POURNIMA SURYAKANT PAWAR vs. STATE OF MAHARASHTRA .

Case Type: Special Leave To Petition Civil

Date of Judgment: 07-03-2013

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1 REPORTABLE IN THE SUPREME COURT OF INDIA CIVIL APPELLATE JURISDICTION SPECIAL LEAVE PETITION (CIVIL) No.3910 of 2008 POURNIMA SURYAKANT PAWAR Petitioner(s) :VERSUS: STATE OF MAHARASHTRA AND OTHERS Respondent(s) WITH SPECIAL LEAVE PETITION (CIVIL) No.11376 of 2010 RANI DATTATRAY PAWAR @ RANI UMESH SHINDE Petitioner(s) :VERSUS: STATE OF MAHARASHTRA AND OTHERS Respondent(s) O R D E R Delay condoned in SLP(C) No.11376/2010. JUDGMENT Both the petitions are filed by two cousin (sisters) against the decision of the Scheduled Tribe Certificate Scrutiny Committee, Pune Region, Pune, (for short “Scrutiny Committee”) in Case No.ICSC/MPSC/Pune- th 01/2006 decided on 30 July, 2007 and in Case No. th TCSC/SER/PUNE/19/2006 decided on 26 March, 2009, whereby the claim of the petitioners belonging to 'Thakar, Scheduled Tribe' was rejected. Both the petitioners moved the High Court of Judicature Page 1 2 at Bombay by way of separate writ petitions being Writ Petition No.6674 of 2007 and Writ Petition No.5231 of th 2009, which were dismissed by orders, dated 8
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support of their claim. They are also relying on the Certificate issued to Dilip Pandurang Pawar, recognizing his caste to be “Thakar Scheduled Tribe”. For the purposes of this order, we shall make a reference to the facts as pleaded by the petitioner in Writ Petition No. 6674 of 2007. A perusal of the order passed by the Scrutiny Committee in the case of the petitioner in Writ Petition No.6674 of 2007 would show that she had relied upon the following documents in support of her claim: JUDGMENT “I. Original and attested copy of caste certificate in respect of applicant showing caste as Hindu Thakar, Scheduled Tribe bearing No.030405248, dated 11.7.2003 issued by the Deputy Collector, (C.F.C. Pune) II. Attested copy of school leaving certificate in respect of applicant wherein caste is shown as Hindu Thakar and date of admission 02.06.88. III. Attested copy of high school leaving certificate in respect of applicant Page 2 3 wherein caste is shown as Hindu Thakar and date of admission 12.06.95. IV. Attested copy of school admission abstract in respect of Laxman Tukaram
admission is no
VI. Attested copy of caste certificate showing caste as Hindu Thakar, Scheduled Tribe and attested copy of validity certificate issued by the Scrutiny Committee, Pune vide No.TRI/TCSC/Pune- 1/2001/2998, dated 19.07.2002 in respect of Dilip Pandurang Pawar (applicant's uncle). Also the original affidavit sworn by Dilip Pandurang Pawar showing the relationship with the applicant. VII. Attested copy of death certificate in respect of Rama Pipalu Thakar (applicant's great grandfather) wherein caste is shown as Thakar and date of death is 10.12.22. JUDGMENT VIII.Attested copy of death certificate in respect of Bakula Kom Tukaram Thakar (applicant's great grandmother) wherein caste is shown as Thakar and date of death is 21.10.18. IX. Attested copy of death certificate in respect of Banu Kom Tukaram Thakar (applicant's great grandmother) wherein caste is shown as Thakar and date of death is 15.04.39. X. Attested copy of death certificate in respect of Chandri Bap Tukaram Thakar (applicant's father's aunt) wherein caste is shown as Thakar and date of death is 10.11.17. Page 3 4 XI. Attested copy of death certificate in respect of Parvati Bap Tukaram Thakar (applicant's father's aunt) wherein caste is shown as Thakar and date of death is 22.11.22.
d copy<br>that onof bi<br>e female
XIII.Unattested copy of death certificate in respect of Babaji Bin Ramu Thakar (applicant's relative wherein caste is shown as Thakar and date of death is 04.10.12. XIV. Unattested copy of birth certificate in respect of Shevanti Tukaram Thakar (applicant's father's aunt) wherein caste is shown as Thakar and date of birth is 11.04.33.” The Vigilance Cell conducted separate enquiries into the claim made by both the petitioners. During JUDGMENT the course of enquiry, statement of Suryakant Pandurang Pawar (petitioner's father) in Writ Petition No.6674 of st 2007, was recorded on 31 January, 2007, in which he stated that: “Kuidaivat is Palicha Khandoba, Jejuricha Khandoba and Rekaidevi. From our family one person use to go to sing Banya once in every year at Khandoba of Pali. My mother knows to sing 'Banya' in various occasions. The surnames in our community are Toraskar, Gavali, Gaikwad, Pawar, Shinde, Savant, Bhosale, Londhe, Salunke, Kadam, Chavan etc. The main festivals of our community are Page 4 5 Divali, Dasara, Gauri Ganpati, Holi, Akshaytrutiya, Gudhipadava, etc. There is no dowry system in our community. The marriages in our community are performed by the Bramhins. I am unaware about Umbarya-Umbari, Pitarya-Pitari, Avanji, Padekhot, Phadki etc. customs of our community. In our community, the cow's milk is extracted and we drink it.”
