Full Judgment Text
REPORTABL
E
IN THE SUPREME COURT OF INDIA
CIVIL APPELLATE JURISDICTION
SPECIAL LEAVE PETITION (C) Nos.31288-31290 of 2011
Maharashtra State Board of Wakfs … Petitioner
Vs.
Shaikh Yusuf Bhai Chawla & Ors. … Respondents
WITH
JUDGMENT
SLP(C) Nos.32129-32131 of 2011, SLP(C) No.32636 of
2011, SLP(C) No.35196 of 2011 AND SLP(C) No.35198
2011 of
O R D E R
ALTAMAS KABIR, J.
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1. These several Special Leave Petitions have been
filed by the State of Maharashtra and other
| e Spe | cial |
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Nos.32129-32131 and Special Leave Petition (C)
No.32636, all of 2011, have been fled by the
Maharashtra State Board of Wakfs, Special Leave
Petition (C) Nos.35196 and 35198 of 2011 have been
filed by the Jamait Educational and Welfare Muslim
Minority Education Society and Maharashtra Muslim
Lawyers’ Forum.
2. The Special Leave Petitions are directed
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st
against the judgment and final order dated 21
September, 2011, passed by the Bombay High Court in
Writ Petition No.2906 of 2004, Writ Petition No.357
of 2011 and Writ Petition (L) No.899 of 2011. The
impugned judgment of the High Court in the
aforesaid Writ Petitions is the outcome of the
challenge to the formation of the Maharashtra State
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Board of Wakfs. As noticed by the High Court, the
subject matter of all the Writ Petitions, and
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Maharashtra State Board of Wakfs and its impact
upon the Wakfs created by persons professing Islam,
but belonging to different sects.
3. The Petitioners in Writ Petition No.2906 of
2004 are Muslims belonging to the Shia Fatemi
Ismaili Tyebia Sect of Islam and are Shia Muslims.
The Petitioner Nos.1 to 3 in the said Writ Petition
are trustees of “Sir Adamji Peerbhoy Sanatorium”
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established by a Scheme settled by the Bombay High
th
Court by an order dated 16 June, 1931 in Suit
No.1560 of 1927. The said Trust is registered as a
Public Trust under the Bombay Public Trusts Act.
The Petitioner Nos.4 and 5 are trustees of the
“Anjuman-i-Null-Bazaar Chhabdi Bazar Niaz Hussein
Charitable Trust”, which is also registered as a
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Public Trust under the Bombay Trusts Act. The
Petitioners in Writ Petition No.899 of 2011 are
| Muslims | and cl |
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registered under the Bombay Public Trusts Act. The
Petitioners in Writ Petition (L) No.357 of 2011 are
Muslims belonging to the Shia Fatemi Ismaili Tyebia
sect and are also trustees of Sir Adamji Peerbhoy
Sanatorium, referred to hereinabove. The Petitioner
in SLP (C) No.35196 of 2011 is a society registered
under the Societies Registration Act, 1860. All the
members of the Trust profess Islam and are persons
interested in the affairs of the Wakf set in
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question by virtue of the provisions of Section
3(k) of the Wakf Act, 1995. Similarly, the
Petitioners in SLP(C) No.35198 of 2011 are a group
of Muslim lawyers who have formed a Forum and are
also persons interested in the management of Wakf
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properties in terms of Section 3(k) of the Wakf
Act, 1995.
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five Writ Petitions is the same. The Petitioners in
Writ Petition No.2906 of 2004 have challenged the
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notification dated 4 January, 2002, issued by the
Government of Maharashtra and have also sought for
a direction to the State Government to conduct a
fresh survey of Wakfs in the State of Maharashtra.
Their further challenge is to notification dated
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13 November, 2003, issued by the Maharashtra State
Board of Wakfs publishing the list of Wakfs in the
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State of Maharashtra.
5. In Writ Petition No.899 of 2001, the
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Petitioners have challenged the Circular dated 24
July, 2002, issued by the Charity Commissioner of
the State of Maharashtra stating therein that in
view of the provisions of Section 43 of the Wakf
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Act, 1995, the Wakfs which were registered as
Public Trusts would cease to be governed by the
| the Publ | ic Tru |
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establishment of the Maharashtra State Board of
th
Wakfs by the notification dated 4 January, 2002,
was itself invalid, they continued to be governed
by the provisions of the Bombay Public Trusts Act.
