Full Judgment Text
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CASE NO.:
Appeal (crl.) 881 of 2001
Special Leave Petition (crl.) 1118 of 2001
PETITIONER:
RAVINDER KUMAR AND ANR.
Vs.
RESPONDENT:
STATE OF PUNJAB
DATE OF JUDGMENT: 31/08/2001
BENCH:
K.T.Thomas, S.N.Variava
JUDGMENT:
THOMAS, J.
Leave granted.
A railway burial was contrived for eliminating the
corpse of a business broker of Ludhiana. The coffin made
for that purpose was camouflaged as parcel container to be
despatched to a distant destination. But the parcel
narrowly missed from being consigned to the railway bogie
as some employees at the Parcel Service Center smelled
foul. The suspicion led to the disinterring of a strangled
body which was later identified to be that of the aforesaid
business broker. Eventually it led to the detection of an
orchestrated murder committed by the appellants. The trial
court convicted the appellants for murder of the business
broker besides the offences of abducting him and destroying
the evidence. They were sentenced to imprisonment for life
on the main count and to lesser terms of imprisonment on
the other two counts. A Division Bench of the High Court of
Punjab and Haryana confirmed the conviction and sentence as
per the judgment which is now being challenged.
Amar Kumar Gupta (deceased) and his wife Veena were
living with their two little daughters (Sonia and Dimple)
in their house at Ludhiana. He was making his livelihood
through the brokerage earned by him in the business
transactions with the manufacturers of hosiery goods. It
appears that the two appellants were manufacturers of
hosiery articles at Ludhiana and the manufacturing concern
was called "M/s. Kapoor Knitting, Harbans Pura", and they
had engaged the deceased as a broker for the sale of goods
manufactured in their concern. The amount which the
appellant owed to the deceased ranged around one lakh of
rupees by way of brokerage.
Now the prosecution story can be narrated
compendiously. On 2.2.1994 the appellant visited the house
of the deceased at about 11 A.M. and they had a
conversation, presumably about the brokerage claimed by the
deceased or due to him. Appellants asked the deceased to go
with them so that the accounts could be settled
conveniently. Reciprocating the offer the deceased went
with them. He rode on a scooter along with Mohan Lal Jain
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(PW-8) who was a close relative. As they reached the place
of the appellants deceased relieved PW-8 who was in a hurry
to go away for his own work.
The vivid details of what all happened thereafter are
not known except that at some time during the day the two
appellants murdered the deceased by strangulating him with
a ligature. They packed the dead body in a wooden
container. It was wrapped in a gunny bag, on the top of
which they scribbled the words "To self-Arun Goel; G-1 New
Delhi". They engaged a rickshaw-puller to transport the
container to the parcel service center adjoining the
Railway Station at Ludhiana. PW-5 Daya Ram (rickshaw-
puller) collected the load from the premises of M/s. Kapoor
Knitting and transported it in his rickshaw to the
aforesaid parcel service center. The box was unloaded from
the vehicle to the parcel building by the rickshaw-puller
with the help of the two appellants and another person.
Then the two appellants approached PW-11 who was one
of the partners of a parcel service firm and wanted to do
the needful for booking the goods for being despatched to
New Delhi. It was 4.30 P.M. but they learnt that the next
goods train available from that station would be only on
the succeeding day. However, PW-11 agreed that the goods
would be despatched on the next day itself. But when the
Parcel Supervisor weighed the load and found it to be 152
Kgs. he felt something fishy about it. But by that time
both the appellants had left the scene. So the container
was kept outside the Parcel Office. Perhaps the staff at
the parcel section felt that the load was something
suspicious and hence they wanted to see what was inside the
container.
On 4.2.1994 the Chief Parcel Supervisor intimated the
police about the suspicious container lying at their
office. After the police reached, the container was opened
and all of them became stunned seeing a dead body with a
ligature tied around its neck and the legs tied up with a
string stuffed inside the box. The body was found wrapped
with a black glazed paper and the box was wrapped with a
gunny bag on which the destination of the parcel was
scribbled as mentioned above. The inquest was held by
PW-17 Boota Ram who was the Station House Officer, General
Railway Police Station (GRPS), Ludhiana.
