Full Judgment Text
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PETITIONER:
ADDAGADA RAGHAVAMMA AND ANR.
Vs.
RESPONDENT:
ADDAGADA CHENCHAMMA AND ANR.
DATE OF JUDGMENT:
09/04/1963
BENCH:
SUBBARAO, K.
BENCH:
SUBBARAO, K.
DAYAL, RAGHUBAR
MUDHOLKAR, J.R.
CITATION:
1964 AIR 136 1964 SCR (2) 933
CITATOR INFO :
R 1965 SC 825 (6)
E 1968 SC1018 (4)
R 1970 SC1286 (7)
R 1976 SC 588 (5)
E&R 1978 SC1062 (13)
R 1978 SC1428 (13,14)
R 1980 SC1173 (18)
R 1983 SC 114 (19,31)
ACT:
Hindu Law-Partition-Adoption-Burden of proof and onus of
proof-Distinction-Separation-Elements necessary to make it
effective-Declaration and knowledge-Doctrine of relation
back if affect vested right-Concurrent findings of fact, if
and when can be interfered with-Certificate granted under
Art. 133-Scope and limit-Constitution of India, Art. 133.
HEADNOTE:
The appellants and the respondents trace their interest and
rights through their geneology to one Veeranna who died in
1906. One of his sons Pitchayya, predeceased him in 1905
and it is alleged that sometime before his death Pitchayya
took Venkayya, the son of his brother Chimpirayya, in
adoption. It is further alleged that a partition of the
joint family properties between Veeranna and his four sons
took place. Venkayya died in 1938 having a son Subbarao.
Chimpirayya died in 1945 having executed a will whereunder
he gave his properties in equal shares to Subbarao and
Kamalamma, the daughter of his predeceased daughter. He
also directed Raghavamma, the wife of his brother Pitchayya,
to take possession of the entire property belonging to him,
manage it and to hand over the same to his two grand
children when they attained majority. Chimpirayya excluded
his daughter-in-law Chenchamma from management as well as
inheritance. But Raghavamma allowed Chenchamma to take
possession of the property. Subbarao died in 1949. In
1930, Raghavamma filed a suit for possession of the property
impleading Chenchamma as the first defendant, Kamalamma as
the second defendant and Punnayya as the third defendant.
934
Chenchamma, the first defendant and the present first
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respondent, contended that Venkayya was not given in
adoption and that there was no partition as alleged by the
plaintiff. She averred that Chimpirayya died undivided from
his grandson Subbarao and therefore, Subbarao became
entitled to all the properties of the joint family by right
of survivorship.
The trial Judge came to the conclusion that the plaintiff
had not established adoption of Venkayya by her husband
Pitchayya and that she also failed to prove that Chimpirayya
and Pitchayya were divided from each other and in the result
dismissed the suit. On appeal, the High. Court upheld the
above two findings of the trial judge. A new pica was
raised by the appellant before the High Court that the will
executed by Chimpirayya contained a clear intention to
divide and that this declaration constituted a severance in
status enabling him to execute a will. The High Court
rejected this contention also and in the result dismissed
the appeal.
On appeal by certificate, the appellants contended that the
findings of the High Court on adoption as well as on
partition were vitiated by the High Court not drawing the
relevant presumptions permissible in the case of old
transactions, not appreciating the great evidentiary value
of public documents, ignoring or at any rate nor giving
weight to admissions made by parties and witnesses, adopting
a mechanical instead of an intellectual approach and
perspective and above all ignoring the consistent conduct of
parties spread over a long period. inevitably leading to the
conclusion that the adoption and the partition set up by the
appellant were true. (2) On the assumption that there was no
partition by metes and bounds, the court should have held on
the basis of the entire evidence that there was a division
in status between Chimpiravva and Pitchayya, conferring on
Chimpirayya the right to , bequeath his divided share of the
family property. (3) The will-itself contained recitals
emphasizing the fact that he had all through been a divided
member of the family and that on the date of execution of
the will he continued to possess that character of a divided
member so as to entitle him to execute the will in respect
of his share and, therefore, the recitals in the will
themselves constituted an unambiguous declaration of his
intention to divide and the fact that the said manifestation
of the intention was not communicated before his death to
Subbarao or his guardian Chenchamma could not affect his
status as a divided member. (4) Chenchamma, the guardian of
Subbarao, was present at the time of execution of the will
and, therefore, even if communication was
935
necessary for bringing about a divided status, it was made
in the present case.
The respondents raised a preliminary objection, that the
certificate issued by the High Court did not contain any
issue relating to adoption or partition. Hence, this Court
should not allow the appellants to raise these questions.
Secondly, it was contended that since the question, whether
declaration in the will constituted a partition was raised
in the High Court for the first time it should not be
allowed to be raised. It war. further urged that on the
issues of partition and adoption, there were concurrent
findings of fact by the trial Court and the High Court and
this Court should not interfere.
Held that a successful party can question the maintain-
ability of the appeal on the ground that a certificate was
wrongly issued by the High Court in contravention of Art.
133 of the Constitution, but if the certificate was good,
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the provisions of that Article did not confine the scope of
the appeal to the certificate.
This Court has the power to review the concurrent findings
of fact arrived at by the lower courts in appropriate cases.
But this Court ordinarily will not interfere with concurrent
findings of fact except in exceptional cases, where the
findings are such as "shocks the conscience of the Court or
by disregard to the forms of legal process or some violation
of some principles of natural justice or otherwise
substantial and grave-, injustice has been done’ . It is not
possible nor advisable to define those circumstances. It
must necessarily be left to the discretion of this Court
having regard to the facts of a particular case. The
present case is not one of those exceptional cases where a
departure from the salutary practice adopted by this Court
is justified.
Case Law referred to.
There is an essential distinction between burden or proof
and onus of proof; burden of proof lies upon the person who
has to prove a fact and it never shifts but the onus of
proof shifts. Such a shifting of onus is a continuous
process in the evaluation of evidence. The criticism
levelled against the judgments of the lower courts,
therefore, only pertain to the domain of appreciation of
evidence.
It is well settled that a person who seeks to displace the
natural succession to property by alleging an adoption must
discharge the burden that lies upon him by proof of the
factum of adoption and its validity. In the present case,
the appellant has failed to discharge that burden.
936
The burden is upon that person who sets up partition to
prove that fact. The general principle is that a Hindu
family is presumed to be joint unless the contrary is
proved. The finding whether there was partition or not is a
finding of fact. An interference in the concurrent findings
of fact on this point by the courts below is not justified.
Bhagavati Prasad Shah v. Dulbi Rameshwari Juar, [1951]
S. C. R. 603, referred to.
It is settled law that a member of a joint Hindu family can
bring about his separation in status by a definite and un-
equivocal and unilateral declaration of his intention to
separate himself from the family and enjoy his share in
severality. One cannot declare or manifest his mental state
in a vaccum. To declare is to make known, to assert to
others. Others must necessarily be those affected by the
said declaration. Therefore, a member of a joint Hindu
family seeking to separate himself from others will have to
make known his intention to the other members of the family
from whom he seeks to separate. A declaration to be
effective should reach the person or persons affected by one
process or other appropriate to a given situation.
Adujallath Kathusumma v. Adujalath Beechu, I.L.R. 1950 Mad.
502, Suraj Narain v. Iqbal Narain, (1912) I.L.R. 35 All.80
(P. C.), Ramalinga Annavi v. Narayanan Annavi, (1922) I. L.
R. 45 Mad. 489 (P. C.), Sayed Kasam v. Jorawar Singh,
(1922) I.L.R. 50 Cal. 84 (P. C.), Soundararayanl v.
