Full Judgment Text
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PETITIONER:
P.PERIASAMI (DEAD) BY LRS.
Vs.
RESPONDENT:
P. PERIATHAMBI AND OTHERS
DATE OF JUDGMENT11/10/1995
BENCH:
PUNCHHI, M.M.
BENCH:
PUNCHHI, M.M.
MANOHAR SUJATA V. (J)
CITATION:
1995 SCC (6) 523 1995 SCALE (6)50
ACT:
HEADNOTE:
JUDGMENT:
WITH
CIVIL APPEAL NO.667 OF 1989
P.A. Periasami Muthiriar & Ors.
V.
P. Periasami Muthiriar and others
O R D E R
These are cross appeals against the judgment and decree
dated January 11, 1979 of the High Court of Madras passed in
Appeals Nos.141 and of 142 of 1972 and the cross objections.
It was a suit for partition between two branches of the
same family. The properties involved were entirely
agricultural. The facts as depicted in the judgment of the
High Court are so interwoven with so many details that we
have thought it expedient to resort to tremendous shrinking.
For our purpose, we condense them to say, sufficiently, that
there was an elder, high in the line, who owned these
properties. These were self acquired. When he died years
ago, he left behind three sons. He had by then no grand-sons
born from the loins of those three sons. The property on his
death thus came in possession of the three sons. When
eventually sons were born to those sons and thereafter
grand-sons, there came a day when they sought to effect a
partition. In this spell of time certain properties
allegedly stood purchased out of the income derived from
those properties and they were also brought in, being within
the nucleus and hence claimed to be partible. It is in this
manner that the dispute was spread within the two branches
of the family representing lines of two brothers. The
plaintiffs claimed partition on the basis that the
properties received from the family elder and the accretions
made thereto from the income derived from the said property,
were both joint Hindu family properties and out of which
they were entitled to their defined shares. On the other
hand, the defendants joined issue with the plaintiffs, on
the question of the descended properties being joint Hindu
family properties, taking the plea that the properties had
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come from the elder to his three sons by way of inheritance
and not on basis of supervisorship. The assumption that
those three sons and the elder were members of a joint Hindu
family was refuted. As a consequence, it was pleaded that
the so-called accretion to the properties could not be
related to the nucleus factually, as also because unless it
could be proved that the nucleus was owned by the joint
Hindu family, the accretions could not partake the same
character. Further, it was pleaded that these accretions
were personal accumulations of the defendants and in case it
was not so proved, they were in adverse possession thereof,
for which they sought a declaration. This in nutshell is the
dispute which is before us; other disputes having been
settled in the courts below and others not being put to
challenge before us.
The pristinely legal question, as discernible
hereinbefore, is whether under Hindu law self-acquired
property of a father goes on his death to his sons (in the
absence of grand-sons) in a joint Hindu family way, in joint
tenancy, or does it descend by inheritance to them in well
defined shares as tenants-in-common. On this question there
has been grave conflict of opinion in the High Court and a
lot many precedents of binding value are available. In
Madras, however, the law in this respect bears a strain,
settled way back by a Full Bench in a decision reported in
[AIR 1921 (Vol.8) Madras 168] Viravan Chettiar vs.
Srinivasachariar, wherein the following passage of relevance
appears in the opinion expressed by Kumaraswami Sastri, J.
"So far as the text of the Mitakshara
dealing with the rights of the sons in
their father’s self-acquisitions it has
been decided by their Lordships of the
Privy Council in Balwant Singh vs. Rani
Kishore (1898) 20 All. 267=25 I.A. 54=2
C.W.N. 273=7 Sar. 279 (P.C) that the
text,
"though immoveables or bipeds have
been acquired by a man himself, a
gift or sale of them should not be
made without convening all the
sons. They who are born and they
who are yet unbegotten and they who
are still in the womb, require the
means of support. No gift or sale
should therefore be made".
is only a moral precept and not a rule
of law capable of being enforced. As
pointed out in Madan Gopal vs. Ram Buksh
(1863) 6 W.R. 71 and Jugmohandas
Mangaladas vs. Sir Mangaldoss Nathubhoy
(1889) 10 Bom. 528 the son acquires no
legal rights over his father’s self-
acquisitions by reason of the text of
the Mitakshara (Ch.I, Ss1, 27) but that
his right is imperfect one incapable of
being enforced at law.
