Full Judgment Text
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PETITIONER:
CONTROLLER OF ESTATE DUTY, WEST BENGAL
Vs.
RESPONDENT:
USHA KUMAR & ORS.
DATE OF JUDGMENT20/11/1979
BENCH:
VENKATARAMIAH, E.S. (J)
BENCH:
VENKATARAMIAH, E.S. (J)
TULZAPURKAR, V.D.
CITATION:
1980 AIR 312 1980 SCR (2) 241
1980 SCC (1) 315
ACT:
Estate Duty Act 1953, S5-Estate Duty-Trust deed
providing property to belong to and remain with trust-Income
from trust property-utilization for religious, charitable
purposes and benefit of descendants of settlor-Whether valid
trust-whether property devolved on settlor’s son and passed
on his death-liability to estate duty.
HEADNOTE:
One ’W’ executed a deed of trust transferred all his
properties to the said trust and appointed himself as the
first managing trustee for a period of one year and directed
that after he ceased to be the trustee, his son the deceased
should act as the managing trustee of the Trust and on his
death, the deed directed that his sons, grand-sons etc.
should be appointed as trustees. The deed provided that the
properties should belong to the trust and continue to remain
with the trust and that none of the heirs of the author of
the trust could have the power to deal with them as their
own or to alienate them. The trust deed provided that out of
the income from the trust properties in any year, one-fourth
thereof should be utilized for the payment of taxes,
expenses of the repairs, alterations, reconstructions etc.
Of the trust properties. One-half of the balance, i.e. one-
half of three-fourths of the income should be spent for the
sevas of the family deities, performance of certain
specified pujas, sradhas and certain other religious
purposes. The remaining income i.e. three-eights of the
total income was permitted to be used by the trustees and
other members of the family.
After the death of the author of the trust, his son,
the deceased, became the trustee. On his death, the question
whether the properties which were the subject matter of the
trust should be included in the estate passing on his death
arose for consideration in the estate duty proceedings.
The accountable persons contended before the assessing
authority, the Deputy Controller of Estate Duty, that no
estate duty was payable in respect of the properties
comprised in the trust, as the said properties did not pass
on the death of the deceased. The Deputy Controller held
that the provisions of the trust were such as to keep the
properties tied up in perpetuity without any power of
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alicnation and since the purpose for which the trust was
created was not a public or charitable one, the trust as a
whole was void, and held that the properties passed on the
death of the deceased under section 5 of the Act.
In appeal, the Central Board of Revenue held that even
though the purpose of the trust was said to be for certain
religious purposes, the further directions contained in the
deed providing for certain personal expenses of the author
of the trust, his heirs to succeed him as trustees, and
stipulating that the trustees were not competent to alienate
the trust properties led to the inference that the intention
of the author executing the deed of the trust was "not only
to provide for the worship of deities but also for meeting
the secular expenses of the family
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members and future heirs" and since the trust offended the
rule against perpetuities it was void in law and all the
properties comprised in the said trust should be held to
pass under section 5 of the Act.
The High Court in the reference under section 64(1) of
the Act at the instance of the accountable persons, held
that the properties comprised in the deed which created a
Hindu religious trust could not be included in the estate of
the deceased as properties passing on his death.
In the appeal to this court on the question whether all
or any part of the properties which were the subject matter
of the trust could be treated as passing on the death of the
deceased for purposes of levy of estate duty under the
Estate Duty Act, 1953.
^
HELD : 1. Only one-half of the properties which were
the subject matter of the trust deed passed on the death of
the deceased under section 5 of the Act and the remaining
one-half did not. [248 D]
2. The High Court was in error in holding that the
whole of the trust properties constituted a religious
endowment and did not pass on the death of the deceased.