Arunachalam Chetty, (1915) I. L. R. 39 Mad. 159 (P.C.), Bal
Krishna v. Ram Krishna, (1931) I. L. R. All. 300 (P. C.),
Babu Ramasaray Prasad Choudhary v. Radhika Devi, (1935) 43
L. W. 172 (P.C.), Kamepalli Avilamma v. Manmen Venketaswamy,
(1913) 33 M. L.J. 745, Rama Ayyar v. Meenakshi Ammal,
(1930) 33 L. W. 384, Narayana Rao v. Purshothama Rao, I.
L. R. 1938 Mad. 315 and Indira v. Sivaprasad Rao, I. L. R.
1953 Mad. 245, discussed .
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Once the declaration is expressed and brought to the
knowledge of the person affected, it relates back to the
date of
937
declaration or the expression of intention to separate. As
the doctrine of relation back involves retroactivity, it
cannot affect vested rights. It would follow that, though
the date of severance is that of manifestation of the
intention to separate, the rights accrued to others in the
joint family property between the said manifestation and the
knowledge of it by the other members would be saved.
Applying the above principles to the present case it must be
held that on the death of Chimpirayya his interest devolved
on Subbarao since it has not been established that Subbarao
or his guardian had knowledge of the contents of
Chimpirayya’s will before Chimpirayya died.
JUDGMENT:
CIVIL APPELLATE JURISDICTION: Civil Appeal No. 165 of 61.
Appeal from the judgment and decree dated December 20, 1955,
of the former Andhra Pradesh High Court in Appeal Suit No.
716 of 1952.
D.Narsaraju, Advocate-General for -the State of Andhra
Pradesh, and T. V. R. Tatachari, for the appellants.
K.Bhimsankaram, G. Jagapathi Rao and Satyanarayana, for
the respondent No. 1.
K. R. Choudhry, for the respondent No. 2.
1963. April 9. The judgment of the Court was delivered by
SUBBA RAO J.-This appeal by certificate is preferred against
the judgment and Decree of the High Court of Andhra
confirming those of the Subordinate judge, Bapatla,
dismissing the suit filed by the appellants for possession
of the plaint schedule properties. The following genealogy
will be useful
938
in appreciating the facts and the contentions of the parties
:
Veeranna (d. 2.2.1906)
|
: :
: :
Atchamma Seshamma
(1st wife) (2nd wife)
: :
: :
: : : :
: : : :
Chimpirayya Pitchayya Raghavamma :
(d.5-5-1945) (d. 1-9-1905) (Plff.Applt.). :
: : :
: : :
: ................... :
: : : :
: Daughter : :
: : :
: (d.1-11-1905) Venkayya Chen- :
: chamma (DI, R 1) :
: (alleged adopted) :
: : :
: : :
: Subbarao (d.28-7-1949) :
: :
: : : :
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: : : :
Venkayya Saraswatamma Raghavayya :
(d.24-5-1938) : (b.28-10-1910 :
(alleged to : d. 1916) :
have been adopted Komalamma :
by Pitchayya) D-2/R-2 :
:
.......................................
: :
: :
Peda Punnayya China Punniayya
(died unmarried (D-3, R-3)
:
:
.........................
: :
: :
1st wife 2nd wife
(died issue- Subbamma
less) L.R. of D3/R3
:
:
..................
: :
: :
Alivelamma Venkayamma
939
It will be seen from the genealogy that Veeranna had two
wives and that Chimpirayya and Pitchayya were his sons by
the first wife and Peda Punnayya and China Punnayya were his
sons by the second wife. Veeranna died in the year 1906 and
his second son Pitchayya had predeceased him on 1-9-1905
leaving his widow Raghavamma. It is alleged that sometime
before his death, Pitchayya took Venkayya, the son of his
brother Chimpirayya in adoption; and it is also alleged that
in or about the year 1895, there was a partition of the
joint family properties between Veeranna and his four sons,
Chimpirayya, Pitchayya, Peda Punnayya and China Punnayya,
Veeranna taking only 4 acres of land and the rest of the
property being divided between the four sons by metes and
bounds. Venkayya died on May 24, 1938, leaving behind a son
Subbarao. Chimpirayya died on May 5, 1945 having executed a
will dated January 14, 1945 whereunder he gave his
properties in equal shares to Subbarao and Kamalamma, the
daughter of his pre-deceased daughter Saraswatamma;
thereunder he also directed Raghavamma, the widow of his
brother Pitchayya, to take possession of the entire property
belonging to him, to manage the same, to spend the income
therefrom at her discretion and to hand over the property to
his two grandchildren after they attained majority and if
either or both of them died before attaining majority, his
or her share or the entire property, as the case may be,
would go to Raghavamma. The point to be noticed is that his
daughter-in-law, Chenchamma was excluded from management as
well as from inheritance after the death of Chimpirayya.
But Raghavamma allowed Chenchamma to manage the entire
property and she accordingly came into possession of the
entire property after the death of Chimpirayya. Subbarao
died on July 28, 1949. Raghavamma filed a suit on October
12, 1950 in the Court of the Subordinate judge, Bapatlal,
for possession of the plaint scheduled
940
properties; and to that suit, Chenchamma was made the first
defendant; Kamalamma, the second defendant; and China
Punnayya, the second son of Veeranna by his second wife, the
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third defendant. The plaint consisted of A, B, C, D, D-1
and E schedules, which are alleged to be the properties of
Chimpirayya. Raghavamma claimed possession of A, B and C
Scheduled properties from the 1st defendant, for partition
and delivery of half share in the properties covered by
plaint-schedule D and D-1 which are alleged to belong to her
and the 3rd defendant in common and a fourth share in the
property covered by plaint-schedule E which are alleged to
belong to her and the 1st and 3rd defendants in common. As
Kamalamma was a minor on the date of the suit, Raghavamma
claimed possession of the said properties under the will
-half in her own right in respect of Subbarao’s share, as he
died before attaining majority, and the other half in the
right of Kamalamma, as by then she had not attained
majority, she was entitled to manage her share till she
attained majority.
The first defendant denied that Venkayya was given in
adoption to Pitchayya or that there was a partition in the
family of Veeranna in the manner claimed by the plaintiff.
She averred that Chimpirayya died undivided from his
grandson Subbarao and, therefore, Subbarao became entitled
to all the properties of the joint family by right of
survivorship. She did not admit that Chimpirayya executed
the will in a sound and disposing frame of mind. She also
did not admit the correctness of the Schedules attached to
the plaint. The second, defendant filed a statement
supporting the plaintiff. The third defendant filed a
statement denying the allegations in the plaint and
disputing the correctness of the extent of some of the items
in the plaint schedules. He also averred that some of the
items belonged to him exclusively and that Chimpirayy a had
no right to the mm.
941
On the pleadings various issues were raised and the main
issues, with which we are now concerned, are issues I and 2,
and they are : (1) whether the adoption of Venkayya was true
and valid ; and (2) whether Pitchayya and Chimpirayya were
divided as alleged by the plaintiff. The learned
Subordinate judge, after considering the entire oral and
documentary evidence in the case, came to the conclusion
that the plaintiff had not established the factum of adop-
tion of Venkayya by her husband Pitchayya and that she also
failed to prove that Chimpirayya and Pitchayya were divided
from each other ; and in the result he dismissed the suit
with costs.
