Full Judgment Text
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PETITIONER:
ROHINI KUMARI
Vs.
RESPONDENT:
NARENDRA SINGH
DATE OF JUDGMENT02/12/1971
BENCH:
GROVER, A.N.
BENCH:
GROVER, A.N.
HEGDE, K.S.
CITATION:
1972 AIR 459 1972 SCR (2) 657
1972 SCC (1) 1
ACT:
Hindu Marriage Act, 1955--Section 10(1)(a) and
Explanation--Desertion, elements necessary to
constitute--Wife leaving matrimonial home without reasonable
cause and without consent and with intention of bringing
cohabitation to an end--Husband contracting second
marriage--Second marriage did not have any impact on the
mind of the wife as to cause her to continue to live apart
and to continue the desertion--Desertion cannot be said to
be with reasonable cause.
HEADNOTE:
The appellant and the respondent were married in 1945. In
1947 the appellant went to her parental home. She never
returned thereafter. In 1955, prior to the coming into
force of the Hindu Marriage Act, 1955, the respondent
contracted a second marriage. After the Act came into force
he filed a petition for judicial separation from the
appellant, under s. 10 of the Act, on the ground of
desertion. The trial court allowed the petition. This
decision was affirmed by the first appellate court and the
High Court. The concurrent findings of the trial court and
the first appellate court which were not questioned before
the High Court were : (i) that the wife had left for her
parental home with the intention of permanently giving up
her marital relation with the husband and not to return to
the husband; (ii) that the wife left her matrimonial home
without any reasonable cause and without the consent of the
husband and with the intention of bringing cohabitation to
an end; (iii) that the second marriage contracted by the
husband did not have any such impact on the mind of the wife
as to cause her to continue to live apart and to continue
the desertion; and (iv) that during her stay at the
matrimonial home she was looked after well and was not ill-
treated. In the appeal to this Court it was contended on
behalf of the appellant that (i) in view of the Explanation
to section 10(1) (,a) it could not be said on the date on
which the petition was filed that the wife had deserted the
husband without reasonable cause, because, the latter had
contracted a second marriage and as such that lead to be
regarded as a "reasonable cause" for staying away from him;
and (ii) because of the provisions contained in the Hindu
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Women’s Right to Separate Residence and Maintenance Act,
1956, as well as the Hindu Adoption and Maintenance Act,
1956, desertion could not be described as one without
reasonable cause if the husband bad married again since that
marriage afforded justifiable cause to the wife to live
apart from the band. Dismissing the appeal,
HELD : (1) To constitute desertion there must be two
elements present on the side of the deserting spouse,
namely, the factum of physics separation and the animus
deserendi, i.e., the intention to bring cohabitation
permanently to an end, and. so far as the deserted spouse is
concerned, the absence of consent and absence of conduct
giving reasonable cause to the spouse leaving the
matrimonial home to form the intention. [661 A-C]
In order that desertion might come to an end there must be
conduct on the part of the deserted spouse which afford just
and reasonable cause for the deserting spouse not to seek
reconciliation, and, it is also of equal importance that the
conduct of the deserted spouse should have had such an
impact on the mind of the deserting spouse that in fact it
causes the deserting spouse to live apart. [661 G]
658
In the present case, ordinarily, the fact that the
respondent had contracted a second marriage would have
furnished a just cause to the wife to desist from making any
attempt at reconciliation or resuming cohabitation. But the
finding of the courts, including the High Court, was that
the second marriage of the husband did not have any such
impact on the mind of the wife as to cause her to continue
to live apart and continue the desertion. This together
with the other findings would conclude the matter, because..
it is quite clear that within the meaning of the Explanation
to s. 101 ) (a) the desertion by the wife had been proved
without reasonable cause and without the consent of the
husband. [661 F]
Lachman Utamchand Kirpalani v. Meena alias Mota, [1964] 4
S.C.R. 331 and Bipin Chander Jaisinghbhai Shah v.
Prabhawati, [1956] S.C.R. 838, referred to.
(ii) The consideration that in case the husband remarries,
the wife is entitled to separate residence and maintenance
under the Hindu Married Women’s Right to Separate Residence
and Maintenance Act, 1956, or any other enactment could not
be utilised as a reason for coming to the conclusion that
the fact of remarriage of the husband must necessarily
afford a reasonable cause for desertion. The object of the
Hindu Marriage Act, being not only to amend but also to
codify the law relating to marriage among Hindus unless in
any other enactment there is a provision which abrogates any
provision of the Act or repeals it expressly or by necessary
implication the provisions of the Act alone will be
applicable to matters dealt with or covered by the same.
