Full Judgment Text
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PETITIONER:
PREM SHANKAR SHUKLA
Vs.
RESPONDENT:
DELHI ADMINISTRATION
DATE OF JUDGMENT29/04/1980
BENCH:
KRISHNAIYER, V.R.
BENCH:
KRISHNAIYER, V.R.
PATHAK, R.S.
REDDY, O. CHINNAPPA (J)
CITATION:
1980 AIR 1535 1980 SCR (3) 855
1980 SCC (3) 526
CITATOR INFO :
F 1988 SC1768 (2)
A 1991 SC2176 (41)
ACT:
Human justice vis-a-vis Detention Jurisprudence-
Manacling a man accused at an offence, constitutional
validity of-Constitution of India Articles 14, 19 and 21-
Issuance of Writ of Habeas Corpus for human Justice under
Article 32 of the Constitution-Universal Declaration of
Human Rights, 1948 Articles 5 and 10 read with norms in part
III and the provisions in the Prisoners (Attendance in
Courts) Act, 1955-Punjab Police Rules, 1934, Vol. III
Chap. 25. Rule 26: 22, 23.
HEADNOTE:
Allowing the petition the Court
^
HELD: Per Iyer J. (on behalf of Chinnappa Reddy J. and
himself).
1. The guarantee of human dignity forms part of an
Constitutional culture and the positive provisions of
Articles 14, 19 and 21 spring into action to disshackle any
man since to manacle man is more than to mortify him; it is
to dehumanize him and, therefore, to violate his very
personhood, too often using the mask of ’dangerousness’ and
security. Even a prisoner is a person not an animal, and an
under-trial prisoner is a fortiori so. Our nations founding
document admits of no exception. Therefore, all measures
authorised by the law must be taken by the Court to keep the
stream of prison justice unsullied. [862 D-F, 863 E-F]
Sunil Batra v. Delhi Administration and ors. [1978] 4
S.C.C. 494; followed .
2. The Supreme Court is the functional sentinel on the
qui vive where "habeas" justice is in jeopardy. If iron
enters the soul of law and of the enforcing agents of law-
rather, if it is credibly alleged so-the Supreme Court must
fling aside forms of procedure and defend the complaining
individual’s personal liberty under Articles 14 19 and 21
after due investigation. Access to human justice is the
essence of Article 32. [864 A-B]
3. Where personal freedom is at stake or torture is in
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store to read down the law is to write off the law and to
rise to the remedial demand of the manacled man is to break
human bondage. if within the reach of judicial process. [864
F-G]
4. There cannot be a quasi-caste system among prisoners
in the egalitarian context of Article 14. In plain language,
to say that the "better class under-trial be not handcuffed
without recording the reasons in the daily diary for
considering the necessity of the use on such a prisoner
while escort to and from court" means that ordinary Indian
under-trials shall be rentively handcuffed during transit
between jail and court auld the better class prisoner
856
shall be so confined only if reasonably apprehended to be
violent or rescued and is against the express provisions of
Article 21. [863 D-E, 865 G-H]
Maneka Gandhi v. Union of India [1978] 2 SCR 621 @ 647;
applied.
Vishwanath v. State Crl. Misc. Main No. 430 of 1978
decided on 6-4-79 (Delhi High Court), overruled.
5. Though circumscribed by the constraints of lawful
detention, the indwelling essence and inalienable attributes
of man qua man are entitled to the great rights guaranteed
by the Constitution. That is why in India, as in the similar
jurisdiction in America, the broader horizons of habeas
corpus spread out, beyond the orbit of release from illegal
custody, into every trauma and torture on persons in legal
custody, if the cruelty is contrary to law, degrades human
dignity or defiles his personhood to a degree that violates
Articles 21, 14 and 19 enlivened by the Preamble. [868 A-B,
867 G-H]
6. The collection of handcuff law, namely, Prisoners
(Attendance in Courts) Act, 1955; Punjab Police Rules, 1934,
(Vol. III) Rules 26: 22(i) (a) to (f); 26.21A, 27.12,
Standing order 44, Instruction on handcuffs of November,
1977, and orders of April 1979, must meet the demands of
Articles 14, 19 and 21. Irons forced on under-trials in
transit must conform to the humane imperatives of the triple
Articles. Official cruelty, sans constitutionality
degenerates into criminality. Rules, standing orders,
Instructions and Circulars must bow before Part III of the
Constitution. [872 B-D]
The Preamble sets the human tone and temper of the
Founding Document and highlights justice, Equality and the
dignity of the individual. Article 14 interdicts arbitrary
treatment, discriminatory dealings and capricious cruelty.
Article 19 prescribes restrictions on free movement unless
in the interests of the general public. Article 21 is the
sanctuary of human values, prescribes fair procedure and
forbids barbarities, punitive or procedural. such is the
apercu. [872 C-E]
Maneka Gandhi v. Union of India, [1978] 2 SCR 621 @
647; Sunil Batra v. Delhi Administration, [1978] 4 S.C.C.
494 @ 545; reiterated.
7. Handcuffing is prima facie inhuman and, therefore,
unreasonable, is over harsh And at the first blush,
arbitrary. Absent fair procedure and objective monitoring to
inflict "irons" is to resort to zoological strategies
repugnant to Article 21. Surely, the competing claims of
securing the prisoner from fleeing and protecting his
personality from barbarity have to be harmonized. To prevent
the escape of an under-trial is in public interest,
reasonable, just and cannot, by itself be castigated. But to
bind a man hand and foot, fetter his limbs with hoops of
steel, shuffle him along in the streets and stand him for
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hours in the courts is to torture him, defile his dignity,
vulgarise society and foul the soul of our Constitutional
culture. [872 F-G]
8. Insurance against escape does not compulsorily
required handcuffing. There are other measures whereby an
escort can keep safe custody of a detenu without the
indignity and cruelty implicit in handcuffs or other iron In
contraptions. Indeed, binding together either the hands or
feet or both has not merely a preventive impact but also a
punitive hurtfulness. Manacles are mayhem on the human
person and inflict humiliation on the bearer.