On appeal, a division Bench of the Andhra High Court
reviewed the entire evidence over again and affirmed the
findings of the learned Subordinate judge on both the
issues. Before the learned judges another point was raised,
namely, that the recitals in the will disclose a clear and
unambiguous declaration of the intention of Chimpirayya to
divide, that the said declaration constituted a severance in
status enabling him to execute a will. The learned judge
rejected that plea on two grounds, namely, (1) that the will
did not contain any such declaration ; and (2) that, if it
did, the plaintiff should have claimed a division of the
entire family property, that is, not only the property
claimed by Chimpirayya but also the property alleged to have
been given to Pitchayya and that the suit as framed would
not be maintainable. In the result the appeal was dismissed
with costs. The present appeal has been preferred by the
plaintiff by certificate against the said judgment.
Learned Advocate-General of Andhra Pradesh, appearing for
thE appellant, raises before us the following points : (1)
The findings of the High Court on adoption as well as on
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partition were vitiated by the High Court not drawing the
relevant presumptions permissible in the case of old
942
transactions, not appreciating the great evidentiary value
of public documents, ignoring or at any rate not giving
weight to admissions made by parties and witnesses adopting
a mechanical instead of an intellectual approach and
perspective and above all ignoring the consistent conduct of
parties spread over a long period inevitably leading to the
conclusion that the adoption and the partition set up by the
appellant were true. (2) On the assumption that there was no
partition by metes and bounds, the Court should have held on
the basis of the entire evidence that there was a division
in status between Chimpirayya and Pitchayya, conferring on
Chimpirayya the right to bequeath his divided share of the
family property. (3) The will itself contains recitals
emphasizing the fact that he had all through been a divided
member of the family and that on the date of execution of
the will he continued to possess that character of a divided
member so as to entitle him to execute the will in respect
of his share and, therefore, the recitals in the will
themselves constitute an unambiguous declaration of his
intention to divide and the fact that the said manifestation
of intention was not communicated before his death to
Subbarao or his guardian Chenchamma could not affect his
status as a divided member. And (4) Chenchamma, the
guardian of Subbarao, was present at the time of execution
of the will and, therefore, even if communication was
necessary for bringing about a divided status, it was made
in the present case.
Mr. Bhimasankaram, learned counsel for the contesting first
respondent, raises a preliminary objection to the effect
that the certificate given by the High Court was confined
only to three questions which did not include the issues
relating to adoption or partition and, therefore, the
appellant could not question the correctness of those
findings in respect of those issues and that the question
whether the recitals in the
943
will themselves constituted a partition in status could not
be allowed to be raised, as that point was raised only for
the first time in the High Court. He further contends that
both the Courts below gave concurrent findings of fact on
the question of adoption as well as on partition and this
Court will not reconsider the evidence as a rule of practice
and there are no exceptional circumstances to depart from
that salutary practice in this appeal. He further seeks to
sustain the findings of the High Court on the evidence
adduced in the case.
We shall take the preliminary objection first.
The material part of the certificate issued by
the High Court rears thus:
subject matter of the suit in the court of
first instance is upwards Rs. 20,000/(Rupees
twenty thousand) and the value of the subject
matter in dispute on appeal to the Supreme
Court of India is also of the value of upwards
of Rs. 20,000/- (Rupees twenty thousand) and
that the affirming decree appealed from
involves the following substantial questions
of law :-
1. Whether a will executed by a member of a
joint Hindu family would of itself be
operative to effect a severance between him
and the other members of the family by reason
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of the disposition contained in the will.
2. Whether a will executed by a member of a
joint family on the assumption not proved to
be well founded or correct that as a result of
an anterior partition in the family he, the
testator, was solely entitled to the
properties disposed of by the will, would be
effective to
944
create a severance between the testator and
the other members as on the date of the will,
and
3. Whether the aforesaid pleas could be
raised for the first time on appeal without
their having been raised in the pleadings or
at any stage of the trial."
The said certificate was granted within the
terms of Article 133 (1) of the Constitution.
The material part of Article 133 (1) reads :
"An appeal shall lie to the Supreme Court from
any judgment, decree or final
order ............ if the High Court
certifies-(a) that the amount or value of the
subject matter of the dispute in the court of
first instance and still in dispute on appeal
was and is not less than twenty thousand
rupees or such other sum as may be specified
in that behalf by Parliament ; (b) that the
judgment, decree or final order involves
directly or indirectly some claim or question
respecting property of the like amount of
value ; or (c) that the case is a fit one for
appeal to the Supreme Court ;
and where the judgment, decree or final order
appealed from affirms the decision of the
court immediately below in any case other than
a case referred in sub-clause (c), if the High
Court further certifies that the appeal
involves some substantial question of law."
Mr. Bhimasankaram contends that the conditions laid down for
issuing a certificate must also govern the scope of the
appeal to the Supreme Court, for, otherwise, the argument
proceeds, the said conditions would become otiose. He
concedes that the Supreme Court can exercise an unrestricted
power of reviewing the judgment of the High Court
945
in the case of a certificate hedged in with conditions by
resorting to its power under Art. 136 of the Constitution,
but this is not a case where it can do so especially having
regard to the fact that the appellant did not seek to invoke
that power.
Under Art. 133 of the Constitution the certificate issued by
the High Court in the manner prescribed therein is a
precondition for the maintainability of an appeal to the
Supreme Court. But the terms of the certificate do not
circumscribe the scope of the appeal, that is to say, once a
proper certificate is granted, the Supreme Court has
undoubtedly the power, as a court of appeal, to consider the
correctness of the decision appealed against from every
standpoint, whether on questions of fact or law. A
successful party no doubt can question the maintainability
of the- appeal on the ground that the certificate was issued
by the High -Court in contravention of the provisions of
Art. 13 3 of the Constitution, but once the certificate was
good, the provisions of Art. 133 did not confine the scope
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of the appeal to the certificate. We, therefore, reject
this preliminary objection.
His next objection is that both the learned Subordinate
Judge and, on appeal, the learned judges of the High Court
gave concurrent findings of fact on adoption as well as on
partition and it is the usual practice of this Court not to
interfere with such findings, except in exceptional
circumstances and there are no such circumstances in the
present case,
Article 133 of the Constitution does not in any way limit
the scope of an appeal, provided a proper and valid
certificate is issued by the High Court thereunder. This
Court has undoubtedly the power to review the concurrent
findings of fact arrived at by the lower Courts in
appropriate cases. But it has
946
been a long standing practice of the Privy Council not to
interfere with such findings based upon relevant evidence,
except under extraordinary and exceptional circumstances :
Vide Rani v. Khagendrar (1); Fatima Bibi v. Ahmed
Bakshi(2), Harendra v. Haridasi (3); and Bibhabati v.
Ramendra (4); The same practice has been adopted and
followed by this Court since its inception : see Nanalal v.
Bombay Life , Assurance Co. (5): Firm Srinivas Ram v.
Mahabir Prasad (6) Trojan & Co. v. Naganna (7); Rajinder
Chand v. Mst. Sukhi (8); Bhikka v. Charan Singh (9); M.M.B.
Catholicos v. P. Paulo Avira (10) and Narayan Bhagwantrao
Gosavi Balajiwale v. Gopal Vinanyak Gosavi (11). .
The reason for the practice is stated to be that when facts
have been fairly tried by two Courts and the same conclusion
has been reached by both, it is not in the public interest
that the facts should be again examined by the ultimate
court of appeal. Whatever may be the reason for the rule,
the practice ha% become fairly crystallized and this Court
ordinarily will not interfere with concurrent findings of
fact except in exceptional cases, where the findings are
such that it "sbocks the conscience of the Court or by
disregard to the forms of legal process or some violation of
some principles of natural justice or otherwise substantial
and grave injustice has been done." It is not possible nor
advisable to define those circumstances. It must
necessarily be left to the discretion of this Court having
regard to the facts of a particular case. We have beard
learned counsel on merits and we do not think it is one of
those exceptional cases where we should depart from the
salutary practice adopted by this Court.