The Hindu Marriage Act and the Hindu Adoptions and
Maintenance Act, 1956, provide different remedies to a wife
whose husband has been guilty of desertion. Section 18 of
that latter Act does not amend or abrogate the provisions of
s. 10 of the former. [663 H, 665 B]
Sirigiri Pullaiah v. Sirigiri Rushingamma, A.I.R. 1963 A.P.
323; and A. Annomalai Muadaliar v. Perunaee Ammal & Ors.,
A.I.R. 1965 Mad. 139, held inapplicable.
JUDGMENT:
CIVIL APPELLATE JURISDICTION : Civil Appeal No. 35 of 1971.
Appeal by special leave from the judgment and order dated
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October 5, 1968 of the Allahabad High Court in second appeal
No. 1508 of 1966.
S. K. Gambhir and S. K. Dhingra, for the appellant.
C. K. Daphtary, J. B. Dadachanji and S. S. Shukla, for
the respondent.
The Judgment of Court was delivered by
Grover. J. This is an appeal from the judgment of the
Allahabad High Court wherein special leave was granted
limited to the question of law as to the interpretation of
S. 10(1) (a) read with the Explanation of the Hindu Marriage
Act 1955, hereinafter called the ’Act’.
The undisputed facts are that the parties got married in
1945 and in February 1947 the wife went to Alirajpur her
parental
659
home. She never returned thereafter. In 1953 the husband,
who was a member of the Indian Foreign Service met a Dutch
lady-Countess Rita-while he was posted abroad. He married
her only a day before the Act came into force. In August
1955 the husband filed a petition in the court of a Munsif
for judicial separation under s. 10 of the Act on the ground
of the wife’s desertion. An ex parte degree was passed
against the wife which was later on set aside. The wife
also raised an objection that the Munsif had no jurisdiction
to grant the decree. That objection was accepted and the
plaint was returned for being presented to the proper court.
In 1959 the husband divorced Countess Rita. The trial court
delivered its judgment in July 1964 allowing the husband’s
petition for judicial separation and granting a decree for
that relief. The matter was taken in appeal to the first
appellate court which affirmed the decision of the trial
court. A second appeal was filed to the High Court by the
wife which was heard by a learned single judge but he
referred the same to a division bench. The division bench
dismissed the appeal but directed the husband to pay Rs.
150/- per month to the wife by way of maintenance.
The concurrent findings of the trial court and the first
appellate court which were rot questioned before the High
Court were these :
(1) During her stay at Sarela (husband’s home) the wife was
provided with decent accommodation, wholesome food and all
such amenities which were available at Sarela.
(2) It was wrong that she was given inhuman treatment at
Sarela during her stay there and that she had developed
heart trouble as a result of it as alleged by the wife.
(3) The wife had left Sarela for her parental home (Aliraj-
pur) with the intention of permanently_giving up her marital
relation with the husband and not to return to Sarela or to
her husband.
(4) The wife left her matrimonial home without any reaso-
nable cause and without the consent of the husband and with
the intention of bringing cohabitation to an end.
(5) The marriage of the husband with Countess Rita did not
have any such impact on the mind of the wife that it caused
her to continue to live apart and to continue the desertion.
Under s. 10 (1) (a) a decree for judicial separation can be
granted on the ground that the other party has deserted the
petitioner for a continuous period of not less than two
years immediately preceding the presentation of the
petition. According to
660
the Explanation the expression "desertion" with its
grammatical variation and cognate expression means the
desertion of the petitioner by the other party to the
marriage without reasonable cause and without the consent or
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against the wish of such party and includes the wailful
neglect of the petitioner by the other party to the
marriage. The argument raised on behalf of the wife is that
the husband had contracted a second marriage on May 17,
1955. The _petition for judicial separation was field on
August 8, 1955 under the Act which came into force on May
18, 1955. The burden under the section was on the husband
to establish that the wife had deserted him for a continuous
period of not less than two years immediately preceding the
presentation of the petition. In the presence of the
Explanation it could not be said on the date on which the
petition was filed that the wife had deserted the husband
without reasonable cause because the latter had married
Countess Rita and that must be regarded as a reasonable
cause for her staying away from him. Our attention has been
invited to the statement in Rayden on Divorce, II the Edn.
page 223 with regard to the elements of desertion.