6. The Petitioners in Writ Petition No.357 of
2011, have challenged the notification issued by
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the State of Maharashtra on 20 October, 2010, for
re-survey of the Wakfs in the State of Maharashtra.
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They also sought a direction that the Charity
Commissioner should continue to supervise the
working of the Trusts of which they are trustees.
7. After the Wakf Act, 1995, which came into force
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on 1 January, 1996, was enacted, the State
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Government issued a notification on 1 December,
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1997, in exercise of its powers under Sub-Section
(1) of Section 4 of the Wakf Act, 1995, whereby the
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(a) Settlement Commissioner and Director of Land
Records, Maharashtra State, Pune, to be
Survey Commissioner of Wakfs; and
(b)
Additional Commissioners of Konkan, Nashik,
Pune, Nagpur, Amravati and Aurangabad Revenue
Divisions to be Additional Survey
Commissioners, for the purpose of making a
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survey of Wakfs existing on the 1 day of
January, 1996 in the State of Maharashtra.
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th
8. On 4 January, 2002, the Government of
Maharashtra, by a notification of even date, in
exercise of powers conferred by Section 14 of the
Wakf Act, 1995, established a Board by the name of
“The Maharashtra State Board of Wakfs” with its
headquarters at Aurangabad. The Government
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nominated four persons to be members of the State
Board, namely :-
| n Yusuf | Sarwar |
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(Rajya Sabha);
(b) Smt. Shabana Azmi, Member of Parliament
(Rajya Sabha);
(c) Shri Harun Aadam Solkar, Muslim Ex-member of
the Bar Council of the State; and
(d)
Shri Chand Pasha Inamdar, Member of Muslim
Organisation;
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Thus, by the aforesaid Notification, a Wakf Board
was established for the entire State of Maharashtra
with its headquarters at Aurangabad and four
persons were named in the Notification as members
of the said Board.
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st
9. Pursuant to the notification dated 1
December, 1997, the officers appointed to conduct
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members were appointed to the Wakf Board by
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different notifications. On 24 July, 2003, the
Charity Commissioner of the State of Maharashtra
issued a circular directing his office not to
exercise powers under the Bombay Public Trusts Act
or to deal with any of the Muslim Public Trusts.
The said circular mentioned that according to
Section 43 of the Wakf Act, 1995, a Wakf registered
as a Public Trust should not be administered or
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governed under the Bombay Public Trusts Act.
Several Writ Petitions were filed challenging the
establishment of the Board and also challenging its
constitution and appointment of various persons as
its members. Objections were also filed in Court
challenging the circular issued by the Charity
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Commissioner. On 13 November, 2003, the Wakf Board
published a list of Wakfs treating Muslim Public
| arashtr | a and |
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10. Several Writ Petitions were filed challenging
the list of Wakfs prepared by the Wakf Board which
came to be heard by the Bombay High Court, which
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set aside the notification dated 4 January, 2002,
as also the list of Wakfs prepared and published by
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the Maharashtra State Wakf Board on 13 November,
2003. The Survey Officers appointed by notification
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dated 20 October, 2010, were directed to take into
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consideration representations, if any, made by the
Petitioners and other similarly situated persons
connected with the Muslim Wakfs, including the list
prepared by the Committee constituted by the State
Government under the chairmanship of the Charity
Commissioner. The Survey Officers were also given
the option to take into consideration any list of
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Wakfs, if prepared under the Act of 1954. The
crucial direction which appears to have adversely
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incorporated under the Wakf Act, 1995, and the
Board started functioning in accordance with the
provisions of the Wakf Act, the provisions of the
Bombay Public Trusts Act would apply to such Muslim
Public Trusts as are registered under the Bombay
Public Trusts Act. The High Court made it clear
th
that although the notification dated 4 January,
2002, had been set aside, none of the actions taken
or orders passed by the Wakf Board constituted by
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th
the notification dated 4 January, 2002, had been
challenged or set aside by virtue of the said
order. By the impugned order, the State of
Maharashtra was given the liberty to take steps to
make such interim arrangements, as may be advised,
to monitor and supervise the Wakf properties and
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other related aspects under the Wakf Act. It was
also stipulated that the decision and/or action
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1995.