Learned Advocate-General contends that the learned
Subordinate judge as well as the High Court did not draw the
appropriate presumptions arising from the fact that the
transactions were old ones,
(1) (1904) I.L R. 31 Cal. 871. (2) (1903) S.L.R. 35 Cal.
271.
(3) (1914) A.I.R. 41 Cal. 972, 988.(4) (1946) 51 C.W.N 98.
147
(5) A.I.R. 1950 S.C. 172.(6) A I R. 1951 S. C. 177.
(7) A.I.R. 1953 S.C. 235.(8) A.I.R. S.C. 286.
(9) [1959] Supp 2 S.C.R. 798(10) A.I.R 1959 S.C. 31,
(11) [1960] 1 S.C.R. 773
947
nor did they give sufficient weight to the entries in the
revenue records, the admissions made by the parties and to
the conduct of the parties and such other important
circumstances and, therefore, their findings are, liable to
be questioned in this appeal. This argument in effect and
substance means that the Courts below have not given due
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weight to particular pieces of evidence. There is an
essential distinction between burden of proof and onus of
proof, burden of proof lies upon the person who has to prove
a fact and it never shifts, but the onus of proof shifts.
The burden of proof in the present case undoubtedly lies
upon the plaintiff to establish the factum of adoption and
that of partition. The said circumstances do not alter the
incidence of the burden of proof. Such considerations,
having regard to the circumstances of a particular case, may
shift the onus of proof. Such a shifting of onus is a
continuous process in the evaluation of evidence. The
criticism levelled against the judgments of the lower
Courts, therefore, only pertain to the domain of
appreciation of evidence. We shall, therefore. broadly
consider the evidence not for the purpose of revaluation,
but to see whether the treatment of the case by the Courts
below is such that it falls in the category of exceptional
cases where this Court, in the interest of justice, should
depart from its usual practice.
We shall first take the question of adoption.
It is well settled that a person who seeks to displace the
natural succession to property by alleging an adoption must
discharge the burden that lies upon him by proof of the
factum of adoption and its validity. Here, the appellant
alleges in the plaint that Venkayya: the son of Chimpirayya,
was taken in adoption by her husband, Pitchayya. The first
defendant, the widow of Venkayya, denies in her written-
statement that her husband was adopted
948
by Pitchayya. On the said pleadings the following issue was
framed : "Whether the adoption of Venkayya is true and
valid." On the pleading the burden of proof has rightly been
placed on the plaintiff. The adoption is alleged to have
taken place in the year 1905. The circumstances obtaining
at that time were as follows : Chimpirayya was about 40
years old; he had only one son, Venkayya, who was aged about
2 years Pitchayya was about 25 years old and, therefore,
ordinarily he had every prospect of having children of his
own; it is, therefore highly improbable, unless there are
special circumstances, that an only son of an elder brother
was taken in adoption by his younger brother; though there
is no legal prohibition, it is well known that ordinarily an
only son is neither given nor taken in adoption’. P.W.I.
admits that Addagada family is a prominent and affluent
family in the village. But curiously no document of
adoption was executed, no invitations were sent to relatives
and village officers, and no expenditure incurred in
connection with the adoption was entered in the accounts.
Unless there were compelling and extraordinary circumstances
which necessitated dispensing with all formalities, it is
unthinkable that in a village there could have been an
adoption made in such an affluent family without pomp and
show. P. Ws. 1 and 2 speak to the adoption. P. W. I is the
cousin of the appellant and P.W. 2 is appellant herself. P.
W. I says that Pitchayya adopted his brother’s son Venkayya
and he lived for one month thereafter. The reason for the
adoption, according to her, was that he was sick and was
afraid that he would die. She graphically describes that
Alivelamma, the wife of Chimpirayya, gave her son in
adoption to the accompaniment of "mantrams and tantrams",
that one Subbayya of Upputur was the prohit who officiated
in the ceremony. In the cross-examination she says that
Pitchayya did not die suddenly of an attack of fever but was
suffering from dropsy
949
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for about a month and also even earlier; she admits that for
important functions like marriage and adoption in their
family they would invite the village officers and other
important people of the village, but no such officers or
important people were invited when Venakayya was taken in
adoption. This witness was 60 years old in 1961 and
therefore she would have been about 15 years at the time of
the alleged adoption. Assuming for a moment that Pitchayya
was suffering from dropsy, there is no reason why no
important persons were invited for the function. If her
evidence were true, Pitchayya took part in the alleged
ceremony and it cannot therefore be suggested that he was so
ill that all the formalities had to be dispensed with.
Indeed, if he was ill and if the adoption was made without
inviting the important people, that should have been the
very reason why the village officers would have been invited
and a document to evidence it executed. P. W. 2 is the
appellant Raghavamma. She says that there was a ceremony of
adoption officiated by the prohit Subbayya and that her
brother-in-law and his wife gave the boy to her and her
husband in adoption. She also deposes that her father and
his brothers were present at the adoption. In the cross-
examination she says that her husband lived for about 3
months after the adoption. She admits that no document was
executed and that though there were accounts, no entries
relating to the expenses of the adoption were entered
therein. While P.W. I says that Pitchayya lived for one
month after the adoption, P. W. 2 says that he lived for
about 3 months thereafter. Neither in the pleadings nor in
the evidence the date of adoption is given. The evidence of
P. W. I is vague and appears to be improvised and the
evidence of P. W. 2 discloses the improbabilities inherent
in such an adoption. They also contradict each other on
material circumstances. The Courts below have disbelieved
their evidence.
950
The appellant and the first respondent relied upon the
conduct of the parties subsequent to the alleged adoption
and filed a number of documents to support their respective
cases. Documentary evidence considered [omitted].
So far as the documentary evidence goes, the position is as
follows: Till 1911 there was no document recording the fact
that Venkayya was the adopted son of Pitchayya, and that
after 1911 there had been contradictory recitals in the
documents. Broadly speaking whenever Venkayya executed a
document he described himself as the son of Chimpirayya, and
whenever third parties executed documents, he was described
as the adopted son of Pitchayya. He filed suits, sometimes
as the son of Chimpirayya and sometimes as the adopted son
of Pitchayya. His name was entered in the accounts relating
to Paruchur, but not in the accounts relating to Upputur; he
gave evidence declaring himself as the son of Chimpirayya
and also insured-his life as such he operated on the
accounts of third parties as the son of Chimpirayya; while
in the will executed by Chimpirayya, he was described as the
adopted son of Pitchayya on the death of Venkayya the
appellant herself, who under the will was entitled to
continue in possession and management, handed over the
entire management to the first respondent indicating thereby
that the will was not really intended to take effect. In
this state of evidence it is not possible to say that there
had been a consistent pattern of conduct from which a Court
should draw the inference that the adoption must have taken
place.
Attempt is made to reconcile these contra. dictory
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descriptions in the documents by developing different
theories. Learned Advocate-General suggests that there was
no reason why Chimpirayya should have put forward Venkayya
falsely as the
951
adopted son of Pitchayya as early as 1911 when he should not
have gained any advantage thereby, for without the aid of
adoption the entire property of Pitchayya would have come to
him by survivorship. Mr. Bhimasankaram surmises that
Chimpirayya put forward the adoption without the knowledge
of Raghavamma to safeguard his family interests against the
possible adoption later on by Raghavamma of a stranger and
that subsequently both joined together with a view to put
pressure upon the first respondent to marry her son Subbarao
to Kamalamma. He also suggests that Chimpirayya began to
put forward his son Venkayya as the adopted son of Pitchayya
only after the birth of his second son in 1910 and that
after the death of that son in 1916, his only interest was
to see that his grand son by his son Venkayya was married to
his grand-daughter by his daughter and that the will was
executed only to put pressure upon the first respondent.