The Vigila<br>admission genera
Z.P. Primary School, Kudal, Taluka Javali, District<br>Satara, the abstract of which reveals the following<br>information:<br>“<br>Sr. Regl. Name of Caste Date of Relation<br>No. No./ the Admission with the<br>Book Student Applicant<br>No.<br>1. 15/1 Tukaram Bhat 1.8.1890 Great-<br>Bin Rama grandfa-<br>JUDGMENT<br>Thakar ther<br>2. 184/1 Hariba Bhat 5.3.1891 Relative<br>Bharu<br>Thakar<br>3. 108/1 Hariba Bhat 10.10.1892 Relative<br>Narayan<br>Thakar<br>4. 38/1 Tukaram Bhat 1.8.1890 Great<br>Rama grandfa-<br>Thakar ther<br>5. 169/1 Tukaram Bhat 1.8.1890 Great<br>Bin Rama grandfa-<br>Thakar ther<br>6. 8/2 Ramchandra Marathe 04.07.08 Cousin
Sr.<br>No.Regl.<br>No./<br>Book<br>No.Name of<br>the<br>StudentCasteDate of<br>AdmissionRelation<br>with the<br>Applicant
1.15/1<br>JTukaram<br>Bin Rama<br>UDG<br>ThakarBhat<br>MENT1.8.1890Great-<br>grandfa-<br>ther
2.184/1Hariba<br>Bharu<br>ThakarBhat5.3.1891Relative
3.108/1Hariba<br>Narayan<br>ThakarBhat10.10.1892Relative
4.38/1Tukaram<br>Rama<br>ThakarBhat1.8.1890Great<br>grandfa-<br>ther
5.169/1Tukaram<br>Bin Rama<br>ThakarBhat1.8.1890Great<br>grandfa-<br>ther
6.8/2Ramchandra Marathe04.07.08Cousin
Page 5 6
Tukaram Grandfa-<br>Pawar ther<br>7. 151/2 Laxman Thakar 4.1.1918 Relative<br>Tukaram<br>Thakar<br>8. 60/3 Sakharam Thakar 23.08.1923 Cousin<br>Tukaram grandfa-<br>Thakar ther<br>9. 354/3 Raghunath Hindu 25.06.1929 Cousin<br>Tukaram Marathe grandfa-<br>Pawar ther<br>10. 30/4 Anusaya Hindu 10.03.1919 Grandfa-<br>Ni. Marathe ther's<br>Tukaram sister<br>Pawar<br>11. 32/4 Tara Hindu 27.06.1941 Grandfa-<br>Tukaram Marathe ther's<br>Pawar sister<br>“Tukaram<br>PawarGrandfa-<br>ther
7.151/2Laxman<br>Tukaram<br>ThakarThakar4.1.1918Relative
8.60/3Sakharam<br>Tukaram<br>ThakarThakar23.08.1923Cousin<br>grandfa-<br>ther
9.354/3Raghunath<br>Tukaram<br>PawarHindu<br>Marathe25.06.1929Cousin<br>grandfa-<br>ther
10.30/4Anusaya<br>Ni.<br>Tukaram<br>PawarHindu<br>Marathe10.03.1919Grandfa-<br>ther's<br>sister
11.32/4Tara<br>Tukaram<br>PawarHindu<br>Marathe27.06.1941Grandfa-<br>ther's<br>sister
In order to comply with the rules of natural justice, a copy of the aforesaid vigilance JUDGMENT enquiry report was served on the applicant – petitioner and she was asked to submit her response to the same. The petitioner was also th called for personal hearing on 6 March, 2007. The petitioner appeared before the Scrutiny th Committee on 20 March, 2007. In her response, she stated that : “b) The name of the great grandfather has been reflected three times and his caste has been mentioned as Bhat. In Page 6 7
this<br>c of myis plat<br>grandfat
Although first part of the last sentence does not make sense, we presume that she has asserted that ‘Bhat’ has been wrongly stated to be caste of th her grandfather. In its order dated 30 July, 2007, the Scrutiny Committee also noticed in Paragraph 5 as follows:- “5. At the time of personal hearing, the applicant has filled in 'Sunavani Patrika' and given following information about traits, characteristics, customs and traditions of her community:- JUDGMENT a) Traditional deity of their community is 'Waghdev' b) Kuldaivat of their family is 'Pimpreshwar, Wakadeshwar' c) Main festivals of their community are 'Dasara' Holi, Divali. d) Jat Panchayat of their community is “Padakhot, Jamatganga/Panchayat” e) Traditional dance of their community is “Kambad Nach, Dhol Nach, Dhamadi Nach, Gauri Nach, Bhondala Nach.'” Page 7 8 Upon examination of the entire material on record, the Scrutiny Committee, in both the matters, rejected the claim of the petitioners.