857
The three components of "irons" forced on the human person
are: to handcuff i.e., to hoop harshly to punish
humiliatingly and to vulgarise the viewers also. Iron straps
are insult and pain writ large, animalising victim and
keepers. Since there are other ways of ensuring safety as a
rule handcuffs or other fetters shall not be forced on the
person of an under-trial prisoner ordinarily. As necessarily
implicit in Articles 14 and 19, when there is no compulsive
need to fetter a person’s limbs it is sadistic, capricious,
despotic and demoralizing to humble a man by manacling him.
Such arbitrary conduct surely slaps Article 14 on the face.
The animal freedom of movement, which even a detained is
entitled to under Article 19, cannot be cut down cruelly by
application of handcuffs or other hoops. lt will be
unreasonable so to do unless the State is able to make out
that no other practical way of forbidding escape is
available, the prisoner being so dangerous and desperate and
the circumstances so hostile to safe keeping. [872 G-H, 873
A-E]
9. Once the Supreme Court make it a constitutional
mandate and law that no prisoner shall be handcuffed or
fettered routinely or merely for the convenience of the
custodian or escort, the distinction between classes of
prisoners become constitutionally obsolete. Apart from the
fact that economic an i social importance cannot be the
basis for classifying prisoners for purposes of handcuffs or
otherwise, a rich criminal or under-trial is in no way
different from a poor or pariah convict or under trial in
the matter of security risk. An affluent in custody may be
as dangerous or desperate as an indigent, if not more. He
may be more prone to be rescued than an ordinary person.
Therefore, it is arbitrary and irrational to classify
prisoners for purposes of handcuffs, into ’B’ class and
ordinary class. No one shall be fettered in any form based
on superior class differential as the law heats them
equally. It is brutalising to handcuff a person in public
and so is unreasonable to do so. Of course, the police
escort will find it comfortable to fetter their charges and
be at ease, but that is not a relevant consideration. [873
E-H]
10. The only circumstance which validates
incapacitation by irons-an extreme measure-is that otherwise
there is no other reasonable way of preventing his escape,
in the given circumstances. Securing the prisoner being a
necessity of judicial trial, the State must take steps in
this behalf. But even here, the policeman’s easy assumption
or scary apprehension or subjective satisfaction of likely
escape if fetters are not fitted on the prisoner is not
enough. The heavy deprivation of personal liberty must be
justifiable as reasonable restriction in the circumstances.
Ignominy, inhumanity and affliction, implicit in chains and
shackles are permissible, as not unreasonable, only if every
other less cruel means is fraught with risks or beyond
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availability. So it is that to be consistent with Arts. 14
an(l 19 handcuffs must be the last refuge, not the routine
regimen. If a few more guards will suffice, then no
handcuffs. If a close watch by armed policemen will do, then
no handcuffs. If alternative measures may be provided, then
no iron bondage. This is the legal norm. [874 A-C]
Functional compulsions of security must reach that
dismal degree that no alternative will work except manacles.
Our Fundamental Rights are heavily loaded in favour or
personal liberty even in prison, and so, the traditional
approaches without reverence for the worth of the human
person are obsolete, although they die hard. Discipline can
be exaggerated by prison
858
keepers; dangerousness can be physically worked up by
escorts and sadistic disposition, where higher awareness of
constitutional rights is absent, may overpower the finer
values of dignity and humanity. [874 D-E]
Therefore, there must first be well-grounded basis for
drawing a strong inference that the prisoner is likely to
jump jail or break out of custody or play the vanishing
trick. The belief in this behalf must be based on
antecedents which must be recorded and proneness to violence
must be authentic Vague surmises or general averments that
the under-trial is a crook or desperado, rowdy or maniac,
cannot suffice. In short, save in rare cases of concrete
proof readily available of the dangerousness of the prisoner
in transit-the onus of proof of which is on him who puts the
person under irons-the police escort will be committing
personal assault or mayhem if he handcuffs or fetters his
charge. It is disgusting to see the mechanical way in which
callous policemen, cavalier fashion, handcuff prisoner in
their charge, indifferently keeping them company assured by
the thought that the detainee is under ’iron’ restraint.
[874 F-H]
11. Even orders of superiors are no valid justification
as constitutional rights cannot be kept in suspense by
superior orders, unless there is material, sufficiently
stringent, to satisfy a reasonable mind that dangerous and
desperate is the prisoner who is being transported and
further that by adding to the escort party or other strategy
he cannot be kept under control. It is hard to imagine such
situations. It is unconscionable, indeed outrageous, to make
the strange classification between better class prisoners
and ordinary prisoners in the matter of handcuffing. This
elitist concept has no basic except that on the assumption
the ordinary Indian is a sub-citizen and freedoms under Part
III of the Constitution are the privilege of the upper
sector of society. [875 A-C]
Merely because a person is charged with a grave offence
he cannot be handcuffed. He may be very quiet, well-behaved,
docile or even timid. Merely because the offence is serious,
the inference of escape-proneness or desperate character
does not follow. Many other conditions mentioned in the
Police Manual are totally incongruous and must fall as
unlawful. Tangible testimony, documentary or other, or
desperate behaviour, geared to making good his escape, along
will be a valid ground for handcuffing and fettering, and
even this may be avoided by increasing the strength of the
escorts or taking the prisoners in well-protested vans. And
increase in the number of escorts, arming them if necessary
special training for escorts police, transport of prisoners
in protected vehicles, are easily available alternatives.
[875 C-E]
12. Even in cases where, in extreme circumstances
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handcuffs have to be put on the prisoner, the escorting
authority must record contemporaneously the reasons for
doing so. otherwise under Art. 21 the procedure will be
unfair and bad in law. Nor will mere recording of the
reasons do, as that can be a mechanical process mindlessly
made. The escorting officer, whenever he handcuffs a
prisoner produced in court, must show the reasons so
recorded to the Presiding Judge and get his approval.