That the will was executed only for this limited purpose,
learned counsel argues, is clearly demonstrated by the fact
that Raghavamma, though she was entitled to be put in
possession of the entire property, handed over the
management of the same to the first respondent after the
death of Chimpirayya. The said suggestions made by learned
counsel on both sides are only based on surmises. and they
cannot be made the basis for a court’s conclusion. In this
state of evidence when both the Courts found, on a careful
consideration of oral and documentary evidence and the
probabilities arising therefrom that the appellant on whom
the burden of proof lay to establish that Venkayya was
adopted to Pitchayya has failed to discharge it,. we cannot
say that the -finding was vitiated by such errors that we
should review the entire evidence over again and come to a
conclusion of our own. We therefore, accept the concurrent
finding of fact that there was no adoption. The next
question is whether the concurrent finding of fact arrived
at by the Courts below on the
952
question of partition calls for our interference. In the
plaint neither the details of the partition nor the date of
partition are given. In the written statement the first
respondent states that Chimpirayya died undivided from his
son’s son Subbarao and so Subbarao got the entire property
by survivorship. The second issue framed was whether
Chimpirayya and Pitchayya were divided as alleged by the
plaintiff. The partition is alleged to have taken place in
or about the year 1895; but no partition deed was executed
to evidence the same. The burden is certainly on the
appellant who sets up partition to prove the said fact.
P.W. 1, though she says that Veeranna was alive when his
sons effected the partition, admits that she was not present
at the time of Partition, but only heard about it. P.W. 2,
the appellant, deposes that her husband and his brothers
effected partition after she went to live with him; she adds
that in that partition her father-in-law took about 4 acres
of land described as Bangala Chenu subject to the condition
that after his death it should be taken by his four sons,
that at the time of partition they drew up partition lists
and recited that each should enjoy what was allotted to him
and that the lists were written by one Manchella
Narasinhayya; she also admits that the lists are in
existence, but she has not taken any steps to have them
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produced in Court. She says that each of the brothers got
pattas according to the partition, and that the pattas got
for Pitchayya’s share are in his house; yet she does not
produce them. She says that she paid kist for the lands
allotted to Pitchayya’s share and obtained receipts; but the
receipts are not filed. She admits that she has the account
books; but they have not been filed in Court. On her own
showing there is reliable evidence, such as accounts,
pattas, receipts, partition lists and that they are
available; but they are not placed before the Court. Her
interested evidence cannot obviously be acted upon when all
the relevent evidence has been suppressed.
953
Strong reliance is placed upon the alleged admissions made
by D.W.8 and D. W. 10. D.W. 8 is the karnam of Paruchur for
over 30 years. He says in his evidence that Veeranna took 3
acres and 63 cents. of land with a condition that it should
go to his sons in equal shares and the rest of the lands
were divided into two shares, one taken by Chimpiryya and
Pitchayya and the other by Peda Punnayya and China Punnayya.
He explains that some lands, where the soil is partly good
and partly bad, were divided into four parts and one good
and one bad went to each sharer. This evidence does not
contain any admission that there was a partition inter se
between the four brothers; indeed it only supports the case
that there was a partition between the children of Veeranna
by his two wives. The division in four plots in respect of
certain lands was only for an equitable distribution of the
said lands between the sons of two wives. D.M. 10 in his
evidence says that he does not know in what year the
partition took place; that it went on for two months; that
some of the lands were divided into four plots. His
evidence is also consistent with the evidence of D.W. 8.
There is no admission by defendants’ witnesses that the
division was between the four brothers. The oral evidence
therefore, does not support the case of the appellant that
there was a division inter se between Chimpirayya and
Pitchayya.
Now coming to the documentary evidence, as we have already
indicated, all the relevant documents admitted to have been
in existence have not been placed before the Court and an
adverse inference has, therefore, to be drawn against the
appellant. Even the documentary evidence filed in the case
does not help the appellant. The family property is situate
in three villages, Paruchur, Upputur and Podapadu. If there
was a partition inter se between the 4 -brothers, in the
ryotwari settlement
954
effected in 1906 the names of the brothers should have been
entered separately in the revenue accounts but the relevant
register pertaining to that settlement has not been filed.
Even in the later accounts of the year 1918 the name of
Venkayya was entered only in respect of some lands in
village Paruchur, but no such entries are found in respect
of the other villages. Those entries were made on a
representation made by Chimpirayya and no one was interested
to object to the entries. Even these accounts show that in
the earlier register Pitchayya’s name was not entered.
Though they have some probative value of possession, they do
not show that the said lands shown against Venkayya fell to
the share of Pitchayya at the partition in the year 1895.
In Benyala Chenu alleged to have been given to Veeranna with
a condition that after his death the four sons should take
it in equal shares, Venkayya did not get his share as he
should if Pitchayya was divided from Chimpirayya and if he
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was adopted to Pitchayya. P. W. 2 admits that Chimpirayya
had two acres in Bengala Chenu and Punnayya had the other
two acres. This admission belies the statement that there
was a partition inter se among the four brothers, for if the
said partition was true, one acre should have fallen to
Pitchayya’s branch. P. W. 3 also says that Chimpirayya was
in enjoyment of the said two acres.
Exs. B-52, B-53, B-54, B-55, B-56 and B-57 established that
the original mortgage of 1900 executed in favour of Veeranna
was later on renewed only by Chimpirayya and Punnayya, that
after the alleged partition separate mortgages were executed
for portions of the debt in favour of Chimpirayya and
Putinayya, that the property which was the subject matter of
the mortgages was sold in favour of Chimpirayya and
Punnayya, and thereafter, under Exs. B-61, B-62 and B-63,
Chimpirayya and Punnayya sold the said land to
955
third parties. These series of documents support the case
that there was no partition inter se between Chimpirayya and
Pitchayya. So too, another land obtained by Veeranna under
an oral sale in 1886 was formally sold by a registered sale
in favour of Chimpirayya and Punnayya under Ex. B-60 in
1911. If Pitchayya had a share, Venkayya should have been
one of the vendses. Exs. B-67 and B-68 are the assessment
orders of the year 1933 and Chimpirayya was assessed as
representing a Hindu -undivided family. At the time of
assessment if Venkayya was not a member of the Hindu joint
family, there was no other mate member in the family. The
assessment could only be explained on the basis that
Venkayya and Chimpirayya were members of a Joint Hindu
family. Both the Courts, on the basis of the said evidence
and other evidence, came to the conclusion that it has not
been established that in the partition of 1895 there was a
division inter se between Chimpirayya and Pitchayya.
Some argument is made on the question of burden of proof in
the context of separation in a family. The legal position is
now very well settled. This Court in Bhagwati Prasad Sah v.
Dulhin Rameshwari Juer (1), stated the law thus :
"The general principle undoubtedly is that
a .Hindu family is presumed to be joint unless
the contrary is proved, but where it is
admitted that one of the coparceners did
separate himself from the other members of the
joint family and had his share in the joint
property partitioned off for him, there is no
presumption that the rest of the coparceners
continued to be joint. There is no
presumption on the other side too that because
one member of the family separated himself,
there has been separation with regard to all.
It would be a question of fact to be
determined in each case upon the
(1) [1951] S. C. R. 603, 607.