[248 C]
3. If the terms of the document under which the
properties or their income are gifted or bequesthed or
settled amount to their complete dedication for religious or
charitable purposes, then any part thereof which is given
away by way of gift or bequest or settlement to any person
contrary to the rule against perpetuities or the rule
against the accumulations enures to the benefit of the
endowment and becomes a part of the properties endowed. On
the other hand, if the dedication is partial such part which
is hit by the rule against perpetuities or the rule against
accumulations reverts to the executant of the document or
his heirs. [247 F-G]
In the instant case, under the trust one-half of the
total income from the properties in question had been
directed to be used for religious purposes. The remaining
one-half of the income was permitted to be used by the
trustees for the purpose of defraying joint family expenses,
to engage servants, maintain a conveyance, meet the expenses
of the marriage of the daughters of the trustees etc. There
was no transfer of the properties to any idol or deity, the
title to the properties remaining only with the trustees,
who were allowed to enjoy one-half of the net income not
because they were shebaits but because they were members of
the family. [246 F-G, 247 B]
4. The dominant intention in creating the trust was to
benefit the members of the family of the author of the trust
and to see that the properties were not alienated by them
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for ever. There was only a partial dedication under the deed
for religious purposes. The provision for the benefit of the
trustees and other heirs and relatives of the author of the
trust fails as it is hit by the rule against perpetuities.
This does not however affect the validity of the religious
endowment. [247 C-D]
5. One-half of the properties covered by the trust
corresponding to one-half of the total income which had to
be spent on religious purposes considered as not passing on
the death of the deceased. The religious endowment made in
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this regard would not fail despite the fact that the
remaining one-half of the properties retained their private
and secular character. The remaining one-half of the
properties remaining undisposed of and being held by the
decased immediately before his death, should be deemed to
pass on his death for purposes of section 5 of the Act. [248
A-B]
S. Shanmugam Pillai & Ors. v. K. Shanmugam Pillai &
Ors. (1973) 1 S.C.R. 570 ref. to.
JUDGMENT:
CIVIL. APPELLATE JURISDICTION : Civil Appeal No. 401 of
1973.
From the Judgment and Order dated 21-5-1971 of the
Calcutta High Court in Matter No. 95/65.
T. A. Ramachandran and Miss A. Subhashini for the
Appellant.
V. S. Desai, D. N. Mukherjee and N. R. Chaudhary for
the Respondent.
The Judgment of the Court was delivered by
VENKATARAMIAH, J. In this appeal by certificate, the
question which arises for consideration is whether all or
any part of the properties which were the subject matter of
a trust can be treated as passing on the death of Panchu
Gopal Banerjee (hereinafter referred to as ‘the deceased’)
for purposes of levy of estate duty under the Estate Duty
Act, 1953 (hereinafter referred to as ‘the Act’).
The deceased was the son of Woomesh Chandra Banerjee.
Woomesh Chandra Banerjee executed a deed of trust on June
27, 1939 constituting a trust known as ‘Sri Sri Iswar
Jagadhatri Sampad’ and transferred all his properties which
were described in the Schedule attached to the deed to the
said Trust and appointed himself as the first managing
trustee for a period of one year. He directed that after he
ceased to be the trustee, his son, the deceased should act
as the managing trustee of the trust. On the death of the
deceased, the deed directed, that his sons, grand-sons etc.
should be appointed as trustee. The deed provided that the
properties should belong to the trust and continue to remain
with the trust and that none of the heirs of the author of
the trust could have the power to deal with them as their
own or to alienate. The trust deed provided that out of the
income from the trust properties in any year, one-fourth
thereof should be utilized for payment of taxes in respect
of the trust properties and for the expenses of the repairs,
partial constructions, additions, alterations and re-
constructions of the houses referred to in the Schedule
attached to the deed. If there was any surplus remaining in
the said one-fourth after paying the taxes and meeting the
expenses referred to
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above, it was open to the trustees to acquire new properties
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and the properties so acquired should be deemed to be the
trust properties. The deed further directed that one-half of
the balance i.e. one-half of three-fourths of the income
should be spent for the sevas of the family deities,
performance of certain specified pujas and sradhas and
certain other religious purposes. There was a specific
direction that the said portion of the income should be
spent entirely on religious work and that at no point of
time there should be any departure therefrom. In other
words, the trust deed directed that three-eights of the
total income should be spent towards religious and
charitable works. The remaining income i.e. three-eighths of
the total income was permitted to be used by the trustees
and other members of the family. Since one-fourth of the
total income which was ear-marked for payment of taxes in
respect of all the properties and for their repairs etc. and
any surplus remaining out of it was to be utilized for
acquiring new properties for the trust, the only inference
which could be drawn from the reading of the entire deed is
that in all one-half of the total income was earmarked for
religious purposes and the remaining one-half for the
benefit of the trustees and the members of their family.