According to that statement for the offence of desertion
there must be two elements present on the side of the
deserting spouse, namely, the factum, i.e. physical
separation and the animus deserendi i.e. the intention to
bring cohabitation permanently to an end. The two elements
present on the side of the deserted spouse should be absence
of consent and absence of reasonably causing the deserting
spouse to form his or her intention to bring cohabitation to
an end. The requirement that the deserting spouse must
intend to bring cohabitation to an end must be understood to
be subject to the qualification that if without just cause
or excuse a man persists in doings things which he knows his
wife probably will not tolerate and which no ordinary women
would tolerate and then she leaves, he has deserted her
whatever his desire or intention may have been. The
doctrine of constructive desertion" is discussed at page
229. It is stated that desertion is not to be tested by
merely ascertaining which party left the matrimonial home
first. If one spouse is forced by the conduct of the other
to leave home, it may be that the spouse responsible for the
driving out is guilty of desertion. There is no substantial
difference between the case of a man who intends to cease
cohabitation and leaves the wife and the case of a man who
with the same intention compels his wife by his conduct to
leave him.
In Lachman Utamchand Kirpalani v. Meena alias Mota(1) this
Court had occasion to consider the true meaning and ambit of
s. 10 (1) (a) of the Act read with the Explanation.
Reference
(1) [1964] 4 S.C.R. 331.
661
was made in the majority judgment to the earlier decision in
Bipin Chander Jaisinghbhai Shah v. Prabhawati (2) in which
all the English decisions as also the statement contained in
authoritative text books were considered. After referring
to the two essential conditions, namely, the factum of
physical separation and the animus deserendi which meant the
intention to bring the cohabitation permanently to an end as
also two elements so far as the deserted spouse was
concerned i.e. (1) the absence of consent and (2) absence of
conduct giving reasonable cause to the spouse leaving the
matrimonial home to form the intention aforesaid, it was
observed while examining how desertion might come to an end
"In the first place,, there must be conduct on
the part of the deserted spouse which affords
just and reasonable cause for the deserting
spouse not to seek reconciliation and which
absolves her from her continuing obligation to
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return to the matrimonial home. In this one
has to have regard to the conduct of the
deserted spouse. But there is one other matter
which is also of equal importance, that
is, that the conduct of the deserted spouse
should have had such an impact on the mind of
the deserting spouse that in fact it causes
her to continue to live apart and thus
continue the desertion. But where, however, on
the facts it is clear that the conduct of the
deserted spouse has had no such effect on the
mind of the deserting spouse there is no rule
of law that desertion terminates by reason of
the conduct of the deserted spouse".
Now the sole, question in the present case is whether
during the statutory period of two years in terms of s.
10(1) (a) the husband had, by word or conduct, provided a
just cause to his wife to desist from making any attempt at
reconciliation or resuming cohabitation. Ordinarily the fact
that he had married Countess Rita on May 17, 1955 would have
furnished a just cause to the wife to desist from making any
attempt at reconciliation or resuming cohabitation but this
is subject to a very important condition, namely, that the
second marriage should have had such an impact on the mind
of the wife so as to cause her to continue to live apart and
continue the desertion. If the conduct of the husband has
had no such effect on her mind it cannot be said that the
desertion on her part terminated by reason of the conduct of
the husband. The finding of the courts including the High
Court is that the marriage of the husband with Countess Rita
did not have any such impact on the mind of the wife as is
contemplated by law. This finding together with the
(1) [1956] S.C.R. 838.
662
other findings would conclude the matter because it is quite
clear that within the meaning of the Explanation to S. 10(1)
(a) the desertion by the wife had been proved without
reasonable cause and without the consent or against the wish
of the husband.
Although it is not necessary to go into the facts but we may
recapitulate what has been proved, established or admitted.