956
evidence relating to the intention of the par-
ties whether there was a separation amongst
the other coparceners or that they remained
united. The burden would undoubtedly lie on
the party who asserts the existence of a
particular state of things on the basis of
which he claims relief."
Whether there is a partition in a Hindu joint family is,
therefore, a question of fact; notwithstanding the fact that
one or more of the members of the joint family were
separated from the rest, the plaintiff who seeks to get a
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specified extent of land on the ground that it fell to the
share of the testator has to prove that the said extent of
land fell to his share; but when evidence has been adduced
on both sides, the burden of proof ceases to have any
practical importance. On the evidence adduced in this case,
both the Courts below found that there was no partition
between Chimpirayya and Pitchayya as alleged by the
appellant. The finding is one of fact. We have broadly
considered the evidence only for the purpose of ascertaining
whether the said concurrent finding of fact is supported by
evidence or whether it is in any way vitiated by errors of
law. We find that there is ample evidence for the finding
and it is not vitiated by any error of law.
Even so, learned Advocate-General contends that we should
hold on the evidence that there was a division in status
between Chimpirayya and the other member of the joint Hindu
family i. e.. Subbarao, before Chimpirayya executed the
will, or at any rate on the date when he executed it.
It is settled law that a member of a joint Hindu family can
bring about his separation in status by a definite and
unequivocal declaration of his intention to separate himself
from the family and enjoy his share in severality. Omitting
the will, the
957
earlier documents filed in the case do not disclose any such
clear intention. We have already held that there was no
partition between Chimpirayya and Pitchayya. The register
of changes on which reliance is placed does not indicate any
such intention. The statement of Chimpirayya that his
younger brother’s son is a sharer in some lands and,
therefore, his name should be included in the register, does
not ex facie or by necessary implication indicate his
unambiguous declaration to get divided in status from him.
The conflicting descriptions in various documents introduce
ambiguity rather than clarity in the matter of any such
declaration of intention. Be it as it may, we cannot
therefore hold that there is any such clear and unambiguous
declaration of intention made by Chimpirayya to divide
himself from Venkayya.
Now we shall proceed to deal with the will, Ex. A-2 (a), on
which strong reliance is placed by the learned Advocate-
General in support of his contention that on January 14,
1945, that is, the date when the will was executed,
Chimpirayya must be deemed to have been divided in status
from his grandson Subbarao. A Will speaks only from the
date of death of the testator. A member of an undivided
coparcenary has the legal capacity to execute a will; but he
cannot validly bequeath his undivided interest the joint
family property. If he died an undivided member of the
family, his interest survives to the other members of the
family and, therefore. the will cannot operate on the
interest of the joint family property. But if he was
separated from the family before his death, the bequest
would take effect. So, the important question that arises
is whether the testator in the present case became separated
from the joint family before his death.
The learned Advocate-General raises before us the following
contentions in the alternatives : (1) Under
958
the Hindu law a manifested fixed intention as con-
tradistinguished from an undeclared intention unilaterally
expressed by a member to separate himself from the joint
family is enough to constitute a division in status and the
publication of such a settled intention is only a proof
thereof. (2) Even if such an intention is to be manifested
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to the knowledge of the persons affected, their knowledge
dates back to the date of the declaration, that is to say,
the said member is deemed to have been separated in status
not on the date when the other members have knowledge of it
but from the date when he declared his intention. The
learned Advocate-General develops his argument in the
following steps (1) the Will, Ex. A-2 (a), contains an
unambiguous intention on the part of Chimpirayya to separate
himself from Subbarao, (2) he manifested his declaration of
fixed intention to divide by executing the will and that the
Will itself was a proof of such an intention; (3) when the
Will was executed, the first respondent the guardian of
Subba Rao was present and, therefore, she must be deemed to
have had knowledge of the said declaration’; (4) even if she
had no such knowledge and even if she had knowledge of it
only after the death of Chimpirayya, her knowledge dated
back to the date when the Will was executed, ’and,
therefore, when Chimpirayya died he must be deemed to have
died separated from the family with the result that the Will
would operate on his separate interest.
The main question of law that arises is whether a member of
a joint Hindu family becomes separated from the other
members of the family by a mere declaration of his
unequivocal intention to divide from the family without
bringing the same to the knowledge of the other member of
the family. In this context a reference to Hindu law texts
would be appropriate, for they are the sources from which
959
the Courts evolved the doctrine by a pragmatic approach to
the problems that arose from time to time. The evolution of
the doctrine can be studied in two parts, namely, (1) the
declaration of the intention, and (2) the communication of
it to others affected thereby. On the first part the
following texts would throw considerable light. They are
collated and translated by Viswanatha Sastri J., who has a
deep and abiding knowledge of the sources of Hindu Law in
Adivalath Katheesumme v. Adiyalath Beechu (1) ; and we
accept his translations as correct and indeed learned
counsel on both sides proceeded on that basis. Yajnavalkya
Ch. 11, 6. 121. "In land, corrody (annuity, etc.), or
wealth received from the grandfather, the ownership of the
father and the son is only equal." Vijnaneswara commenting
on the said sloka says :
"............... And thus though the mother is
having menstrual courses (has not lost the
capacity to bear children) and the father has
attachment and does not desire a partition,
yet by the will (or desire) of the son a
partition of the grandfather’s wealth does
take place." (Setlur’s Mitaksbara, pp. 646-
648.)
Saraswati Vilasa, placitum 28 : "From this it
is known that without any speech (or
explanation) even by means of a determination
(or resolution) only, partition is effected,
just as an appointed daughter is constituted
by mere intention without speech."
Viramitrodaya of Mitra Misra : (Ch. 11. pl.
23) "Here too there is no distinction between
a partition during the lifetime of the father
or after his death and partition at the desire
of the sons may take place or even by the
desire (or at the will) of a single
(coparcener).
(1) I.L.R. 1950, Mad. 502.
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960
Vyavahara Mayukha of Nilakantabhatta: (Ch.
IV, S. iii)
"Even in the absence of any common (joint
family) property, severance does indeed result
by the mere declaration "I am separate from
thee" because severance is a particular
state(or condition) of the mind and the
declaration is merely a manifestation of this
mental state or condition)."
The Sanskrit expressions "sankalpa" (resolution) in
Saraswati Vilas, "ekechchaya (will of a single coparcener)
in Viramitrodaya, "budhivisesha" (particular state or
condition of the mind) in Vyavahara Mayukha, bring out the
idea that the severance of joint status is a matter of
individual discretion, The Hindu law texts, therefore
support the proposition that severance in status is brought
about by unilateral exercise of discretion.
Though in the beginning there appeared to be a conflict of
views, the later decisions correctly interpreted the Hindu
law texts. This aspect has been considered and the law
pertaining thereto precisely laid down by the Privy Council
in a series of decisions; see Suraj Narain v. Iqbal Narain
(1); Girija Bai v. Sadashiv Dhundiraj (2); Kawal Nain v.
Budh Singh (3); and Ramalinga Annavi v. Narayana Annavi (4).
In Syed Kasam v. Jorawar Singh (5); the judicial Committee,
after reviewing its earlier decision laid the settled law on
the subject thus :
"It is settled law that in the case of a
joint Hindu family subject to the law of the
Mitaksbara, a severance of estate is effected
by an unequivocal declaration on the part of
one of the joint holders of his intention to
bold his share separately, even though no
actual division takes place ... ........."
(1) (1912) I.L.R. 35 All. 80 (P.C.)
(2) (1916) I.L.R. 43 Cal. 1031 (PC.).