Otherwise, there is no control over possible arbitrariness
in applying handcuffs and fetters. The minions of the police
establishment must make good their security recipes by
getting judicial approval. And, once the court directs that
handcuffs shall
859
be off, no escorting authority can overrule judicial
direction. This is implicit in Art. 21 which insists upon
fairness, reasonableness and justice in the very procedure
which authorises stringent deprivation of life and liberty.
[875 G-H, 876 A]
Maneka Gandhi v. Union of India [1978] 2 SCR 621, and
Sunil Batra v. Delhi Administration [1978] 4 SCC 494;
applied.
13. Punjab Police Manual, in so far as it puts the
ordinary Indian beneath the better class breed (paragraphs
26.21A and 26.22 of Chapter XXVI) is untenable and arbitrary
and Indian humans shall not be dischotomised and the common
run discriminated against regarding handcuffs. The
provisions in para 26.22 that every under trial who is
accused of a non-bailable offence punishable with more than
3 years prison term shall be routinely handcuffed is
violative of Arts. 14, 19 and 21. So also para 26.22 (b) and
(c). The nature of the accusation is not the criterion. The
clear and present danger of escape breaking out of the
police control is the determinant. And for this there must
be clear material not qlib assumption record of reasons and
judicial oversight and summary hearing and direction by the
Court where the victim is produced. Para 26, 22(1)(d), (e)
and (f) also hover perilously near unconstitutionality
unless read down Handcuffs are not summary punishment
vicariously imposed at police level, at once obnoxious and
irreversible. Armed escorts, worth the salt, can overpower
any unarmed under-trial and extraguards can make up
exceptional needs. In very special situations, the
application of irons cannot be ruled out. The prisoner
cannot be tortured because others will demonstrate or
attempt his rescue. The plain law of under trial custody is
thus contrary to unedifying escort practice. [876 C-G]
14. The impossibility of easy recapture supplied the
temptation to jump custody, not the nature of the offence or
sentence. Likewise, the habitual or violent ’escape
propensities’ proved by past conduct or present attempts are
a surer guide to the prospects of ruling away on the sly or
by use of force than the offence with which the person is
charged or the sentence. Many a murderer, assuming him to be
one, is otherwise a normal, well behaved, even docile,
person and it rarely registers in his mind to run away or
force his escape. It is an indifferent escort or incompetent
guard, not the Section with which the accused is charged,
that must give the clue to the few escapes that occur. To
abscond is a difficult adventure. "Human rights" seriousness
loses it valence where administrator’s convenience prevails
over cultural values. There is no genetic criminal tribe as
such among humans. A disarmed arrestee has no hope of escape
from the law if recapture is a certainty. He heaves a sigh
of relief if taken into custody as against the desperate
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evasions of the chasing and the haunting fear that he may be
caught any time It is superstitious to practise the
barbarous bigotry of handcuffs as a routine regimen-an
imperial heritage well preserved. The problem is to get rid
of mind-cuffs which make us callous to hand-cuffing prisoner
who may be a patient even in the hospital bed and tie him up
with ropes to the legs of the cot. [877 A-D, 878 A-C]
15. The rule regarding a prisoner in transit between
prison house and court house is freedom from handcuffs and
the exception, under conditions of judicial supervision will
be restraints with irons to be justified before or after.
The judicial officers, before whom the prisoner is Produced
shall
860
interrogate the prisoner, as a rule, whether he has been
subjected to handcuffs or other ’irons’ treatment and, if he
has been, the official concerned shall he asked to explain
the action forthwith. [879 G-H, 880 A-B]
Per Pathak J. (Concurring)
1. It is an axiom of criminal law that a person alleged
to have committed an offence is liable to arrest. Sections
46 and 49 of the Code of Criminal Procedure define the
parameters of the power envisaged in the Code in the matter
of arrest. And s. 46, in particular foreshadows the central
principle controlling the power to impose restraint on the
person of a prisoner while in continued custody. Restraint
may be imposed where it is reasonably apprehended that the
prisoner will attempt to escape, and it should not be more
than is necessary to prevent him from escaping. Viewed in
the light of the law laid down by this Court in Sunil Batra
v. Delhi Administration and ors., [1978] 4 SCC 494; that a
person in custody is not wholly denuded of his fundamental
rights, the limitations flowing from that principle acquire
a profound significance. [880 C-F]
The power to restrain, and the degree of restraint to
be employed, are not for arbitrary exercise. An arbitrary
exercise of that power infringes the fundamental rights of
the person in custody. And a malicious use of that power can
bring s. 220 of the Indian Penal Code into play. Too often
is it forgotten that if a police officer is vested with the
power to restrain a person by handcuffing hum or otherwise
there is a simultaneous restraint by the law on the police
officer as to the exercise of that power. [880 F-G]
2. Whether a person should be physically restrained
and, if so, what should be the degree of restraint, is a
matter which affects the person in custody so long as he
remains in custody. Consistent with the fundamental rights
of such person the restraint can be imposed, if at all, to a
degree no greater than is necessary for preventing his
escape. To prevent his escape is the object of imposing the
restraint and that object at once defines that power. [880
H, 881 A]
3. Section 9(2)(e) of the Prisoners (Attendance in
Court) Act, 1955 empowers the State Government to make rules
providing for the escort of persons confined in a prison to
and from Courts in which their attendance is required and
for their custody during the period of such attendance. The
Punjab Police Rules, 1934 contain Rule 26.22 which
classifies those cases in which hand-cuffs may be applied.
The classification has been attempted somewhat broadly. But
the classification attempted by some of the clauses of Rule
26.22, particularly (a) to (c) which presume that in every
instance covered by any of these clauses the accused will
attempt to escape cannot be sustained. [881 C-E]
The rule should be that the authority responsible for
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the prisoners custody should consider the case of each
prisoner individually and decide whether the prisoner is a
person who having regard to his circumstances, general
conduct, behaviour and character will attempt to escape or
disturb the peace by becoming violent. That is the basic
criterion, and all provisions relating to the imposition of
restraint must be guided by it. In the ultimate analysis it
is that guiding principle which must determine in each
individual case whether a restraint should be imposed and to
what degree. [881 E-G]
861
4. Rule 26.22 read with Rule 26.21 A of the Punjab
Police Rules 1934 draw a distinction between "better class"
under-trial prisoners and "ordinary" under-trial prisoners,
as a basis for determining who should be handcuffed and who
should not be. The social status of a person, his education
and habit of life associated with a superior mode of living
is intended to protect his dignity of person. But that
dignity is a dignity which belongs to all, rich and poor, of
high social status and low, literate and illiterate. It is
the basic assumption that all individuals are entitled to
enjoy that dignity that determines the rule that ordinarily
no restraint should be imposed except in those cases where
there is a reasonable fear of the prisoner attempting to
escape or attempting violence. It is abhorrent to envisage a
prisoner being handcuffed merely because it is assumed that
he does not belong to "a better class", that he does not
possess the basic dignity pertaining to every individual.