It was the wife who left her husband’s home in 1947 and
thereafter consistently refused to return to the husband
notwithstanding the fact that she had been treated properly
when she lived with him. The husband had been making
persistent efforts to persuade the wife to return. After
the husband joined the Foreign Service in August 1948 he was
sent for training abroad to Cambridge where he remained till
1949. It is in evidence that while at Cambridge he wrote to
his wife asking her to join him in England. In September
1951 be was posted as Second Secretary to the Indian Embassy
at the Hague in Holland. Even then the husband made efforts
to persuade her to return to him. The husband sent a letter
to the wife in October 1953 saying that existing state of
affairs could not continue indefinitely and that she should
resume cohabitation. She was asked to disclose the reasons
for her persistent refusal to come and live with the
husband. The wife sent a reply on April 17, 1954 through an
advocate. Amongst other things she wrote that despite
everything she wished him happiness. She expressed a desire
for her Stridhan including her household effects, jewellery
and presents of the value of Rs. 90,000/- which had been
left at Sarela to be returned to her for arrangements to be
made for her separate maintenance and residence. The High
Court has pointed out that although by that time the wife
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was aware of the friendship between her husband and Countess
Rita she never referred to that fact in her reply as a
factor which would stand in her way to return to him. We
have no doubt, therefore, that the High Court came to the
correct conclusion that the subsequent marriage of the
husband with Countess Rita in 1955 had no impact on the wife
and she had left originally with the object of bringing
cohabitation to an end and the desertion on her part
continued throughout without any reasonable cause. As a
matter of fact during the pendency of the petition for grant
of certificate to appeal to this Court filed by the wife an
effort was made by the husband, who had divorced Countess
Rita by that time, to receive the wife back provided she was
willing to live with him. Her counsel informed the court
that she was not aggreable to living with him as his wife.
Before the High Court reliance was placed on certain deci-
sions of the Andhra Pradesh High Court in support of the
contention that owing to the provisions contained in the
Hindu
663
Married Womens Right to Separate Residence and Maintenance
Act 1946 as well as the Hindu Adoption and Maintenance Act
1956 desertion could not be described as one without
reasonable cause if the husband had married again since that
marriage afforded justifiable cause to the wife to live
apart from the husband.
In Sirigiri Pullaiah v. Srigiri Rushingamma(1) it was held
that the effect of the two afforesaid Acts was that a wife
was entitled to claim separate maintenance and residence
from her husband if he should marry again. If the wife
could claim maintenance on the ground that the husband had
remarried it could not be said that she had deserted her
husband without reasonable cause within the meaning of s. 10
(1) (a) of the Act. In that case a petition had been filed
for judicial separation under s. 10 (1) (a) of the Act. The
husband had taken a second wife and she was entitled to live
separately and claim maintenance. The husband, therefore,
could not claim judicial separation on the ground of
desertion. The husband had taken second wife several years
before starting proceedings under the Act and some times
after the wife had obtained a decree for maintenance. The
High Court was of the view that the second marriage of the
husband was a good ground for the first wife to live
separately and that was a justifiable reason for doing so.
There would thus be no scope for the argument that desertion
was without reasonable cause within the meaning of s. 10(1)
(a) of the Act. The Madras High Court, however, in A.
Annamalai Mudaliar v. Perumavee Ammal & Ors.(2) expressed
the opinion that the right to live separately from the
husband given to the wife under s. 18 (2) (d) of the Hindu
Adoptions and Maintenance Act 1956 could not be the same as
a right of judicial separation under s. 10(2) of the Act.
The true principle behind s. 18 (2) was that it should be
open to the wife to claim to live separately from her
husband in case he had got another wife living when the wife
did not want to seek divorce or judicial separation., In the
judgment under appeal it has been pointed out that desertion
within the meaning of s. 10 (1) (a) of the Act read with the
Explanation does not imply only a separate residence and
separate living. It is also necessary that there must be a
determination to put an end to marital relation and
cohabitation. Without animus deserendi there can be no
desertion within the meaning of s. 10 (1) (a). The
consideration that in case the husband remarries, the wife
is entitled to separate residence and maintenance under the
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Hindu Married Women’s Right to Separate Residence and
Maintenance Act 1946 or any other enactment could not be
utilized as a reason for coming to the conclusion that the
fact of the remarriage of the husband must necessarily
afford a reasonable cause for
desertion.
(1) A.I.R. 1963 A.p, 323.
(2) A.I.R. 1965 Mad, 139.
664
In our judgment the view of the Allahabad High Court in the
present case must be upheld. The preamble of the Act
describes it as one to amend and codify the law relating to
marriage among Hindus. It is well known that when a
particular branch of law is codified it is intended and the
object essentially is that on any matter specifically dealt
with by that law it should be sought for in the codified
enactment alone when any question arises relating an
enactment is meant for codifying the law the court is not
at liberty to look to any other law. The Act not only
amends but also codified the law of marriage and it has
made. fundamental and material changes in the prior law.