The police suspecting the appellants detailed a guard
at the house of the accused as both were absent from the
scene. On 11.2.1994, the first appellant Ravinder Kumar
returned to the house but when he noticed the presence of
the police in the vicinity of his house he realised that he
was within the penumbra of police suspicion. He then ran
away from the place. On the way he gulped some poison but
before he could die he was admitted in the CMC Hospital,
Ludhiana. On 25.2.1994 he was arrested by the police when
he was discharged by the hospital authorities.
Appellant Surinder Kumar was arrested in connection
with some other case on 2.5.1994 by the Jind Police. When
PW-17 Boota Ram came to know of his arrest he proceeded to
that station and took over the custody of appellant
Surinder Kumar after formally arresting him in connection
with this case.
The case rested entirely on circumstantial evidence.
The trial court and the High Court concurrently found that
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the circumstances proved by the prosecution were quite
sufficient to establish that the deceased was murdered by
the two appellants and that they tried to dislodge the
corpse in such a manner as to escape from anybody’s
suspicion.
We have no doubt that the deceased Amar Kumar Gupta
was murdered on 2.2.1994 by ligature strangulation and his
body was packed up in a wooden container which was
camouflaged as a parcel consignment. Nor has that aspect
been disputed by the appellants. The sole question which
the appellants seriously disputed was that they were the
killers of the deceased. To substantiate that appellants
were the real murderers in this case prosecution has
presented the following circumstances:
(1) Appellants had dealings with the deceased and a
good sum was to be paid to the deceased by way of
brokerage.
(2) On 2.2.1994 appellants went to the house of the
deceased and persuaded him to go with them up to
their house at Mohalla Taj Ganj situated in
Harbans Pura.
(3) On the same evening appellants engaged PW-5 Daya
Ram (rickshaw-puller) to transport a load wrapped
in a gunny bag from the factory of the appellants
at Harbans Pura to the parcel office of the
Ludhiana Railway Station.
(4) Appellants booked the parcel to be despatched to
New Delhi on the same evening. When the parcel
employees asked certain queries regarding the
heavy weight of the load appellants advanced
false excuses.
(5) The container was opened and the dead body was
disintered. Since then the appellants remained
absent from the locality itself for 14 days
henceforth.
(6) The appellant Ravinder Kumar immediately on
smelling that police suspected him attempted to
commit suicide.
(7) On the information supplied by the said appellant
the scooter of the deceased was retrieved from
the premises of the Railway Station, Ludhiana.
(8) The clothes of the deceased were recovered by
PW-17 Investigating Officer on the basis of the
information elicited from appellant Ravinder
Kumar.
Both the courts found that the prosecution has
established the above circumstances with convincing and
reliable evidence. But learned counsel for the appellants
contended that there are some basic infirmities which did
not weigh with the two courts and those infirmities are
sufficient to disrupt the chain of circumstances. He first
contended that the FIR was inordinately delayed and that
itself is a vitiating factor. His next contention was that
the two courts did not consider how a rickshaw-puller would
remember, after many days, that a particular load was
transported at the instance of the appellants. Lastly, he
contended that the appellants had no motive to murder the
deceased, and even the suggestion made by the prosecution
for that purpose remained unsubstantiated. On these
grounds he pleaded for interference with the conviction and
sentence passed on the appellants.
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The attack on prosecution cases on the ground of delay
in lodging FIR has almost bogged down as a stereotyped
redundancy in criminal cases. It is a recurring feature in
most of the criminal cases that there would be some delay
in furnishing the first information to the police. It has
to be remembered that law has not fixed any time for
lodging the FIR. Hence a delayed FIR is not illegal. Of
course a prompt and immediate lodging of the FIR is the
ideal as that would give the prosecution a twin advantage.
