village community based on a real or
assumed consanguinity of its members, into the fief in which
the relations of tenant and lord were those of contract,
while those of the
432
unfree tenant rested on status." It also reminds one what
was said in the context of rights over land. "This earth",
says Jagannatha, "is the cow which grants every wish; she
affords property of a hundred various kinds (inferior, if
the owner need the assent of another proprietor-superior, if
his right precede assent); while she deludes hundred owners,
like a deceiving harlot, with the illusion of false enjoy-
ment; for, in truth, there is no other lord of this earth
but one, the Supreme Lord."
For the foregoing reasons we set aside the impugned
Judgment, restore that of the learned Single Judge and allow
the appeals. We leave the parties to bear their own costs in
these appeals.
R.S.S. Appeals allowed.
433