11. As far as Writ Petition (L) No.357 of 2011 is
concerned, the Division Bench clarified that by the
judgment in question it had not considered the
reliefs claimed with regard to the list of Wakfs
th
dated 13 December, 2004. Accordingly, the
Petitioners were given the liberty either to file a
fresh petition claiming such relief, or to claim
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the said relief in other pending matters.
12. It is these directions issued by the Division
Bench of the Bombay High Court which have led to
the filing of the present Special Leave Petitions.
13. One of the facets of the dispute, which was
thrown up during the hearing regarding continuance
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of the interim order in a modified form is the
creation of Wakfs under the Muslim law and the
| sts by | persons |
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in the nature of English Trusts.
14. Prior to the enactment of the Wakf Act, 1995,
the Central Wakf Act, 1954, was in force, but did
not apply to some of the States which had Special
Acts of their own, such as Uttar Pradesh, West
Bengal, parts of Gujarat and Maharashtra and some
of the North-Eastern States. The said States
continued to be governed by their own Special
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statutes, which provided for the administration of
Wakfs in their respective States. To do away with
the disparity of the law relating to Wakfs in
different States, the Central Government enacted a
uniform law to govern all Wakfs in the country,
which led to the enactment of the Wakf Act, 1995,
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whereby all other laws in force in any stage
corresponding to the said Act, stood repealed.
| nt and o | rder of |
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been challenged in these various Special Leave
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Petitions, on 29 November, 2011, when the matters
were taken up, we had directed notices to issue in
the different Special Leave Petitions and in the
meantime directed that the stay granted by the High
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Court on 21 September, 2011, in respect of its
judgment, would remain operative.
16. Thereafter, these matters have been taken up to
consider whether such interim order of stay should
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be allowed to continue, but in a modified manner
on account of the fact that by staying the
operation of the final judgment, the interim orders
passed by the High Court were revived, thereby
rendering the stay order meaningless.
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17. While considering the three sets of Special
Leave Petitions, Special Leave Petition (Civil)
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18. Appearing for the Petitioner State of
Maharashtra, Mr. Rohington Nariman, learned
Solicitor General for India, submitted that the
only thing which was required to be considered for
a decision as to whether the interim order shall
continue, was whether a prima facie case had been
made out for grant of interim injunction to
preserve the status quo ante which prevailed before
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the coming into operation of the Wakf Act, 1995.
Mr. Nariman urged that the provisions of the Wakf
Act, 1954, and the Bombay Public Trusts Act, in
relation to Wakf properties, stood repealed by
virtue of Section 112 of the 1995 Act. Mr. Nariman
submitted that Section 112 of the 1995 Act, which
dealt with repeal and savings, clearly indicated
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that if immediately before the commencement of the
Act in any State, there was in force in that State
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A.S.G. submitted that in the instant case, the
corresponding law to the Wakf Act, 1995, when it
came into force, was the Maharashtra Wakf Act and
the provisions of the Bombay Public Trusts Act
which became ineffective on account of the
provisions of Section 112(3) of the 1995 Act. With
the repeal of the said two provisions, it was for
the Board of Wakfs established under the 1995 Act
to continue in management of the Wakf properties
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and the judgment of the High Court setting aside
the establishment of Board could not resurrect the
authority of the Charity Commissioner over such
properties. In fact, after the promulgation of the
Wakf Act, 1995, the Charity Commissioner ceased to
have any control over Muslim Wakfs, even if they
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had been registered with the Charity Commissioner
as Public Trusts. Mr. Nariman submitted that at
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this Court was to be continued, pending the hearing
of the Special Leave Petitions.
19. On the other hand, Dr. Rajiv Dhawan, Senior
Advocate, and other learned counsel who appeared
for some of the Respondents, urged that the learned
Solicitor General had not made any submission with
regard to the balance of convenience and
inconvenience and only confined himself to the
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question of whether a prima facie case has been
made out for continuance of such interim
injunction. Learned counsel submitted that the
matter had already been dealt with earlier and the
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order which was passed on 30 November, 2011,
continuing the stay granted by the Bombay High
st
Court on 21 September, 2011, was based on consent.