(3) (1917) I.L.R. 39 All. 496 (P.C.)
(4) (1922) I.L.R. 45 Mod. 489 (P.C.)
(5) (1922) I.L.R. 50 Cal. 84 (P.C.)
961
So far, therefore, the law is well settled, namely, that a
severance in estate is a matter of individual discretion and
that to bring about that state there should be an
unambiguous declaration to that effect are propositions laid
down by the Hindu law texts and sanctioned by authoritative
decisions of Courts. But the difficult question is whether
the knowledge of such a manifested intention on the part of
the other affected members of the family is a necessary
condition for constituting a division in status. Hindu law
texts do not directly help us much in this regard except
that the pregnant expressions used therein suggest a line of
thought which was pursued by Courts to evolve concepts to
meet the requirements of a changing society. The following
statement in Vyavahara Mayukha is helpful in this context :
declaration" "I am separate from thee" because
severance is a particular state (or condition)
of the mind and the declaration is merely a
manifestation of this marital state (or condi-
tion). "
One cannot declare or manifest his mental state in a vacuum.
To declare is to make known, to assert to others. "Others"
must necessarily be those affected by the said declaration.
Therefore a member of a joint Hindu family seeking to
separate himself from others will have to make known his
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intention to the other members of the family from whom he
seeks to separate. The process of manifestation may vary
with circumstances. This idea was expressed by learned
judges by adopting different terminology, but they
presumably found it as implicit in the concept of
declaration. Sadasivalyerj.,in Soundarajan v. Arunachalam
Chetty (1), said that the expression "clearly expressed"
used by the Privy Council in Suraj Narain v. Iqbal Narain
(2), meant "clearly expressed to the definite knowledge of
the other coparceners."
(1) (1915) I.L.R. 39 Mad. 159 (P.C.)
(2) (1912) I.L.R. 35 All. 80 (P.C.)
962
In Girja Bai v. Sadashiv Dhundiraj (1), the Judicial
Committee observed that the manifested intention must be
"clearly intimated" to the other coparceners. Sir George
Lowndes in Balkrishna v. Ram krishna (2), took it as settled
law that a separation may be effected by clear and
unequivocal declaration on the part of one member of a joint
Hindu family to his coparceners of his desire to separate
himself from the joint family’. Sir John Wallis in Babu
Ramasray Prasad Choudhary v. Radhika Devi (3), again
accepted as settled law the proposition that "a member of a
joint Hindu family may effect a separation in status by
giving a clear and unmistakable intimation by his acts or
declaration of a fixed intention to become separate......
Sir John Wallis C. T., and Kumaraswami Sastri J. in
Kamepalli Avilam v. Mannem Venkataswamy (4), were emphatic
when they stated that if a coparcener did not communicate,
during his life time, his intention to become divided to the
other coparcener or coparceners, the mere declaration of his
intention, though expressed or manifested, did not effect a
severance in status. These decisions authoritatively laid
down the proposition that the knowledge of the members of
the family of the manifested intention of one of them to
separate from them is a necessary condition for bringing
about that member’s severance from the family. But it is
said that two decisions of the Madras High Court registered
a departure from the said rule. The first of them is the
decision of Madhavan Nair J. in Rama Ayyar v. Meenakshi
Ammal (5). There, the learned judge held that severance of
status related back to the date when the communication was
sent. The learned judge deduced this proposition from the
accepted principle that the other coparceners had no choice
or option in the matter. But the important circumstance in
that case was that the testator lived till after the date of
the service of the notice. If that was so that decision on
the facts was correct. We shall deal with the doctrine
(1) (1916) I.L.R. 43 Cal. 1031 (P.C.)
(2) (1931) I.L.R. 33 All. 300 (P.C)
(3) (1935) 43 L.W. 172 (P.C.)
(4) (1917) 13 M.L.J. 746,
(5) (1930) 33 L W.
963
of relating back at a later stage. The second decision is
that of a Division Bench of the Madras High Court,
consisting of Varadachariar and King, JJ., it) Narayana Rao
v. Purushotama Rao (1). There, a testator executed a will
disposing of his share in the joint family property in
favour of a stranger and died on August 5, 1926. The notice
sent by the testator to his son on August 3, 1926 was in
fact received by the latter on August 9, 1926. It was
contended that division in status was effected only on
August 9, 1926, when the son received the notice and as the
testator had died on August 5, 1926 and the estate had
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passed by survivorship to the son on that date the receipt
of the notice on August 9, 1926 could not divest the son of
the estate so vested in him and the will was therefore, not
valid. Varadachariar J., delivering the judgment of the
Bench observed thus :
"It is true that the authorities lay down
generally that the communication of the
intention to become divided to other
coparceners is necessary, but none of them
lays down that the severance in status does
not take place till after such communication
has been received by the other coparceners."
After pointing out the various anomalies that
might arise in accepting the contention
advanced before them, the learned judge
proceeded to state :
"It may be that if the law is authoritatively
settled, it is not open to us to refuse to
give effect to it merely on the ground that it
may lead to anomalous consequences but when
the law has not been so stated in any decision
of authority and such a view is not
necessitated or justified by the reason of the
rules, we see no reason to interpret the
reference to "’communication" in the various
cases as implying that the severance does not
arise until notice has
(1) I.L.R. 1968 Mad. 315, 318,
964
actually been received by the addressee or
addressees."
We regret our inability to accept this view. Firstly, be-
cause, as we have pointed out earlier, the law has been well
settled by the decisions of the judicial Committee that the
manifested intention should be made known to the other
members of the family affected thereby ; secondly, because
there would be anomalies on the acceptation of either of the
views. Thirdly it is implicit in the doctrine of
declaration of an intention that it should be declared to
somebody and who can that somebody be except the one that is
affected thereby.
There is yet another decision of the Madras High Court,
which is of Rajamannar C. J. and Venkataramma Ayyar, J. in
Indira v. Sivaprasada Rao (1). There, the testator
despatched a telegram addressed to his undivided brother on
August 4, evening. In the ordinary course it must have been
delivered on August 5. The testator died on August 6
morning. Learned counsel appearing for the brother
contended that it had not been established that the telegram
reached his client before the testator died and, therefore,
the will did not operate on the testator’s interest in the
joint family property. The learned judges rejected that
contention on the basis of the judgment of Varadachariar and
King JJ. in Narayana Rao v. Purushothama Rao (2). As a
division Bench they were bound by the decision of another
Division Bench; but the real basis of the decision is found
at p. 256:
"In the case before us, the telegram was despatched on the
4th evening and in the ordinary course it must have been
delivered on the 5th and the testator died only on the 6th
morning."
(1) I. L. R. 1953 Mad. 245, 2 56.
(2) I.L.R. 1938 Mad. 315, 318.
965
It appears that in the circumstances of the case the learned
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judges presumed that the telegram must have reached the
testator’s brother before the testator died. The conclusion
arrived at by the learned judges would certainly be right on
the said facts. But we cannot agree with the view in so far
as they agreed with that expressed by Varadachariar and
King, JJ.