First is that it affords commencement of the investigation
without any time lapse. Second is that it expels the
opportunity for any possible concoction of a false version.
Barring these two plus points for a promptly lodged FIR the
demerits of the delayed FIR cannot operate as fatal to any
prosecution case. It cannot be overlooked that even a
promptly lodged FIR is not an unreserved guarantee for the
genuineness of the version incorporated therein.
When there is criticism on the ground that FIR in a
case was delayed the court has to look at the reason why
there was such a delay. There can be a variety of genuine
causes for FIR lodgment to get delayed. Rural people might
be ignorant of the need for informing the police of a crime
without any lapse of time. This kind of unconversantness
is not too uncommon among urban people also. They might
not immediately think of going to the police station.
Another possibility is due to lack of adequate transport
facilities for the informers to reach the police station.
The third, which is a quite common bearing, is that the
kith and kin of the deceased might take some appreciable
time to regain a certain level of tranquillity of mind or
sedativeness of temper for moving to the police station for
the purpose of furnishing the requisite information. Yet
another cause is, the persons who are supposed to give such
information themselves could be so physically impaired that
the police had to reach them on getting some nebulous
information about the incident.
We are not providing an exhausting catalogue of
instances which could cause delay in lodging the FIR. Our
effort is to try to point out that the stale demand made in
the criminal courts to treat the FIR vitiated merely on the
ground of delay in its lodgment cannot be approved as a
legal corollary. In any case, where there is delay in
making the FIR the court is to look at the causes for it
and if such causes are not attributable to any effort to
concoct a version no consequence shall be attached to the
mere delay in lodging the FIR. [Vide Zahoor vs. State of UP
(1991 Suppl.(1) SCC 372; Tara Singh vs. State of Punjab
(1991 Suppl.(1) SCC 536); Jamna vs. State of UP (1994 (1)
SCC 185). In Tara Singh (Supra) the Court made the
following observations:
"It is well settled that the delay in giving the
FIR by itself cannot be a ground to doubt the
prosecution case. Knowing the Indian conditions
as they are we cannot expect these villagers to
rush to the police station immediately after the
occurrence. Human nature as it is, the kith and
kin who have witnessed the occurrence cannot be
expected to act mechanically with all the
promptitude in giving the report to the police.
At times being grief-stricken because of the
calamity it may not immediately occur to them
that they should give a report. After all it is
but natural in these circumstances for them to
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take some time to go to the police station for
giving the report."
In the present case, no doubt, there is apparently a
long delay of two days to give information to the police
but the bereaved widow was not absolutely certain that she
lost her husband once and for all until her brother-in-law
confirmed to her, after identifying the dead body, that the
same was that of her husband. The initial tension and
suspense, undergone by her would have billowed up into a
massive wave of grief. It is only understandable how much
time a woman, placed in such a situation, would take to
reach some level of placidity for communicating to the
strangers of what she knew about the last journey of her
husband. We therefore find no merit in the contention
based on the delay of lodging the FIR.
The second contention relates to the evidence of PW-5
Daya Ram (rickshaw-puller). He remembered the two
appellants who engaged him to carry the load in his
rickshaw up to the railway station. He also identified the
wooden box in which the load was packed, with the help of
the scribblings made on it. The contention is that it is
not possible for any person, much less a rickshaw-puller
like PW5, to remember who exactly employed him to carry a
particular load on a particular day, after the lapse of
several days thereafter. This contention is raised
overlooking the psychological phenomenon that human memory
is very often a conditioned characteristic. Anything which
has any special or peculiar lineament can create an impact
on the human mind lasting for long. While it is true that
routine events in a man’s day to day life may not remain in
his mind for being remembered later, any odd or bizarre
happenings involving him or in front of him have the
tendency to stick in his mind indelibly. If there is any
cause for him to recollect such events again they get
refreshed again. That is why he is able to narrate such
events with all details when asked to do so. This applies
to all witnesses in criminal cases involving serious
offences. Normally no porter or rickshaw-puller could
speak from memory as to whom or whose load he carried many
days ago. But if the carrying of a load on a particular
day was soon followed by the flash of sensational news in
the locality - that the load contained the corpse of a
murdered person, the instinctive reaction of the carrier is
to become inquisitive to know whether it was in respect of
the load which he himself carried. If that inquisitiveness
had turned positive it is extremely probable that all the
vivid details relating to that event would stick in his
memory. For him such event would not have been a usual
occurrence but extraordinarily odd and queer. Hence it is
not likely to fade out of the canvass of his mind. It will
be unrealistic to jettison the testimony of such a witness
on the mere ground that he could not have remembered after
the lapse of long period the identity of the persons who
engaged him and also of the load which he carried. We,
therefore, repel such contention.