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Furthermore, only three of the parties had appeared
before this Court. It was further submitted that
| were | severa |
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Commissioner, only three of the parties were before
the Court and the parties which were also likely to
be affected by any order passed in these matters
should also be given an opportunity of hearing,
particularly because the prayer which had been
asked for by way of interim relief was in fact the
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main relief itself. It was urged that till 4
January, 2002, when the Board came into existence
under the 1995 Act, there was no Wakf Board and
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even the Board created at a later stage was wholly
illegal.
20. The main thrust of the submissions made on
behalf of the respondents was that the circular
issued by the Charity Commissioner relinquishing
its authority over the Trusts created by Muslims,
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did not attract the provisions of the Wakf Act,
1995, which dealt with Wakf properties only and was
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Bifurcation Committee which had been created for
the purpose of separating Wakfs from Trusts and
Shia and Sunni Wakfs, was an extra-legal Committee
which was not contemplated under the provisions of
the Wakf Act. According to Dr. Dhawan, the
classification of Wakfs as “Shia” or “Sunni” or any
dispute regarding whether a Wakf is existing or
not, could only be decided by the Wakf Tribunal
under Sections 6 and 7 or by the Wakf Board under
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Section 40 of the Wakf Act, 1995.
th
21. On 4 September, 2008, the State of
Maharashtra issued a notice appointing 7 members to
the Board, but the said notification was struck
down by the Bombay High Court and the strength of
the Board of Wakfs was reduced to four members.
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This was followed by a notification issued by the
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Wakf Board on 23 February, 2008, cancelling its
| otificat | ion d |
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November, 2003, thereby retaining its control over
the said Wakf estates indicated in the first list
published earlier. Dr. Dhawan urged that once the
order passed was agreed to by the parties, there
could be no further question of passing any interim
order to stay the effect of the order of the High
st
Court passed on 21 September, 2011.
22. Dr. Dhawan urged that since the survey of the
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Wakfs and the various denominations in respect
thereof, was yet to be completed, and even the
Board of Wakfs had not been properly constituted in
accordance with Sections 13 and 14 of the 1995 Act,
the provisions of Section 22 of the Act, which
provides that no act or proceeding of the Board
shall be invalid by reason only of the existence of
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any vacancy amongst its members or any defect in
the constitution thereof, would not be attracted.
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had been duly constituted but not when the Board
was yet to be constituted. It was submitted that
since the Wakf Board had not been constituted
fully, the list of Wakfs published by it cannot be
accepted or relied upon. It was submitted that the
interim order passed by the High Court did not
require any interference in these proceedings even
at the interim stage.
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23. Mr. Salve, learned senior counsel appearing for
the Respondents Nos. 1,2 and 3 in SLP (C) No. 31288
of 2011, submitted that during the pendency of the
Special Leave Petition in this Court, Wakf
properties should not be permitted to be alienated
by either the Board of Wakfs or the Charity
Commissioner, though, as far as Public Trusts are
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concerned, they should not be treated as Wakfs,
since the genesis of their existence was not under
| ng to | Wakfs, |
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24. Referring to paragraph 13 of the Special Leave
Petition in SLP(C)Nos.31288-31290 of 2011, Mr.
Salve submitted that the power to establish a Board
of Wakfs was vested in the State Government under
Section 13 of the Wakf Act, 1995 and Sub-Section
(2) thereof lays down the manner in which the power
is to be exercised by the State Government. Mr.
Salve pointed out that this provision provided for
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the appointment of two Boards, one, a Sunni Board
and the other, a Shia Board, depending on the
number of Wakfs belonging to the two denominations.
Accordingly, one would have to wait till a survey,
as contemplated under Section 4 of the Wakf Act,
1995, was completed. Mr. Salve submitted that it
would, therefore, be best to preserve the status
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quo until a final decision was taken in the Special
Leave proceedings.
| uchhala, | learne |
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appeared for Anjuman-i-Islam, adopted the
submissions made by Mr. P.P. Rao, Dr. Dhawan and
Mr. Salve, but submitted that in the absence of a
validly constituted Board of Wakfs, the Wakf Act,
1995, could not be said to have come into force in
Maharashtra which continued to be governed by the
State Government. Mr. Muchhala urged that for the
purpose of management of the Wakfs within the State
of Maharashtra, the system of management prevailing
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prior to the enactment of the 1995 Act would
continue to remain in operation.