Then there is need to guard against a misuse of the power
from other motives. It is grossly objectionable that the
power given by the law to impose a restraint, either by
applying handcuffs or otherwise, should be seen as an
opportunity for exposing the accused to public ridicule and
humiliation. Nor is the power intended to be used
vindictively or by way of punishment. Even Standing order 44
and the instructions on handcuffs of November 1977 operate
some what in excess of the object to be observed by the
imposition of handcuffs, having regard to the central
principle that only he should be handcuffed who can be
reasonably apprehended to attempt from escape or become
violent. [881 G-H. 882 A-D]
5. Whether handcuffs or other restraint should be
imposed on a prisoner is primarily a matter for the decision
of the authority responsible for his custody. It is a
judgment to be exercised with reference to each individual
case. It is for that authority to exercise its discretion.
The primary decision should not be that of any other The
matter is one where the circumstances may change from one
moment to another, and inevitably in some cases it may fall
to the decision of the escorting authority midway to decide
on imposing a restraint on the prisoner. The prior decision
of an external authority can not be reasonably imposed on
the exercise of that power. But there is room for imposing a
supervisory regime over the exercise of that power. One
sector of superviory jurisdiction could appropriately lie
with the court trying the accused, and it would be desirable
for the custodial authority to inform that court of the
circumstances in which, and the justification for, imposing
a restraint on the body of the accused. It should be for the
court concerned to work out the modalities of the procedure
requisite for the purpose of enforcing such control 882 E-G]
6. In the present case, the question whether the
petitioner should be handcuffed should be left to be dealt
with by the Magistrate concerned before whom he is brought
for trial in the cases instituted against him. [882 H, 883
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A]
JUDGMENT:
ORIGINAL JURISDICTION: Writ Petition No. 1079 of 1979.
(Under Article 32 of the Constitution.)
Dr. Y.S. Chitale, (Amicus Curiae) and Mukul Mudgal, for
the petitioner.
862
R.N. Sachthey, H.S. Marwah and M.N. Shroff for the
Respondent.
The Judgment of the Court was delivered by
KRISHNA IYER J.-"When they arrested my neighbour I
did not protest. When they arrested the men and women
in the opposite house I did not protest. And when they
finally came for me, there was nobody left to protest."
This grim scenario burns into our judicial consciousness the
moral emerging from the case being that if to-day freedom of
one forlorn person falls to the police somewhere, tomorrow
the freedom of many may fall elsewhere with none to whimper
unless the court process in vigilates in time and polices
the police before it is too late. This futuristic thought,
triggered off by a telegram from one Shukla, prisoner lodged
in the Tihar Jail, has prompted the present ’habeas’
proceedings. The brief message he sent runs thus:
In spite of Court order and directions of your
Lordship in Sunil Batra v. Delhi handcuffs are forced
on me and others. Admit writ of Habeas Corpus.
Those who are injured to handcuffs and bar fetters on
others may ignore this grievance, but the guarantee of human
dignity, which forms h part of our constitutional culture,
and the positive provisions of Arts. 14, 19 and 21 spring
into action when we realise that to manacle man is more than
to mortify him; it is to dehumanize him and, therefore, to
violate his very personhood, too often using the mask of
’dangerousness’ and security. This sensitized perspective,
shared by court and counsel alike, has prompted us to
examine the issue from a fundamental viewpoint and not to
dismiss it as a daily sight to be pitied and buried Indeed,
we have been informed that the High Court had earlier
dismissed this petitioner’s demand to be freed from fetters
on his person but we are far from satisfied going by what is
stated in Annexure A to the counter-affidavit of the Asst.
Superintendent of Police, that the matter has received the
constitutional concern it deserves. Annexure A to the
counter-affidavit is a communication from the Delhi
Administration for general guidance and makes disturbing
reading as it has the flavour of legal advice and executive
directive and makes mention of a petition for like relief in
the High Court:
The petition was listed before Hon’ble Mr. Justice
Yogeshwar Dayal of Delhi High Court. After hearing
arguments,
863
the Hon’ble Court was pleased to dismiss the petition
filed by the petitioner Shri P.S. Shukla asking for
directions for not putting the handcuffs when escorted
from jail to the court and back to the Jail. In view of
the circumstances of the case, it was observed that no
directions were needed. However, it came to my notice
that the requirements of Punjab Police Rules contained
in Volume III Chapter 25 Rule 26, 22, 23 and High Court
Rules and orders Volume III Chapter 27 Rule 19 are not
being complied with. I would also draw the attention of
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all concerned to the judgment delivered by Mr. Justice
R.N. Aggarwal in Vishwa Nath Versus State, Crl. Misc.
Main No. 430 of 1978 decided on 6-4-1979 wherein it has
been observed that a better class under-trial be not
handcuffed with out recording the reasons in the daily
diary for considering the necessity of the use of such
a prisoner is being escorted to and from the court by
the police, use of handcuffs be not reported to unless
there is a reasonable expectation that such prisoner
will use violence or that an attempt will be made to
rescue him. The practice of use of handcuffs be
followed in accordance with the rules mentioned above.
In plain language, it means that ordinary Indian under-
trials shall be routinely handcuffed during transit between
jail and court and the better class prisoner shall be so
confined only if reasonably apprehended to be violent or
rescued.