The third contention is that the motive alleged by the
prosecution was not established and hence the area remains
gray as to what would have impelled them to liquidate the
broker. No doubt it is the allegation of the prosecution
that appellants owed a sum of Rs. one lakh to the deceased
and it might not have been possible for the prosecution to
prove that aspect to the hilt. Nonetheless some materials
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were produced for showing that there were transactions
between the appellants and the deceased and that they had
some account to be settled. Only thus far could be
established but not further. It is generally an impossible
task for the prosecution to prove what precisely would have
impelled the murderers to kill a particular person. All
that prosecution in many cases could point to is the
possible mental element which could have been the cause for
the murder. In this connection we deem it useful to refer
to the observations of this Court in State of Himachal
Pradesh vs. Jeet Singh {1999 (4) SCC 370}:
"No doubt it is a sound principle to
remember that every criminal act was done
with a motive but its corollary is not that
no criminal offence would have been
committed if the prosecution has failed to
prove the precise motive of the accused to
commit it. When the prosecution succeeded
in showing the possibility of some ire for
the accused towards the victim, the
inability to further put on record the
manner in which such ire would have swelled
up in the mind of the offender to such a
degree as to impel him to commit the
offence cannot be construed as a fatal
weakness of the prosecution. It is almost
an impossibility for the prosecution to
unravel the full dimension of the mental
disposition of an offender towards the
person whom he offended."
An earlier decision of this Court in Nathuni Yadav vs.
State of Bihar {1998 (9) SCC 238}, which dealt with the
same aspect, has been referred to therein and a passage
therefrom has been extracted. We are, therefore, not
persuaded to change the tide on account of the inability of
the prosecution to prove the motive aspect to the hilt.
In the result we dismiss this appeal.
IN THE SUPREME COURT OF INDIA
CRIMINAL APPELLATE JURISDICTION
CRIMINAL APPEAL NO. 882 OF 2001
(Arising from S.L.P. (Crl.) No. 904 of 2001)
S. Nagalingam .. Appellant
Vs.
Sivagami .. Respondent
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J U D G M E N T
K.G. BALAKRISHNAN, J.
Leave granted.
This appeal is directed against the judgment of the learned Single
Judge of the High Court of Madras in Criminal Appeal No. 486 of 1999
reversing the order of acquittal passed by the Metropolitan Magistrate,
Madras. The learned Single Judge found the appellant guilty of the
offence under Section 494 IPC.
The appellant, S. Nagalingam married respondent-complainant
Sivagami on 6.9.1970. Three children were born from that wedlock.
The respondent alleged that the appellant started ill-treating her and on
many occasions she was physically tortured. As a result of ill-treatment
and severe torture inflicted by the appellant as well as his mother, she
left her marital home and started staying with her parents. Whille so, the
respondent came to know that the appellant had entered into a marriage
with another woman on 18.6.1984, by name Kasturi, and that the
marriage was performed in a Marriage Hall at Thiruthani. The respondent
then filed a criminal complaint before the Metropolitan Magistrate against
the appellant and six others. All the accused were acquitted by the trial
court. Aggrieved thereby, the respondent filed criminal appeal No. 67 of
1992 before the High Court of Madras. The learned Single Judge, by
his judgment dated 1.11.1996 upheld the acquittal of accused 2-7, but as
regards the acquittal of the appellant, the matter was remitted to the trial
court permitting the complainant to adduce evidence regarding the
manner in which the marriage was solemnized. Upon remand, the
Priest [PW-3], who is alleged to have performed the marriage of the
appellant with the second accused, Kasturi, on 18.6.1984, was further
examined and the appellant was allowed further cross-examination.