Woomesh Chandra Banerjee, the author of the trust deed
died in or about the year 1941 and his son, the deceased,
became the trustee under the deed of trust. The deceased
died on April 17, 1955 and on his death, the question
whether the properties which were the subject matter of the
trust should be included in the estate passing on his death
arose for consideration in the estate duty proceedings. The
accountable persons contended before the Deputy Controller
of Estate Duty who was the assessing authority that no
estate duty was payable in respect of the properties
comprised in the trust (valued by the Deputy Controller at
Rs. 2,89,000) as the said properties did not pass on the
death of the deceased. The Deputy Controller held that the
provisions of the trust were such as to keep the properties
tied up in perpetuity without any power of alienation and
that since the purpose for which the trust was created was
not a public or charitable one, the trust as a whole was
void. He accordingly held that the said properties passed on
the death of the deceased under sections 5 of the Act. This
part of the order of the Deputy Controller was affirmed in
appeal by the Central Board of Revenue in Estate Duty Appeal
No. Cal./134 by its order dated April 3, 1961. The Board
held that even though the purpose of the trust was said to
be for certain religious purposes, the further directions
contained in the deed providing for certain personal
expenses of the author of the trust, his heirs who would
succeed him as trustees and the members of his family and
stipulating that the trustees were not
245
competent to alienate the trust properties led to the
inference that the intention of the author executing the
deed of trust was "not only to provide for the worship of
deities but also for meeting the secular expenses of the
family members and future heirs" and that since the trust
offended the rule against perpetuities, it was void in law
and all the properties comprised in the said trust should be
held to pass under section 5 of the Act.
On a reference under section 64(1) of the Act at the
instance of the accountable persons, the High Court of
Calcutta held that the properties comprised in the deed
which created a Hindu religious trust could not be included
in the estate of the deceased as properties passing on his
death. Aggrieved by the decision of the High Court, the
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Controller of Estate Duty has filed the above appeal.
The learned counsel for the parties cited a large
number of decisions before us bearing on the question
whether the properties which were the subject matter of
trust had been absolutely dedicated for religious purposes
or whether they retained their private and secular character
but subject only to a charge in favour of religious trust.
It is enough for the purpose of this case to refer to only
one of them i.e. S. Shanmugam Pillai & Ors. v. K. Shanmugam
Pillai & Ors.(1) in which it is observed by this Court as
follows :-
"As observed by this Court in Menakuru
Dasaratharami Reddi & Anr. v. Duddukuru Subba Rao &
Ors. (AIR 1957 S.C. 797) that dedication of a property
to religious or charitable purposes may be either
complete or partial. If the dedication is complete a
trust in favour of a charity is created. If the
dedication is partial, a trust in favour of a charity
is not created but a charge in favour of the charity is
attached to, and follows, the property which retains
its original private and secular character. Whether or
not a dedication is complete would naturally be a
question of fact to be determined in each case on the
terms of the relevant document if the dedication in
question was made under a document. In such n case it
is always a matter of ascertaining the true intention
of the parties, it is obvious that such an intention
must be gathered on a fair and reasonable construction
of the document considered as a whole. If the income of
the property is substantially intended to be used for
the purpose of a charity and only an insignificant and
minor portion of it is
246
allowed to be used for the maintenance of the
worshipper or the manager, it may be possible to take
the view that dedication is complete. If, on the other
hand, for the maintenance of charity a minor portion of
the income is expected or required to be used and a
substantial surplus is left in the hands of the manager
or worshipper for his own private purposes, it would be
difficult to accept the theory of complete dedication".
In that case, the document under which it was claimed
that a complete dedication of certain property had been made
for religious purposes contained a recital which read as
follows :-
"If, after conducting the said charities properly,
there be any surplus, the same shall be utilized by the
said Shanmugam Pillai and his heirs for family
expenses. They should also look after the same
carefully and properly."