The facts are largely beyond dispute and need brief
narration so that the law may be discussed and declared. The
basic assumption we humanistically make is that even a
prisoner is a person, not an animal, that an under-trial
prisoner a fortiori so. Our nation’s founding document
admits of no exception on this subject as Sunil Batra’s case
has clearly stated. Based on this thesis, all measures
authorised by the law must be taken by the court to keep the
stream of prison Justice unsullied.
A condensed statement of the facts may help concritise
the legal issue argued before us. A prisoner sent a telegram
to a judge of this Court (one of us) complaining of forced
handcuffs on him and other prisoners, implicitly protesting
against the humiliation and torture of being held in irons
in public, back and forth, when, as under-trials kept in
custody in the Tihar Jail, they were being taken to Delhi
courts for trial of their cases. The practice persisted,
bewails the petitioner, despite the court’s direction not to
use irons on him and this led to
864
the telegraphic ’litany’ to the Supreme Court which is the
functional sentinel on the qui-vive where ’habeas’ justice
is in jeopardy. If iron enters the soul of law and of the
enforcing agents of law-rather, if it is credibly alleged
so-this court must fling aside forms of procedure and defend
the complaining individual’s personal liberty under Arts.
14, 19 and 21 after due investigation. Access to human
justice is the essence of Art. 32, and sensitized by this
dynamic perspective we have examined the facts and the law
and the rival versions of the petitioner and the Delhi
Administration. The blurred area of ’detention
jurisprudence’ where considerations of prevention of escape
and personhood of prisoner come into conflict, warrants
fuller exploration than this isolated case necessitates and
counsel on both sides (Dr. Chitale as amicus curiae, aided
ably by Shri Mudgal, and Shri Sachthey for the State) have
rendered brief oral assistance and presented written
submissions on a wider basis. After all, even while
discussing the relevant statutory provisions and
constitutional requirements, court and counsel must never
forget the core principle found in Art. 5 of the Universal
Declaration of Human Rights, 1948:
"No one shall be subjected to torture or to cruel,
inhuman or degrading treatment or punishment."
And read Art. 10 of the International Covenant on Civil and
Political Rights:
Art. 10: All persons deprived of their liberty shall be
treated with humanity and with respect for the inherent
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dignity of the human person.
Of course, while these larger considerations may colour our
mental process, our task cannot over flow the actual facts
of the case or the norms in Part III and the Provisions in
the Prisoners (Attendance in Courts) Act, 1955 (for short,
the Act). All that we mean is that where personal freedom is
at stake or torture is in store to read down the law is to
write off the law and to rise to the remedial demand of the
manacled man is to break human bondage, if within the reach
of the judicial process. In this jurisdiction, the words of
Justice Felix Frankfurter are a mariner’s compass:
"The history of liberty has largely been the history of
observance of procedural safeguards.
And, in Maneka Gandhi’s case it has been stated:
865
’the ambit of personal liberty protected by Art.
21 is wide and comprehensive. It embraces both
substantive rights to personal liberty and the
procedure provided for their deprivation."
Has the handcuffs device-if so, how far-procedural sanction?
That is the key question.
The prisoner complains that he was also chained but
that fact is controverted and may be left out for the while.
Within this frame of facts we have to consider whether it
was right that Shukla was shackled. The respondent relies
upon the provisions of the Act and the rules framed
thereunder and under the Police Act as making shackling
lawful. This plea of legality has to be scanned for
constitutionality in the light of the submissions of Dr.
Chitale who heavily relies upon Art. 21 of the Constitution
and the collective consciousness relating to human rights
burgeoning in our half-century.
The petitioner is an under-trial prisoner whose
presence is needed in several cases, making periodical trips
between jail house and magistrate’s courts inevitable. Being
in custody he may try to flee and so escort duty to prevent
escape is necessary. But escorts, while taking responsible
care not to allow their charges to escape, must respect
their personhood. The dilemma of human rights jurisprudence
comes here. Can the custodian fetter the person of the
prisoner, while in transit, with irons, maybe handcuffs or
chains or bar fetters? When does such traumatic treatment
break into the inviolable zone of guaranteed rights? When
does disciplinary measure end and draconic torture begin ?
What are the constitutional parameters, viable guidelines
and practical strategies which will permit the peaceful co-
existence of custodial conditions and basic dignity? The
decisional focus turns on this know-how and it affects tens
of thousands of persons languishing for long years in
prisons with pending trials Many. Shukla’s in shackles are
invisible parties before us that makes the issue a matter of
moment. We appreciate the services of Dr. Chitale and his
junior Shri Mudgal who have appeared as amicus curiae and
belighted the blurred area of law and recognise the help
rendered by Shri Sachthey who has appeared for the State and
given the full facts.
The petitioner claims that he is a ’better class’
prisoner, a fact which is admitted, although one fails to
understand how there can be a quasi-caste system among
prisoners in the egalitarian context of Art. 14. It is a
sour fact of lire that discriminatory treatment based upon
wealth and circumstances dies hard under the Indian Sun. We
hope the Ministry of Home Affairs and the Prison
Administration will take due note of the survival after
legal death of this invidious distinction and put all
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866
prisoners on the same footing unless there is a rational
classification based upon health, age, academic or
occupational needs or like legitimate ground and not
irrelevant factors like wealth, political importance, social
status and other criteria which are a hang-over of the
hierarchical social structure hostile to the constitutional
ethos. Be that as it may, under the existing rules, the
petitioner is a better class prisoner and claims certain
advantage for that reason in the matter of freedom from
handcuffs. It is alleged by the State that there are several
cases where the petitioner is needed in the courts of Delhi.
The respondents would have it that he is "an inter-State
cheat and a very clever trickster and tries to brow-beat and
misbehave with the object to escape from custody." of
course, the petitioner contends that his social status,
family background and academic qualifications warrant his
being treated as a better class prisoner and adds that the
court had directed that for that reason he be not
handcuffed. He also states that under the relevant rules
better class prisoners are exempt from handcuffs and cites
in support the view of the High Court of Delhi that a better
class under-trial should not be handcuffed without recording
of reasons in the daily diary for considering the necessity
for the use of handcuffs. The High Court appears to have
observed (Annexure A to the counter-affidavit on behalf of
the State) that unless there be reasonable expectation of
violence or attempt to be rescued the prisoner should not be
handcuffed.