It is difficult to see how there
can be any co-parcenary between the
father and the sons as regards self-
acquired property over which the sons
have no legal claim or enforceable
rights. Co-parcenary and supervisorship
imply the existence of co-ownership and
of rights of partition enforceable at
law and a mere moral injunction can
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hardly be the foundation of a legal
right. As observed by the Privy Council
in Rani sartaj Kuari vs. Deoraj Kuari
(1888) 10 All. 272=15 I.A. 51=5 Sar. 139
(P.C.) the property in the paternal or
ancestral estate acquired by birth under
the Mitakshara Law is so connected with
a right to partition that it does not
exist where there is no right to it. A
contention was raised during the course
of the argument before the Privy Council
in Raja Chelikant Venkayamma vs. Raja
Chelikani Venkataramanayamma (1902) 25
Mad. 678=29 I.A. 156=12 M.L.J. 299=8
Sar. 286 (P.C.) that sons acquire a
right by birth in the father’s self-
acquired property. Lord Macnaghten
observed that he did not quite
understand what that right was and
observed "He is his father’s son and if
his father does not dispose of, it will
come to him; but is it anything more
than a Spes?" So far as a father’s self-
acquisitions are concerned, the son,
though undivided, has only spes
succession is and he stands in relation
to that property in the same position as
heir under Hindu Law. The very essence
of the distinction between Apratibandha
and sapratibandha daya is the existence
of an interest in the son in respect of
properties got by his father. As
observed by West and Buhler in a passage
(Book 2 Introduction page 19) which was
approved in Nand Kumar Lata vs. Moulvi
Reazuddeen Hussain 10 B.L.R.183.
ancestral property may be said to be co-
extensive with the objects of
apratibandha daya or unobstructed
inheritance.
(Emphasis supplied by us)
Contrary views have been expressed in Mst. Ram Dei Vs.
Mst. Gyarsi I.L.R. 1949 Allahabad 150 =A.I.R. 1949 Allahabad
545 (F.B.) and many other cases to which reference need not
be made. In A.I.R. 1959 Madras 253, however, occasion arose
to reconsider the above-referred to view of the Full Bench
of the Madras High Court, but the learned Judges refrained
from doing so for by then the Full Bench case of 1921 had
been treated as stare decisis. Likewise after a lapse of
more than half a century, we would not consider it prudent,
just for the sake of uniformity to resolve the conflict
raging in the High Courts on this question, more so when the
orthodox Hindu Law on the subject is itself now in tumble
because of the enactment of the Hindu Succession Act, 1956
and in particular of Section 19 thereof, which says that if
two or more heirs succeed together to the property of an
intestate they shall take the property -
(a) save as otherwise expressly provided in this Act, per
capita a and not per stripes; and
(b) as tenants-in-common and not as joint tenants.
In view of the interpretation put by the Full Bench of
the Madras High Court that the sons in such a situation
would get self acquired property of their father by
inheritance, having the status as tenants-in-common, they
could not thus treat such properties in their hands, even
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though joint in enjoyment, as joint Hindu family properties.
Likewise the income derived therefrom, if employed to
purchase other property, would not cloak the new acquisition
with the character of joint Hindu family property but may
otherwise be joint properties. We would rather decide this
matter on this principle, and we do so accordingly, to hold
that the properties which came from the elder, self acquired
as they were, and there being no grandsons, cannot be held
by the parties to be joint Hindu family properties but as
joint properties simpliciter, capable of partition on that
basis.
With regard to the accreted property, there is a
reference in the judgment under appeal relating to some
accounting; after recording the finding that the defendants
have failed to prove that that property was in their adverse
possession. This is a finding of fact which need not be
disturbed, as it has been sought to, in the cross appeal.
Whenever the plea of adverse possession is projected,
inherent in the plea is that someone else was the owner of
the property. The failure of the plea has obvious results.
If the parties herein were co-owners of that property and
the said property had been purchased from the income derived
from joint property, then obviously the same has to be
accounted for as joint property and not as joint Hindu
family property. It was like property jointly purchased by
co-owners without attracting the rule of succession by way
of supervisorship. On this clarification, the judgment of
the High Court is cleansed of the little vagueness about
this particular which accidentally seems to have crept in
while dealing with this aspect of the case.
For what we have said above, it is plain that the
property in possession of these two branches of the family,
sought to be partitioned, was not joint Hindu family
property because the three sons obtained it by inheritance
from their father, the last elder, and their status was that
of tenants-in-common, and if the accretions to the property
had been made out of the income of the joint property then
these were accountable, as held by the High Court but that
aspect would have to be decided before the passing of the
final decree.
For the foregoing reasons, we dismiss all these three
appeals but without any order as to costs.