The learned Metropolitan Magistrate by his judgment dated 4.3.1999
acquitted the accused. Aggrieved by the said judgment, the respondent
preferred a criminal appeal before the High Court of Madras. By the
impugned judgment, the learned Single Judge held that the appellant
had committed the offence punishable under Section 494 IPC. This is
challenged before us.
We heard Mr. R. Sundravardan, learned senior counsel for the
appellant. The respondent Sivagami appeared in person and she filed
some documents in court. Though she was offered the assistance of a
counsel, she declined to avail herself of that opportunity.
The short question that arises for our consideration is whether the
second marriage entered into by appellant with the second accused,
Kasturi, on 18.6.1984 was a valid marriage under Hindu Law so as to
constitute an offence under Section 494 IPC.
The essential ingredients of the offence under Section 494 IPC
are (I) the accused must have contracted the first marriage; (ii) whilst the
first marriage was subsisting, the accused must have contracted a
second marriage; and (iii) both the marriages must be valid in the sense
that necessary ceremonies governing the parties must have been
performed.
Admittedly, the marriage of the appellant with the respondent,
entered into by them on 6.9.1970, was subsisting at the time of the
alleged second marriage. The Metropolitan Magistrate held that an
important ceremony, namely, "Saptapadi" had not been performed and
therefore, the second marriage was not a valid marriage and no offence
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was committed by the appellant . The learned Single Judge reversing this
decision in appeal held that the parties are governed by Section 7-A of the
Hindu Marriage Act as the parties are Hindus residing within the State
of Tamil Nadu. It was held that there was a valid second marriage and
the appellant was guilty of the offence of bigamy.
In the complaint filed by the respondent, it was alleged that the
appellant had contracted the second marriage and this marriage was
solemnised in accordance with the Hindu rites on 18.6.1984 at RCC
Mandapam, Tiruttani Devasthanam. To support this contention, PWs 2 &
3 were examined. PW-3 gave detailed evidence regarding the manner in
which the marriage on 18.6.1984 was performed.
Learned counsel for the appellant contended that as per the
evidence of PW-3, it is clear that "Saptapadi", an important ritual which
forms part of the marriage ceremony, was not performed and therefore,
there was no valid marriage in accordance with Hindu rites.
It is undoubtedly true that the second marriage should be
proved to be a valid marriage according to the personal law of the parties,
though such second marriage is void under Section 17 of the Hindu
Marriage Act having been performed when the earlier marriage is
subsisting. The validity of the second marriage is to be proved by the
prosecution by satisfactory evidence.
In Kanwal Ram & Ors. vs. H.P. Administration AIR 1966 SC
614 this Court held that in a bigamy case, the second marriage
is to be proved and the essential ceremony required for a valid
marriage should have been performed. It was held that mere
admission on the part of the accused may not be sufficient.
The question as to whether "Saptapadi" is an essential ritual to be
performed, came up for consideration of this Court in some cases.
One of the earliest decisions of this Court is 1971 (1) SCC 864
[Smt. Priya Bala Ghosh vs. Suresh Chandra Ghosh] wherein it was
held that the second marriage should be a valid one according to the law
applicable to the parties. In that case, there was no evidence regarding
the performance of the essential ceremonies, namely, "Datta Homa" and
"Saptapadi". In paragraph 25 of the judgment, it was held that the
learned Sessions Judge and the High Court have categorically found that
"Homo" and "Saptapadi" are the essential rites for a marriage according
to the law governing the parties and there is no evidence that these two
essential ceremonies have been performed when the respondent is stated
to have married Sandhya Rani. It is pertinent to note that in
paragraph 9 of the judgment it is stated that both sides agreed that
according to the law prevalent amongst the parties, "Homo" and
"Saptapadi" were essential rites to be performed to constitute a valid
marriage. Before this Court also, the parties on either side agreed that
according to the law prevalent among them, "Homo" and "Saptapadi" were
essential rites to be performed for solemnization of the marriage and
there was no specific evidence regarding the performance of these two
essential ceremonies.