The fact, nevertheless, remains that even apart from
the High Court’s order the trial judge (Shri A. K. Garg) had
directed the officers concerned that while escorting the
accused from jail to court and back handcuffing should not
be done unless it was so warranted.
"....I direct that the officers concerned while
escorting the accused from jail to court and back,
shall resort to handcuffing only if warranted by rule
applicable to better class prisoners and if so
warranted by the exigency of the situation on obtaining
the requisite permission as required under the relevant
rules."
Heedless of judicial command the man was fettered during
transit, under superior police orders, and so this habeas
corpus petition and this Court appointed Dr. Y. S. Chitale
as amicus curiae, gave suitable directions to the prison
officials to make the work of counsel fruitful and issued
notice to the State before further action. "To wipe every
tear from every eye" has judicial dimension. Here is a
prisoner who bitterly complains that he has been publicly
handcuffed while being escorted to court and invokes the
court’s power to protect the integrity of his person and the
dignity of his humanhood against custodial cruelty contrary
to constitutional prescriptions.
867
The Superintendent of the Jail pleaded he had nothing
to do with the transport to and from court and Shri
Sachthey, counsel for the Delhi Administration, explained
that escorting prisoners between custodial campus and court
was the responsibility of a special wing of the police. He
urged that when a prisoner was a security-risk, irons were
not allergic to the law and the rules permitted their use.
The petitioner was a clever crook and by enticements would
escape from gullible constables. Since iron was too stern to
be fooled, his hands were clad with handcuffs. The safety of
the prisoner being the onus of the escort police the order
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of the trial court was not blindly binding. The Rules state
so and this explanation must absolve the police. Many more
details have been mentioned in the return of the police
officer concerned and will be referred to where necessary
but the basic defence, put in blunt terms, is that all soft
talk of human dignity is banished when security claims come
into stern play. Surely, no cut-and-dried reply to a
composite security-versus-humanity question can be given. We
have been persuaded by counsel to consider this grim issue
because it occurs frequently and the law must be clarified
for the benefit of the escort officials and their human
charges. Dr. Chitale’s contention comes to this: Human
rights are not constitutional clap trap in silent meditation
but part of the nation’s founding charter in sensitized
animation. No prisoner is beneath the law and while the Act
does provide for rules regarding journey in custody when the
court demands his presence, they must be read in the light
of the larger back drop of human rights.
Here is a prisoner-the petitioner-who protests against
his being handcuffed routinely, publicly, vulgarly and
unjustifiably in the trips to and fro between the prison
house and the court house in callous contumely and invokes
the writ jurisdiction of this Court under Art. 32 to
protect, within the limited circumstances of his lawful
custody. We must investigate the deeper issues of detainee’s
rights against custodial cruelty and infliction of
indignity. within the human rights parameters of Part III of
the Constitution, informed by the compassionate
international charters and covenants. The raw history of
human bondage and the roots of the habeas corpus writ
enlighten the wise exercise of constitutional power in
enlarging the person of men in unlawful detention. No longer
is this liberating writ tramelled by the traditional limits
of English vintage; for, our founding fathers exceeded the
inspiration of the prerogative writs by phrasing the power
in larger diction. That is why, in India, as in the similar
jurisdiction in America, the broader horizons of Habeas
corpus spread out, beyond the orbit of release from illegal
custody, into every trauma and torture on persons in legal
custody, if the cruelty is contrary to law, degrades
868
human dignity or defiles his personhood to a degree that
violates Arts. 21, 14 and l 9 enlivened by the Preamble.
The legality of the petitioner’s custody is not
directly in issue but, though circumscribed by the
constraints of lawful detention, the indwelling essence and
inalienable attributes of man qua man are entitled to the
great rights guranteed by the Constitution.
In Sunil Batra’s case (supra) it has been laid down by
a Constitution Bench of this Court that imprisonment does
not, ipso facto Mean that fundamental rights desert the
detainee
There is no dispute that the petitioner was, as a fact
handcuffed on several occasions. It is admitted, again, that
the petitioner was so handcuffed on 6-10-1979 under orders
of the Inspector of Police whose reasons set out in Annexure
E, to say the least, are vague and unverifiable, even
vagarious
Counsel for the respondent in his written submissions
states that the petitioner is involved in over a score of
cases. But that, by itself, is no ground for handcuffing the
prisoner. He further contends that the police authorities
are in charge of escorting prisoners and have the discretion
to handcuff them, a claim which must be substantiated not
merely with reference to the Act and the Rules but also the
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Articles of the Constitution. We may first state the law and
then test that law on the touch-stone of constitutionality.
Section 9(2)(e) of the Act empowers the State
Government to make Rules regarding the escort of persons
confined in a prison to and from courts in which their
attendance is required and for their custody during the
period of such attendance. The Punjab Police Rules, 1934
(Vol. III), contain some relevant provisions although the
statutory source is not cited. We may extract them here:
26.22(1) Every male person falling within the
following category, who has to be escorted in police
custody, and
whether under police arrest, remand
Conditions in which or trial, shall, provided that he
handcuffs are to be appears to be in health and not
used. incapable of offering effective
resistance by reason of age, be
carefully handcuffed on arrest and
before
removal from any building from which he may he taken
after arrest:-
(a) persons accused of a non bailable offence
punishable with any sentence exceeding in severity
a term of three years’ imprisonment.
869
(b) Persons accused of an offence punishable under
section 148 or 226, Indian Penal Code.
(c) Persons accused of, and previously convicted of,
such an offence as to bring the case under section
75, Indian Penal Code.
(d) Desperate characters.
(e) Persons who are violent, disorderly or obstructive
or acting in a manner calculated to provoke
popular demonstration.
(f) Persons who are likely to attempt to escape or to
commit suicide or to be the object of an attempt
at rescue. This rule shall apply whether the
prisoners are escorted by road or in a vehicle.
