Full Judgment Text
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PETITIONER:
TRILOKI NATH & ANR.
Vs.
RESPONDENT:
STATE OF JAMMU & KASHMIR & ORS.
DATE OF JUDGMENT:
23/04/1968
BENCH:
SHAH, J.C.
BENCH:
SHAH, J.C.
HIDAYATULLAH, M. (CJ)
SIKRI, S.M.
RAMASWAMI, V.
BHARGAVA, VISHISHTHA
CITATION:
1969 AIR 1 1969 SCR (1) 103
CITATOR INFO :
RF 1971 SC2206 (1,4)
R 1972 SC1375 (87)
RF 1973 SC 930 (5,33)
RF 1975 SC 563 (21,22)
RF 1985 SC 621 (15,16)
F 1985 SC1495 (12,61,119,120)
RF 1986 SC1224 (9,17)
RF 1992 SC 1 (91)
ACT:
Constitution of India, 1950 Art. 16-Backward class-
Reservation of posts on the basis of religion and place of
residence-When protected by Art. 16(4).
HEADNOTE:
The petitioners filed a writ petition in this Court claiming
that the respondent State had discriminated against them in
the matter of promo(ion to the gazetted cadre of the
Education Department on grounds of religion and place of
residence and thus violated Art. 16(2) of the Constitution.
The case that junior officers were promoted to the gazetted
cadre over officers senior to them on the ground solely that
they-the junior members-belonged to the Muslim community or
that they were Hindus belonging to the Jammu province of the
State, was not denied by the State, but, was sought to be
justified on the ground that the State had acted in
consonance with the principles of Art. 16(4) on the basis
that Muslims as a community formed a backward class in the
State, and similarly, Hindus from the Jammu province formed
a backward Community, and that they were not adequately
represented in the services of the, State.
HELD :The expression ’backward class’ is not used as
synonymous with ’backward caste’ or ’backward community’.
The expression ’class’ in its ordinary connotation may mean
a homogenous section of the people grouped together because
of certain likenesses or common traits, and who are
identifiable by some common attributes such as status, rank,
occupation, residence in a locality, race, religion and the
like; but, for purposes of Art. 16(4) in determining whether
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a section forms a class. a test solely based on caste,
community, race, religion, sex, descent, place of birth or
residence cannot be adopted, because it would directly
offend the Constitution. The members of an entire caste or
community may. in the social, economic and educational scale
of values at a given time, be backward and may, on that
’account be treated as a backward class, but that is not
because they are members of a caste or community, but
because they form a class. [105 F-H]
In the present case, the State has not produced any evidence
to show that any pro-vision. was made for reservation of
appointments or posts in favour of any backward class of
citizens. On the other hand, select;ion of candidates seems
to have been made merely to secure adequate representation
of such elements as were not adequately represented in the
services. Therefore, when the State proceeded not to make
reservations in favour of any backward class, but to
distribute the total number of posts or appointments on the
basis of community or place of residence. no reservation,
permitted by Art. 16(4), can be said to have been made, and
the implementation of such a policy would be contrary to the
constitutional guarantee tinder Art. 16(1) and (2). [106 A-B
F--G; 107 A-C]
JUDGMENT:
ORIGINAL JURISDICTION : Writ Petition No. 107 of 1965.
Petition under Art. 32 of the Constitution of India for the
enforcement of fundamental rights.
104
M.C. Setalvad, Naunit Lal and R. Gopalakrishnan, for the
petitioners.
C. K. Daphtary, Attorney-General, M. S. K. Sastri, R. H.
Dhebar and R. N. Sachthey, for respondents Nos. 1 and 2.
The Judgment of the Court was delivered by
Shah, J--By order dated December 15, 1966, this Court called
upon the High Court of Jammu & Kashmir to "gather the
necessary material, such as, the total population of the
entire State, the breakup figures of the two provinces, the,
strength of ,different communities and the extent of their
social and economic backwardness and the criteria applied by
the State in that regard", -and to, make a report in that
behalf. The report has now been submitted to this Court
together with copies of the evidence oral ,and documentary
produced by the parties. It is unfortunate that the learned
Judge who heard the matter did not record his opinion -on
the evidence. We do not, however, on the view we take, deem
it necessary to send back the papers for recording the
opinion ,of the High Court on the evidence led by the
parties pursuant to the previous order.
The petitioners had by the writ petition claimed that in
declining to promote them and others similarly circumstanced
to the gazetted cadre, the State had "acted purely on
communal basis inasmuch as senior members of the Service
belonging" to one community had been placed below the
junior-most members of other communities only on the basis
of their respective community and on the basis of residence
in a locality, and had thereby denied the guarantee of
equality in matters of employment and appointment to the
gazetted cadre of the Education Department under Art. 16 of
the Constitution. By cl. (1) of Art. 16 equality of
opportunity in matters relating to employment or appointment
between members of the same class is guaranteed by a
positive injunction : cl. (2) enjoins the State not to dis-
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criminate against citizens in respect of any employment or
office ,on the ground of race, religion, caste, sex,
descent, place of birth or residence. Clause (4) provides a
limited exception to the operation of the other clauses of
Art. 16 : it authorises the State to make provisions for
reservation of appointments or posts in favour of backward
classes of citizens, which are not adequately represented in
the services under the State.
The petitioners claimed that they had been discriminated
against in the matter of promotion to the gazetted cadre,
solely on the ground of religion and place of residence.
The case that junior officers were promoted to the gazetted
cadre over officers senior to them on the ground solely that
they-the junior members -belonged to the Muslim community or
that they were Hindus
105
belonging to the Jammu province of the State of Jammu &
Kashmir was not denied. But this prejudicial treatment of
senior officers was sought to be supported on the plea that
the State had acted in consonance with the principles of cl.