1979 (3) SCC 80 [Lingari Obulamma vs. L. Venkata Reddy
& Ors.] was a case where the High Court held that two essential
ceremonies of a valid marriage, namely "datta homa" and "sapathapathi"
[taking seven steps around the sacred fire] were not performed and,
therefore, the marriage was void in the eye of law. This finding was
upheld by this Court. The appellant therein contended that among the
"Reddy" community in Andhra Pradesh, there was no such custom of
performing "datta homa" and "saptapadi", but the High Court held that
under the Hindu Law these two ceremonies were essential to constitute a
valid marriage and rejected the plea of the appellant on the ground that
there was no evidence to prove that any of these two ceremonies had
been performed. The finding of the High Court was upheld by this Court
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that there was no evidence to prove a second valid marriage.
In 1991 Supp. (2) SCC 616 [Santi Deb Berma vs. Kanchan
Prava Devi] also, the appellant was acquitted by this Court as there
was no proof of a valid marriage as the ceremonial "Saptapadi" was not
performed. This Court noticed in this case also that the High Court
proceeded on the footing that according to the parties, performance of
"Saptapadi" is one of the essential ceremonies to constitute a valid
marriage.
Another decision on this point is 1994 (5) SCC 545
[Laxmi Devi vs. Satya Narayan & Ors.] wherein, this Court, relying on
an earlier decision in [1971] 1 SCC 864 (supra), held that there was no
proof that "Saptapadi" was performed and therefore, there was no valid
second marriage and that no offence of bigamy was committed.
In the aforesaid decisions rendered by this Court, it has been
held that if the parties to the second marriage perform traditional Hindu
form of marriage, "Saptapadi" and "Datta Homa" are essential
ceremonies and without there being these two ceremonies, there would
not be a valid marriage.
In the instant case, the parties to the second marriage, namely
the appellant, Nagalingam, and his alleged second wife, Kasturi, are
residents of the State of Tamil Nadu and their marriage was performed
at Thiruthani Temple within the State of Tamil Nadu. In the Hindu
Marriage Act, 1955, there is a State Amendment by the State of Tamil
Nadu, which has been inserted as Section 7-A. The relevant portion
thereof is as follows :
"7-A. Special provision regarding suyamariyathai and
seerthiruththa marriages. --- (1) This section shall apply to
any marriage between any two Hindus, whether called
suyamariyathai marriage or seerthiruththa marriage or by
any other name, solemnized in the presence of relatives,
friends or other persons --
(a) by each party to the marriage declaring in any language
understood by the parties that each takes the other to be his
wife or, as the case may be, her husband; or
(b) by each party to the marriage garlanding the other or
putting a ring upon any finger of the other; or
(c) by the tying of the thali.
(2) (a) Notwithstanding anything contained in Section 7, but
subject to the other provisions of this Act, all marriages to
which this section applies solemnized after the
commencement of the Hindu Marriage (Madras Amendment)
Act, 1967, shall be good and valid in law.
(b) Notwithstanding anything contained in Section 7 or in any
text, rule or interpretation of Hindu law or any custom or
usage as part of that law in force immediately before the
commencement of the Hindu Marriage (Madras Amendment)
Act, 1967, or in any other law in force immediately before
such commencement in any judgment, decree or order of
any court, but subject to sub-section (3), all marriages to
which this section applies solemnized at any time before
such commencement, shall be deemed to have been with
effect on and from the date of the solemnization of each
such marriage, respectively, good and valid in law.