(2) Better class under-trial prisoners must only
be hand cuffed when this is regarded as necessary for
safe custody, When a better class prisoner is
handcuffed for reasons other than those contained in
(a), (b) and (c) of sub-rule (1) the officer
responsible shall enter in the Station Diary or other
appropriate record his reasons for considering the use
of hand-cuffs necessary.
This paragraph sanctions handcuffing as a routine exercise
on arrest, if any of the conditions (a) to (f) is satisfied.
’Better Class’ under-trial prisoners receive more
respectable treatment in the sense that they shall not be
handcuffed unless it is necessary for safe custody Moreover,
when handcuffing better class under-trials the officer
concerned shall record the reasons for considering the use
of handcuffs necessary.
Better class prisoners are defined in rule 26.21-A
which also may be set out here:
26.21-A. Under-trial prisoners are divided into
two classes based on previous standard of living. The
classifying authority is the trying court subject to
the approval of the District Magistrate, but
during the period before a
Classification of under- prisoner is brought before a
trial prisoners. competent court, discretion
shall be exercised by the
officer in charge of the Police Station concerned to
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classify him as either ’better class’ or ’ordinary’.
Only those prisoners should be classified provisionally
as ’better class’ who by social status, education or
habit of life have been accustomed
870
to a superior mode of living. The fact, that the
prisoner is to be tried for the commission of any
particular class of offence is not to be considered.
The possession of a certain degree of literacy is in
itself not sufficient for ’better class’ classification
and no under-trial prisoner shall be so classified
whose mode of living does not appear to the Police
officer concerned to have definitely superior to that
of the ordinary run of the population, whether urban or
rural. Under-trial prisoners classified as ’better
class’ shall be given the diet on the same scale as
prescribed for A and B class convict prisoners in Rule
26.27(1).
The dichotomy between ordinary and better class prisoners
has relevance to the facilities they enjoy and also bear
upon the manacles that may be clamped on their person.
Social status, education. mode of living superior to that of
the ordinary run of the population are the demarcating
tests.
Paragraph 27.12 directs that prisoners brought into
court in handcuffs shall continue in handcuffs unless
removal thereof is "specially ordered by the Presiding
officer", that is to say, handcuffs even within the court is
the rule and removal an exception.
We may advert to revised police instructions and
standing orders bearing on handcuffs on prisoners since the
escort officials treat these as of scriptural authority.
Standing order 44 reads:
(1) The rules relating to handcuffing of political
prisoners and others are laid down in Police Rules 18.30,
18.35, 26.22, 26.23 and 26.24. A careful Perusal of these
provisions shows that handcuffs are to be used if a person
is involved in serious non-bailable offences, is a previous
convict, a desperate character, violent, disorderly or
obstructive or a person who is likely to commit suicide or
who may attempt to escape.
(2) In accordance with the instructions issued by the
Government of India, Ministry of Home- Affairs, New Delhi
vide their letters No. 2/15/57-P-IV dated 26-7-57 and No.
8/70/74-GPA-I dated 5-11-74, copies of which were sent to
all concerned vide this Hdqrs. endst. No. 19143-293/C&T
dated 3-9-76, handcuffs are normally, to be used by the
Police only where the accused/prisoner is violent,
disorderly, obstructive or is likely to attempt ’to escape
or commit suicide or is charged with certain serious non-
bailable’ offences.
(3) x x x x x x
871
(4) It has been observed that in actual practice
prisoners/persons arrested by the police are handcuffed as a
matter of routine. This is to be strictly stopped forthwith.
(5) Handcuffs should not be used in routine. They are
to be used only where the person is desperate, rowdy or is
involved in non-bailable offence. There should ordinarily be
no occasion to handcuff Persons occupying a good social
position in public life, or professionals like jurists,
advocates doctors, writers, educationists and well known
journalists. This is at best an illustrative list; obviously
it cannot be exhaustive. It is the spirit behind these
instructions that should be understood. It shall be the duty
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of supervisory officers at various levels, the SHO
primarily, to see that these instructions are strictly
complied with. In case of non-observance of these
instructions severe action should be taken against the
defaulter.
There is a procedural safeguard in sub-clause (6):
(6) The duty officers of the police station must also
ensure that an accused when brought at the police station or
despatched. the facts where he was handcuffed or otherwise
should be clearly mentioned along with the reasons for
handcuffing in the relevant daily diary report. The SHO of
the police station and ACP of the Sub-Division will
occasionally check up the relevant daily diary to see that
these instructions are being complied with by the police
station staff
Political prisoners, if handcuffed, should not be
walked through the streets (sub-para 7) and so, by
implication others can be.
These orders are of April 1979 and cancel those of
1972. The instructions on handcuffs of November 1977 may be
reproduced in fairness:
In practice it has been observed that handcuffs are
being used for under-trials who are charged with the
offences punishable with imprisonment of less than 3 years
which is contrary to the instructions of P.P.R. unless and
until the officer handcuffing the under-trial has reasons to
believe that the handcuff was used because the under-trial
was violent, disorderly or obstructive or acting in the
manner calculated to provoke popular demonstrations or he
has apprehensions that the person so handcuffed was likely
to attempt to escape or to commit suicide or any other
reason of that type for which he should record a report in
D.D. before use of hand. cuff when and wherever available.
872
The above instructions should be complied with
meticulously and all formalities for use of handcuff should
be done before the use of handcuffs.
This collection of handcuff law must meet the demands
of Arts. 14, 19 and 21. In the Sobraj case the imposition of
bar fetters on B, a prisoner was subjected to constitutional
scrutiny by this Court. Likewise, irons forced on under-
trials in transit must conform to the humane imperatives of
the triple articles. Official cruelty, sans
constitutionality, degenerates into criminality. Rules,
Standing orders, Instructions and Circulars must bow before
Part III of the Constitution. So the first task is to assess
the limits set by these I articles.
The Preamble sets the humane tone and temper of the
Founding Document and highlights Justice, Equality and the
dignity of the individual. Art. 14 interdicts arbitrary
treatment discriminatory dealings and capricious cruelty.