Viswanatha Sastri, J., in Adiyalath Katheesumma v. Adiyalath
Beechu (1), elaborately and exhaustively considered the
question that is now posed before us. There, a member of a
tarwad served a notice of his unambiguous intention to
separate from the other members of the family on the
Karnavan of the tarwad. The question was whether the
communication of his intention to the Karnavan was
sufficient. The appeal first came up before Satyanarayana
Rao and Panchapagesa Sastri JJ. Satyanarayana Rao J. held
that the notice was not sufficient to constitute a
severance, as it was not served on all the other members of
the tarwad; and Panchapagesa Sastri,J., held that the
service on the Karnavan or the manager of the joint family
was sufficient as he was representative of the family. As
there was difference of view between the two learned judges,
the matter was placed before Viswanatha Sastri.J. and the
learned judge agreed with Panchapagesa Sastri.J. But in the
course of the judgment, the learned judge went further and
held that a unilateral declaration of an intention to become
divided on the part of a member of a joint Hindu Family
effects severance, in status and therefore the dispatch to,
or receipt by, the other members of the family of the
communication or notice announcing the intention to divide
on the part of one member of the family is not essential or
its absence fatal to a severance in status. The conclusions
of the learned judge on the question now raised before us
are expressed in two places and they are at pp. 543 and 549:
(1) I. L. R. 1953 Mad. 245,256.
966
"The only reasonable rule that can be deduced
from the texts and the several decisions of
the Judicial Committee is that the declaration
of an intention to divide on the part of a
member of the family should be clear and
unequivocal and should be indicated,
manifested, or published in such a manner as
is appropriate in the circumstance,-, of the
case. One method, but not the only method, of
such manifestation or publication is by
delivering a notice containing a declaration
of intention to become divided to the other
members of the family."
At p. 549 it is stated:
"There must be some manifestation, indication,
intimation or expression of that intention to
become divided, , so as to serve as authentic
evidence in case of doubt or dispute. What
from that manifestation, expression, or inti-
mation of intention should take would depend
upon the circumstances of each case, there
being no fixed rule or right formula. The
dispatch to or receipt by the other members of
the family of a communication or notice
announcing the intention to divide on the part
of one member of the family is not essential
nor its absence fatal to a severance in
status."
We agree with the learned judge in so far as he held that
there should be an intimation, indication or expression of
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the intention to become divided and that what from that
manifestation should take would depend upon the
circumstances of each case. But if the learned judge meant
that the said declaration without it being brought to the
knowledge of the other members of the family in one way or
other constitutes a severance in status, we find it
difficult to accept it. In our view, it is implicit in the
expression "declaration’.’ that it should be to the
967
knowledge of the person affected thereby. An uncommunicated
declaration is no better than a mere formation or harbouring
of an intention to separate. It becomes effective as a
declaration only after its communication to the person or
persons who would be affected thereby.
It is, therefore, clear that Hindu Law texts suggested and
Courts evolved, by a process of reasoning as well as by a
pragmatic approach, that such a declaration to be effective
should reach the person or persons affected by one process
or other appropriate to a given situation.
This view does not finally solve the problem. There is yet
another difficulty. Granting that a declaration will be
effective only when it is brought to the knowledge of the
other members affected, three questions arise, namely, (i)
how should the intention be conveyed to the other member or
members; (ii) when it should be deemed to have been brought
to the notice of the other member or members; and (iii) when
it was brought to their notice, would it be the date of the
expression of the intention or that of knowledge that would
be crucial to fix the date of severance. The questions
posed raise difficult problems in a fast changing society.
What was adequate in a village polity when the doctrine was
conceived and evolved can no longer meet the demands of a
modern society. Difficult questions, such as the mode of
service and its sufficiency, whether service on a manager
would be enough, whether service on the major members or a
substantial body of them would suffice, whether notice
should go to each one of them, how to give notice to minor
members of the family, may arise for consideration. But we
need not express our opinion on the said questions, as
nothing turns upon them, for in this appeal there are only
two members in the joint family and it is not suggested that
Subba Rao
968
did not have the knowledge of the terms of the will after
the death of Chimpirayya.
The third question falls to be decided in this appeal, is
this : what is the date from which severance in status is
deemed to have taken place ? Is it the date of expression
of intention or the date when it is brought to the knowledge
of the other members? If it is the latter date, is it the
date when one of the members first acquired the said
knowledge or the date when the last of them acquired
knowledge or the different dates on which each of the
members of the family got knowledge of the intention so far
as he is concerned ? If the last alternative be accepted,
the dividing member will be deemed to have been separated
from each of the members on different dates. The acceptance
of the said principle would inevitably lead to confusion.
If the first alternative be accepted, it would be doing lip
service to the doctrine of knowledge, for the member who
gets knowledge of the intention first may in no sense of the
term be a representative of the family. The second
alternative may put off indefinitely the date of severance,
as the whereabouts of one of the members may not be known at
all or may be known after many years. The Hindu law texts
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do not provide any solution to meet these contingencies.
The decided cases also do not suggest a way out. It is,
therefore, open to this Court to evolve a reasonable and
equitable solution without doing violence to the principles
of Hindu law. The doctrine of relation back has already
been recognised by Hindu Law as developed by Courts and
applied in that branch of the law pertaining for adoption.
There are two ingredients of a declaration of a member’s
intention to separate. One is the expression of the
intention and the other is bringing that expression to the
knowledge of the person or persons affected. When once that
knowledge is brought home-that depends upon the facts of
each case it relates back
969
to the date when the intention is formed and expressed. But
between the two dates, the person expressing the intention
may lose his interest in the family property; he may
withdraw his intention to divide; he may die before his
intention to divide is conveyed to the other members of the
family: with the result, his interest survives to the other
members. A manager of a joint Hindu family may sell away
the entire family property for debts binding on the family.
There may be similar other instances. If the doctrine of
relation back is invoked without any limitation thereon,
vested rights so created will be affected and settled titles
may be disturbed. Principles of equity require and common
sense demands that a limitation which avoids the confusion
of titles must be placed on it. What would be more
equitable and reasonable than to suggest that the doctrine
should not affect vested rights ? By imposing such a limita-
tion we are not curtailing the scope of any well established
Hindu law doctrine, but we are invoking only a principle by
analogy subject to a limitation to meet a contingency.
Further, the principle of retroactivity, unless a
legislative intention is clearly to the contrary, saves
vested rights: . As the doctrine of relation back involves
retroactivity by parity of reasoning, it cannot affect
vested rights. It would follow that, though the date of
severance is that of manifestation of the intention to
separate, the rights accrued to others in the joint family
property between the said manifestation and the knowledge of
it by the other members would be saved.
Applying the said principles to the present case, it will
have to be held that on the death of Chimpirayya his
interest devolved on Subbarao and, therefore, his will, even
if it could be relied upon for ascertaining his intention to
separate from the family, could not convey his interest in
the family property, as it has not been established that
Subbarao or his
970
guardian had knowledge of the contents of the said will
before Chimpirayya died.
It is contended that the first respondent, as the guardian
of Subbarao, had knowledge of the contents of the Will and,
therefore, the Will operates on the interest of Chimpirayya.
Reliance is placed upon the evidence of P. W. 11, one
Komanduri Singaracharyulu. He deposed that be was present
at the time the Will was executed by Chimpiryya and that he
signed it as an identifying witness. In the cross-
examination he said that at the time of the execution of the
Will the first defendant-respondent was inside the house.
This evidence is worthless. The fact that she was inside
the house cannot in itself impute to her the knowledge of
contents of the Will or even the fact that the Will was
registered that day. D. W. 4 is the first respondent
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herself. She says in her evidence that she did not know
whether the Sub-Registrar came to register the Will of
Chimpirayya, and that she came to know of the Will only
after the suit was filed. In that state of evidence it is
not possible to hold that the first respondent, as guardian
of Subbarao, had knowledge of the contents, of the Will.
In this view, it is not necessary to consider the further
question whether the Will contained a clear and unambiguous
declaration of intention on the part of the testator to
divide himself from the members of the joint family.
In the result, the appeal fails and is dismissed with costs.
Appeal dismissed.
971