Section 4 of the Act gives overriding effect to its
provisions. Therefore unless in any other enactment there
is a provision which abrogates any provision of the Act or
repeals it expressly or by necessary implication the pro-
visions of the Act alone will be applicable to matters dealt
with or covered by the same. Sections 9 and 10 of the Act
provide for restitution of conjugal rights and judicial
separation. Section 10 deals with judicial separation and
once a decree for judicial separation has been granted a
decree for dissolution of marriage can be passed under s.
13(1A) provided there has been no resumption of cohabitation
between the parties to the marriage for a period of two
years or upwards after the passing of the, decree for
judicial separation. It may be mentioned that s. 13 gives
several grounds for dissolution of marriage by a decree of
divorce and one of the grounds is the one contained in sub-
s. (1A) of that section. The Hindu Adoptions and
Maintenance Act 1956, hereinafter called the ’Maintenance
Act’ also amended and codified the law relating to adoptions
and maintenance among Hindus. Section 18(2) provides, inter
alia, that the Hindu wife shall be entitled to live
separately from her husband without forfeiting her claim to
maintenance if he is guilty of desertion, that is to say, of
abandoning her without reasonable cause and without her
consent or against her wish or of wilfully neglecting her or
if he has any other wife living. Indeed the last clause (a)
of s. 18(2) is very general i.e. if there is any other cause
justifying her living separately. Section 10 of the Act and
s. 18 of the Maintenance Act are quite distinct and one
cannot be said to control the other. The former provision
deals with the matrimonial offences by either spouse which
would justify the grant of a decree for judicial separation.
Section 18 provides for rant of maintenance to wife alone.
Sub-section (1) says that a Hindu wife shall be entitled to,
be maintained by her husband during her lifetime. Sub-s. (2)
gives her a right to live separately from her husband
without forfeiting her claim to maintenance provided any of
the conditions mentioned in clauses (a) to (g) exist or are
specified. The, essential ingredient of desertion, animus
665
diserendi i.e. intention on the part of the deserting spouse
to remain separated permanently or to bring cohabitation to
an end for ever need not exist in case of a wife who has
been given the right to live separately in certain
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circumstances without forfeiting her claim to maintenance.
The Act and the Maintenance Act provide different remedies
to a wife whose husband has been guilty of desertion. Under
the Act she can sue for judicial separation if the
conditions laid down in S. 10 ( 1 ) (a) of the Act read with
the Explanation are satisfied. She can without resorting to
that remedy choose to live separately from her husband who
would be bound to maintain her if it is proved that he has
been guilty of desertion and the other conditions laid down
in s.18(2) (a) are satisfied. It is significant that under
S. 13(2) of the Act a wife may present a petition for
dissolution of marriage by a decree of divorce on the ground
that the husband had married again before the commencement
of the Act or that any other wife of the husband married
before such commencement was alive at the time of the
solemnization of the marriage of the petitioner. But this
can be done only if the marriage with the petitioner was
also solemnized before the commencement of the Act. For
instance in the present case the wife could have asked for
dissolution of her marriage under the aforesaid provisions
because the marriage of the husband with Countess Rita was
performed before the Act came into force. If she, however,
did not choose to resort to that remedy she could decide to
live separately under s. 18(2) (d) of the Maintenance Act.
This shows the sharp contrast in the provisions of the two
enactments. When the wife chooses to live separately under
S. 18(2) (d) in the circumstances mentioned before she would
be entitled to maintenance from the husband. He could not
compel her to return to him so long as his marriage with the
other wife is not dissolved but if that marriage is
dissolved the husband can call upon the wife to return to
him and if she does not return it is very doubtful if she
can still claim maintenance from him under S. 18 of the
Maintenance Act. However, this is a matter on which we need
express no final opinion. All that we are concerned with,
in the present case, is whether the provisions of s. 18(2)
of the Maintenance Act can affect the matters provided for
by S. 10 of the Act. It is quite obvious that s. 18 of the
Maintenance Act does not amend or abrogate the provisions of
s.10 of the Act which alone must be looked at for the
purpose of disposing of the appeal before us. We have no
hesitation, therefore, in upholding the view of the High
Court with the result that the appeal fails and it is
dismissed. The parties are left to bear their own costs in
this Court.
K.B.N. Appeal dismissed.
666