26. Having considered the submissions made on
behalf of the respective parties, we are
restricting ourselves at this interim stage to the
broad outlines of the case made out by the
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respective parties and whether, in the background
of the facts disclosed, the stay granted by the
| ourt on | 21st S |
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27. Broadly speaking, the grievance of the
Petitioners in these Special Leave Petitions is
with regard to the vesting of powers of management
and supervision of Muslim Wakf estates in
Maharashtra in the Charity Commissioner by virtue
of the impugned order of the High Court.
Undoubtedly, the Wakf Board was constituted under
the provisions of the Wakf Act, 1995, but not at
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full strength as envisaged in Sections 13 and 14 of
the aforesaid Act. Whatever may be the reason, the
factual position is that today there is no properly
constituted Board of Wakfs functioning in the State
of Maharashtra. At the same time, the
administration of Wakfs in Maharashtra cannot be
kept in vacuum. The Bombay High Court did what it
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thought best to ensure that there was no vacuum in
the administration of Wakf properties in
| direct | ing th |
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Commissioner would continue to administer the
Muslim Wakf properties, including English Trust
properties, which had already been registered as
Trust properties with the Charity Commissioner
under the Bombay Public Trusts Act. As a corollary,
the list of Wakfs published by the truncated Board
of Wakfs was also set aside by the Bombay High
Court. The question is whether the Bombay High
Court had the jurisdiction to make such orders in
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the writ jurisdiction and particularly to vest the
management of all Wakf properties in the Charity
Commissioner in view of the provisions of Section
112 and in particular Sub-Section (3) thereof of
the Wakf Act, 1995.
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28. Section 112 concerns repeal and savings. By
virtue of the said provision, the 1954 Wakf Act and
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“ 112. Repeal and Savings. ……………………….
(1) xxx xxx xxx
(2) xxx xxx xxx
(3) If immediately before the commencement
of this Act, in any State, there is in
force in that State, any law which
corresponds to this Act, that
corresponding law shall stand
repealed.”
Although, it cannot be said that the Bombay
Public Trusts Act was a corresponding law and,
therefore, stood repealed, it cannot also be said
that the same would be applicable to Wakf
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properties which were not in the nature of public
charities. There is a vast difference between
Muslim Wakfs and Trusts created by Muslims. The
basic difference is that Wakf properties are
dedicated to God and the “Wakif” or dedicator, does
not retain any title over the Wakf properties. As
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far as Trusts are concerned, the properties are not
vested in God. Some of the objects of such Trusts
| ng char | itable |
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dispensaries, which acts, though recognized as
pious, do not divest the author of the Trust from
the title of the properties in the Trust, unless he
relinquishes such title in favour of the Trust or
the Trustees. At times, the dividing line between
Public Trusts and Wakfs may be thin, but the main
factor always is that while Wakf properties vest in
God Almighty, the Trust properties do not vest in
God and the trustees in terms of Deed of Trust are
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entitled to deal with the same for the benefit of
the Trust and its beneficiaries.
29. In the present case, the difference between
Trusts and Wakfs appear to have been overlooked and
the High Court has passed orders without taking
into consideration the fact that the Charity
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Commissioner would not ordinarily have any
jurisdiction to manage the Wakf properties.
| ircumst | ances, |
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be in the interest of all concerned to maintain the
status quo and to restrain all those in management
of the Wakf properties from alienating and/or
encumbering the Wakf properties during the pendency
of the proceedings before this Court. The order of
the High Court staying the operation of its
judgment has led to the revival of interim orders
which have rendered such stay otiose. The said
order of stay cannot also be continued during the
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pendency of these proceedings in its present form.
31. Accordingly, at this stage, we direct that in
relation to Wakf properties, as distinct from
Trusts created by Muslims, all concerned, including
the Charity Commissioner, Mumbai, shall not permit
any of the persons in management of such Wakf
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properties to either encumber or alienate any of
the properties under their management, till a
| ndered | in the |
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Petitions.
……………………………………………………… J .
(ALTAMAS KABIR)
……………………………………………………… J .
(J. CHELAMESWAR)
……………………………………………………… J .
(RANJAN GOGOI)
New Delhi
Dated : 11.05.2012
JUDGMENT
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