(4) of Art. 16 of the Constitution. It was the case of the
State that Muslims as a community in the whole of the State
of Jammu & Kashmir formed a backward class of citizens and
they were not adequately represented in the services under
the State : similarly Hindus from the province of Jammu
formed a backward community and were not adequately
represented in the services of the State, and on that
account reservation in the matter of appointments or posts
and promotions in the services of the State was made in
respect of those classes. Clause (4) of Art. 16 undoubtedly
empowers the State to make reservation of appointments or
posts in favour of any backward class of citizens so as to
give the class an adequate representation in the services
under the State. The provision making such reservation need
not be by a statutory enactment: it may be made by an
executive order or direction. But there is not even a
formal executive order expressly dealing with, reservation
of posts and appointments in the Education Department. On
behalf of the State it is claimed that as a matter of State
policy, in making appointments and promotions, reservations
in fact have been made by the State -as alleged by the peti-
tioners with some variations as to percentage reserved for
the Hindus from the province of Jammu. No opinion need be
expressed in this case on the question whether a provision
under Art. 16(4) is not effective, unless it is made by
legislation, or by an executive order formally published.
Article 16 in the first instance by cl: (2) prohibits
discrimination on the ground, inter alia, of religion, race,
caste, place of birth, residence and permits an exception to
be made in the matter of reservation in favour of backward
classes of citizens. The expression "backward class" is not
used as synonymous with "backward caste" or "backward
community". The members of an entire caste or community may
in the social, economic and educational scale of values at a
given time be backward and may on that account be treated as
a backward class, but that is not because they are members
of a caste or community, but because they form a class. In
its ordinary connotation the expression "class" means a
homogeneous section of the People grouped together because
of certain likenesses or common traits, and who are
identifiable by some common attributes such as status, rank,
occupation, residence in a locality, race, religion and the
like. But for the purpose of Art. 16(4) in determining
whether a section forms a class, a test solely based on
caste, community, race, religion, sex, descent, place of
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birth or residence cannot be adopted, because it would
directly offend the Constitution.
L10 Sup. C.I./68-8
106
In the voluminous evidence produced before the High Court -a
formal order making a provision for reservation of appoint-
ments or posts in favour of any backward class of citizens
does not find a place. The only evidence to which our
attention has been invited is the statement of Malik Ghulam
Nabi, who deposed "that the policy laid down by the
Government in matters of the employment to the State
services is that 50% of the vacancies are reserved for the
Muslims of Kashmir (for the entire State). Out of the
remaining 50%, 40% are reserved for the Jammu Hindus and 10
per cent for the Kashmiri Hindus. There are a number of
Government orders by which this policy has been laid down,
but due to the short time at my disposal, I have, been able
to get only one copy of such order, which is signed by the
Chief Secretary whose handwriting I know and identify". In
cross-examination Malik Ghulam Nabi stated that the order
produced by him applied to all kinds of services under the
State and it was "being implemented even now and was still
in force". The witness was unable, to speak to the criteria
on the basis of which the order was issued. The order of
which a copy was produced by Malik Ghulam Nabi related to
the promotion to the posts of Superintendents in the Civil
Secretariat and other offices. It purports to be a record
of the decisions taken by the Council of Ministers in the
matter of promotion of Superintendents in the Secretariat.
It was recorded in paragraph 4 of the order that a Selection
Board consisting of four Secretaries to the Government was
set up and they were asked "to prepare a Select List on the
basis of merit-cum-seniority, keeping in view the policy of
adequate representation of such elements as are not
adequately represented in the services and to pay due regard
to Provincial proportions". There is no reference in any,
of the clauses of the order to selection of officers on the
basis that they belong to backward classes. The injunction
to the Secretaries to select candidates "keeping in view the
policy of adequate representation of such elements as were
not adequately represented in the services", is not a
provision making reservation of appointments or posts in
favour of backward classes. Selections made, assuming that
similar orders were passed enjoining the making of
promotions to the gazetted cadre in the Educational Service,
could not be deemed to have been made on the basis of
backwardness of the classes to which they belonged.
The State of Jammu & Kashmir had, it is admitted, from. time
to time framed lists of backward communities : that is
evident from Ext, Z-3 which is a list of classes who are
regarded by the State as backward. But it is not claimed
that in making promotions to the gazetted cadre in the
Educational Service, the authorities acted in pursuance of
the List Ext. Z-3. As already observed, the nominal rule
contemplated by the constitutional provi-
107
sion is equality between aspirants to public employment: but
in view of backwardness of certain classes it would be open
to the State to make a provision for reservation of
appointments or posts in their favour. When the State
proceeds not to make reservations in favour of any backward
class, but to distribute the total number of posts or
appointments on the basis of community or place of
residence, no reservation permitted by cl. (4) of Art. 16
can be said to be made. In effect the State policy which
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Malik Ghulam Nabi spoke to was a policy not of reservation
of some appointments or posts : it was a scheme of
distribution of all the posts communitywise. Distribution
of appointments, post,; or promotions made in implementation
of that State policy is contrary to the constitutional
guarantee under Art. 16(1) and (2)and is not saved by
cl.(4).
The promotions granted to respondents 3 to 83 are
accordingly declared contrary to the provisions of Arts.
16(1) and (4) of the Constitution and therefore void. This
will not however prevent the State from devising a scheme,
consistent with the constitutional guarantees, for
reservation of appointments, posts or promotions in favour
of any backward class of citizens which in the opinion of
the State is not adequately represented in the services
under the State. The petitioners will be entitled to their
costs of the petition including the costs of the hearing
which culminated in the interlocutory order, and the costs
incurred before the High Court.
V.P.S. Petition allowed.
108