On the basis of the evidence available in the case and
the recitals in the document including the one extracted
above, the Court concluded : "This shows that the entire
income of the properties set apart for charities was not
thought to be necessary for conducting the charities. It was
for the plaintiffs to establish that the dedication was
complete and consequently there was a resulting trust. As
they have failed to establish the same, for the purpose of
this case, we have to proceed on the basis that the
dedication was only partial and the properties retained the
character of private properties."
In this case the only question which arises for
consideration is whether the trust properties or any part
thereof has ben endowed for religious and charitable
purposes or not. Even according to the Central Board of
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Revenue under the trust deed a portion of the income from
the properties in question had been directed to be used for
religious purposes. The portion of the income so ear-marked
in the instant case as observed by us earlier could be
reasonably taken to be one-half of the total income. The
remaining one-half of the income was permitted to be used by
the trustees for the purpose of defraying the joint family
expenses, to engage servants, to maintain a motor car or a
horse and carriage and to meet the expenses of the marriages
of the daughters of the trustees. It is also seen that the
author of the trust directed that "if any one of the
daughters-in-law of my line happens to be a child widow or
without a son and if she be adhering to her own faith,
observes purdas, and lives in the joint family and house
along with the trustees she shall get her maintenance etc.
from the joint
247
family." A similar provision was made with regard to the
daughters of the family who happened to be widows in
indigent circumstances.
There was no transfer of the properties to any idol or
deity. The title to the properties was directed to remain
only with the trustees. The members of the family were also
permitted to reside in the joint family house. Moreover the
author of the trust disposed of all his properties under the
deed and his heirs whom he did not want to disinherit could
utilize one-half of the net income which was by no means
insignificant for their maintenance. They were allowed to
enjoy such income not because they were shebaits but because
they were members of the family. In fact the trustees could
draw if they so desired only Rs. 25 per month as their
remuneration. The dominant intention in creating the trust
was to benefit the members of the family of the author of
the trust and to see that the properties were not alienated
by them for ever. From a fair reading of the deed, we are of
opinion that there was only a partial dedication under the
deed for religious purposes. It follows that the properties
retained their private and secular character and were only
subject to a charge for religious purposes. In the
circumstances, the provision for the benefit of the trustees
and other heirs and relatives of the author of the trust
fails as it is hit by the rule against perpetuities. This,
however, does not affect the validity of the religious
endowment. What should happen to the properties which are
gifted or settled on persons in contravention of the rule
against perpetuates in cases of this nature where properties
are given away partly by way of religious endowments and
partly for the benefit of certain individuals for their use,
may be stated thus: If the terms of the document under which
the properties or their income are gifted or bequeathed or
settled amount to their complete dedication for religious or
charitable purposes, then any part thereof which is given
away by way of gift or bequest or settlement to any person
contrary to the rule against perpetuities or the rule
against accumulations enures to the benefit of the endowment
and becomes a part of the properties endowed. But on the
other hand if the dedication is partial such part which is
hit by the rule against perpetuities or the rule against
accumulations reverts to the executant of the document or
his heirs. Applying the above rule, we held that the
transfer of one-half of the properties which were dealt with
by the deed corresponding to one-half of the income which
was directed to be utilized by the members of the family of
the author of the trust in contravention of the rule against
perpetuities was void and that the said one-half of the
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properties continued to be the properties of the author of
the trust notwithstanding the execution of the trust deed.
248
From the facts and in the circumstances of the case, we
are of the view that only one-half of the properties covered
by the trust corresponding to one-half of the total income
which had to be spent on religious purposes should be
considered as not passing on the death of the deceased since
the religious endowment made in that regard would not fail
despite the fact that the remaining one-half of the
properties retained their private and secular character. We
are also of the view that the remaining one-half of the
properties which is held to be remaining undisposed of and
which was held by the deceased immediately before his death
should be deemed to pass on his death for purposes of
section 5 of the Act. The High Court was, therefore, in
error in holding that the whole of the trust properties
constituted a religious endowment and did not pass on the
death of the deceased.
The appeal is, therefore, partly allowed. We hold that
only onehalf of the properties which were the subject matter
of the trust deed dated June 27, 1939 (Jagadatri Sampad
Trust) passed on the death of the deceased under section 5
of the Act and the remaining one-half did not. We direct
that the parties shall bear their own costs since the appeal
has succeeded in part.
N.V.K. Appeal allowed in part.
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