dhanshuS. Choud
for the petitioners submitted that the Scrutiny Committee was not justified in ignoring the voluminous record produced by the petitioners, which pertained to the pre-constitution period showing that the petitioners belonged to ‘Thakar Scheduled Tribe’. He submitted that as the Committee was not headed by a Judicial Officer, the High Court ought to have scrutinized the orders of the Scrutiny Committee with care and caution. The High Court was not justified in ignoring the crucial issue that the same Scrutiny JUDGMENT Committee had verified the cast claim of Dilip Pandurang Pawar, the paternal uncle of the petitioners, in both the matters. The Scrutiny Committee without any justification discarded all the documentary evidence produced by the petitioners on the ground that the oldest record i.e. school record of Shri Tukaram Thakar, great st grandfather of the petitioners dated 1 August, 1890 recorded his caste as ‘Bhat’. The decision Page 8 9 rendered by the Committee in both the cases, being arbitrary, was liable to be set aside.
or theresponde
that the Scrutiny Committee, after considering all the documents, decided the claim of the petitioners. She has made reference to the report of the Vigilance Officer, which indicated that st th from 1 August, 1890 to 27 June, 1941, the caste of the petitioners’ relatives from paternal side, is clearly recorded as ‘Bhat’, ‘Marathe’, ‘Thakar’, ‘Hindu Maratha’ and ‘Hindu Marathe’. She further pointed out that the Committee has observed the discrepancy in the information submitted by the applicant and the applicant’s JUDGMENT father in W.P. No.6674 of 2007 on different days and different places. The statement made by the father was recorded without any forewarning, is spontaneous. It has been correctly accepted by the Scrutiny Committee to be reliable. The Scrutiny Committee also noticed that, on the other hand, the information given by the applicant, at the time of hearing was made upon notice and after careful thought. The Scrutiny Committee has, Page 9 1 therefore, observed that it has been made, by making a reference to some literature, only with an intention to grab the benefits and concessions
We have given careful thought to the submissions of the learned counsel. Before we proceed further, it would be appropriate to notice the observations made by this Court in Kumari Madhuri Patil and another versus Addl. Commissioner, Tribal Development and Others [(1994) 6 SCC 241],which are as follows : “15. The question then is whether the approach adopted by the High Court in not elaborately considering the case is vitiated by an error of law. High Court is not a court of appeal to appreciate the evidence. The Committee which is empowered to evaluate the evidence placed before it when records a finding of fact, it ought to prevail unless found vitiated by judicial review of any High Court subject to limitations of interference with findings of fact. The Committee when considers all the material facts and records a finding, though another view, as a court of appeal may be possible, it is not a ground to reverse the findings. The court has to see whether the Committee considered all the relevant material placed before it or has not applied its mind to relevant facts which have led the Committee ultimately record the JUDGMENT Page 10 1 finding. Each case must be considered in the backdrop of its own facts.” Keeping in view the ratio above, let us now
fact situation i
both the cases, has noticed that number of documents from 1890 to 1941 showing that the family members of the petitioners did not belong to the ‘Thakar Scheduled Tribe’, their caste being variously indicated as ‘Bhat’, ‘Marathe’, ‘Thakar’ and ‘Hindu Marathe’, were deliberately withheld by the petitioners at the time of making the application before the caste Scrutiny Committee. The Scrutiny Committee also noticed that the petitioners failed in the affinity test as the JUDGMENT information supplied by them was at variance with the information given by Suryakant Pandurang Pawar, father of the applicant, in Writ Petition No.6674 of 2007. On a careful analysis of the entire material, the Scrutiny Committee has concluded that the certificate issued in favour of Dilip Pandurang Pawar would be of no assistance to the petitioners as the documents discovered by the Vigilance Cell relating to local school register Page 11 1 st th from 1 August, 1890 to 27 June, 1941 clearly proved that the caste of the family members and predecessors of the petitioners was recorded as
Upon examination of the reasons given by the Scrutiny Committee in both the matters, we are unable to accept the submissions made by Mr. Sudhanshu Choudhari that the High Court has committed any error in affirming the decision rendered by the Scrutiny Committee in both the matters. In fact, the decision rendered by the High Court would fall squarely within the ratio laid down by this Court in the case of Kumari Madhuri Patel (supra). The conclusions recorded by the Scrutiny Committee are reasonable and fully JUDGMENT supported by the material placed on record. Therefore, the conclusions reached by the Scrutiny Committee, and affirmed by the High Court cannot be said to be either perverse or based on no evidence. In view of the above, we find no merit in both the Special Leave Petitions. Accordingly, both the special leave petitions are dismissed. Page 12 1 ………………………………………………………J. [SURINDER SINGH NIJJAR] …………………………………………………… J. [M.Y. EQBAL] New Delhi; March 07, 2013. JUDGMENT Page 13