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(3) .............................................
(a).........................................
(i) .....................................
(ii) ....................................
(b) ........................................
(c) ........................................
(4) .................................................."
Section 7-A applies to any marriage between two Hindus
solemnized in the presence of relatives, friends or other persons. The
main thrust of this provision is that the presence of a priest is not
necessary for the performance of a valid marriage. Parties can enter into
a marriage in the presence of relatives or friends or other persons and
each party to the marriage should declare in the language understood by
the parties that each takes other to be his wife or, as the case may be,
her husband, and the marriage would be completed by a simple
ceremony requiring the parties to the marriage to garland each other
or put a ring upon any finger of the other or tie a thali. Any of these
ceremonies, namely garlanding each other or putting a ring upon any
finger of the other or tying a thali would be sufficient to complete a valid
marriage. Sub-section 2(a) of Section 7-A specifically says that
notwithstanding anything contained in Section 7, all marriages to which
this provision applies and solemnized after the commencement of the
Hindu Marriage (Madras Amendment) Act, 1967 shall be good and valid
in law. Sub-section 2(b) further says that notwithstanding anything
contained in Section 7 or in any text, rule or interpretation of Hindu law
or any custom or usage as part of that law in force immediately before the
commencement of the Hindu Marriage (Madras Amendment) Act 1967, or
in any other law in force immediately before such commencement or in
any judgment, decree or order of any court, all marriages to which this
section applies solemnized at any time before such commencement, shall
be deemed to have been valid. The only inhibition provided is that
this marriage shall be subject to Sub-Section (3) of Section 7-A. We
need not elaborately consider the scope of Section 7-A(3) as that is not
relevant for our purpose.
The evidence in this case as given by PW-3 clearly shows that
there was a valid marriage in accordance with the provisions of
Section 7-A of the Hindu Marriage Act. PW-3 deposed that the
bridegroom brought the "Thirumangalam" and tied it around the neck of
the bride and thereafter the bride and the bridegroom exchanged
garlands three times and the father of the bride stated that he was giving
his daughter to "Kanniyathan" on behalf of and in the witness of
"Agnidevi" and the father of the bridegroom received and accepted the
"Kanniyathan". PW-3 also deposed that he performed the marriage in
accordance with the customs applicable to the parties.
Under such circumstances, the provisions of Section 7-A, namely,
the State Amendment inserted in the Statute are applicable and there was
a valid marriage between the appellant and Kasturi. Moreover, neither
complainant nor the appellant had any case that for a valid marriage
among the members of the community to which they belong, this
ceremony of "Saptapadi" was an essential one to make it a valid
marriage. Section 7 of the Hindu Marriage Act says that a Hindu
marriage may be solemnized in accordance with the customary rites and
ceremonies of either party thereto and where such rites and ceremonies
include the Saptapadi, i.e. the taking of seven steps by the bridegroom
and the bride jointly before the sacred fire, the marriage becomes
complete and binding when the seventh step is taken.
"Saptapadi" was held to be an essential ceremony for a valid
marriage only in cases where it was admitted by the parties that as per
the form of marriage applicable to them that was an essential
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ceremony. The appellant in the instant case, however, had no such
case that "Saptapadi" was an essential ceremony for a valid marriage as
per the personal law applicable whereas the provisions contained in
Section 7-A are applicable to the parties. In any view of the matter, there
was a valid marriage on 18.6.1984 between the appellant and the second
accused, Kasturi. Therefore, it was proved that the appellant had
committed the offence of bigamy as it was done during the subsistence of
his earlier marriage held on 6.9.1970.
The learned Single Judge was right in holding that the appellant
committed the offence of bigamy and the matter was correctly remanded
to the trial court for awarding appropriate sentence. We see no merit in
this appeal and the same is dismissed accordingly.
......................................J
( D.P. Mohapatra )
......................................J
( K.G. Balakrishnan )
New Delhi,
August 31,2001
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