Art. 19 prescribes restrictions on free movement unless in
the interests of the general public. Art 21 after the
landmark case in Maneka Gandhi followed by Sunil Batra
(supra) is the sanctuary of human values prescribes fair
procedure and forbids barbarities, punitive or processual.
Such is the apercu, if we may generalise.
Handcuffing is prima facie inhuman and, therefore,
unreasonable, is over-harsh and at the first flush,
arbitrary. Absent fair procedure and objective monitoring,
to inflict ’irons’ is to resort to zoological strategies
repugnant to Art. 21. Thus, we must critically examine the
justification offered by the State for this mode of
restraint. Surely, the competing claims of securing the
prisoner from fleeing and protecting his personality from
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barbarity have to be harmonised. To prevent the escape of an
under-trial is in public interest, reasonable, just and
cannot, by itself, be castigated But to bind a man hand-and-
foot, fetter his limbs with hoops of steel, shuffle him
along in the streets and stand him for hours in the courts
is to torture him, defile his dignity, vulgarise society and
foul the soul of our constitutional culture. Where then do
we draw the humane line and how far do the rules err in
print and praxis ?
Insurance against escape does not compulsorily require
hand cuffing. There are other measures whereby an escort can
keep safe custody of a detenu without the indignity and
cruelty implicit in handcuffs or other iron contraptions.
Indeed, binding together either the
873
hands or the feet or both has not merely a preventive
impact, but also a punitive hurtfulness. Manacles are mayhem
on the human person and inflict humiliation on the bearer.
The Encyclopaedia Britannica, Vol. II (1973 Edn.) at p. 53
states "handcuffs and fetters are instruments for securing
the hands or feet of prisoners under arrest, or as a means
of punishment." The three components of ’irons’ forced on
the human person must be distinctly understood. Firstly, to
handcuff is to hoop harshly. Further, to handcuff is to
punish humiliatingly and to vulgarise the viewers also. Iron
straps are insult and pain writ large, animalising victim
and keeper. Since there are other ways of ensuring security,
it can be laid down as a rule that handcuffs or other
fetters shall not be forced on the person of an under-trial
prisoner ordinarily. The latest police instructions produced
before us hearteningly reflect this view. We lay down as
necessarily implicit in Arts. 14 and 19 that when there is
no compulsive need to fetter a person’s limbs, it is
sadistic, capricious despotic and demoralizing to humble a
man by manacling him. Such arbitrary conduct surely slaps
Art. 14 on the face. The criminal freedom of movement which
even a detainee is entitled to under Art. 19 (see Sunil
Batra, supra) cannot be cut down cruelly by application of
handcuffs or other hoops. It will be unreasonable so to do
unless the State is able to make out that no other practical
way of forbidding escape is available, the prisoner being so
dangerous and desperate and the circumstance so hostile to
safe-keeping.
Once we make it a constitutional mandate that no
prisoner shall be handcuffed or fettered routinely or merely
for the convenience of the custodian or escort-and we
declare that to be the law-the distinction between classes
of prisoners becomes constitutionally obsolete. Apart from
the fact that economic and social importance cannot be the
basis for classifying prisoners for purposes of handcuffs or
otherwise, how can we assume that a rich criminal or under-
trial is any different from a poor or pariah convict or
under-trial in the matter of security risk ? An affluent in
custody may be as dangerous or desperate as an indigent, if
not more. He may be more prone to be rescued than an
ordinary person. We hold that it is arbitrary and irrational
to classify, prisoners for purposes of handcuffs, into ’B’
class and ordinary class. No one shall be fettered in any
form based on superior class differentia, as the law treats
them equally. It is brutalising to handcuff a person in
public and so is unreasonable to do so. Of course, the
police escort will find it comfortable to fetter their
charges and be at ease but that is not a relevant
consideration.
874
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The only circumstance which validates incapacitation by
irons-an extreme measure-is that otherwise there is no other
reasonable way of preventing his escape, in the given
circumstances. Securing the prisoner being a necessity of
judicial trial, the State must take steps in this behalf.
But even here, the policeman’s easy assumption or scary
apprehension or subjective satisfaction of likely escape if
fetters are not fitted on the prisoner is not enough. The
heavy deprivation of personal liberty must be justifiable as
reasonable restriction in the circumstances. Ignominy,
inhumanity and affliction, implicit in chains and shackles
are permissible, as not unreasonable, only if every other
less cruel means is fraught with risks or beyond
availability. So it is that to be consistent with Arts. 14
and 19 handcuffs must be the last refuge, not the routine
regimen. If a few more guards will suffice, then no
handcuffs. If a close watch by armed policemen will do, then
no handcuffs. If alternative measures may be provided, then
no iron bondage. This is the legal norm.
Functional compulsions of security must reach that
dismal degree that no alternative will work except manacles.
We must realise that our Fundamental Rights are heavily
loaded in favour of- personal liberty even in prison, and
so, the traditional approaches without reverence for the
worth of the human person are obsolete, although they die
hard. Discipline can be exaggerated by prison keepers;
dangerousness can be physically worked up by escorts and
sadistic disposition, where higher awareness of
constitutional rights is absent, may overpower the values of
dignity and humanity. We regret to observe that cruel and
unusual treatment has an unhappy appeal to jail keepers and
escorting officers, which must be countered by strict
directions to keep to the parameters of the constitution.
The conclusion flowing from these considerations is that
there must first be well-grounded basis for drawing a strong
inference that the prisoner is likely to jump jail or break
out of custody or play the vanishing trick. The belief in
this behalf must be based on antecedents which must be
recorded and proneness to violence must be authentic. Vague
surmises or general averments that the under-trial is a
crook or desperado, rowdy or maniac, cannot suffice. In
short, save in rare cases of concrete proof readily
available of the dangerousness of the prisoner in transit-
the onus of proof of which is on him who puts the person
under irons-the police escort will be committing personal
assault or mayhem if he handcuffs or fetters his charge. It
is disgusting to see the mechanical way in which callous
policemen, cavalier fashion, handcuff prisoner in their
charge, indifferently keeping them company assured by the
thought that the detainee is under ’iron’ restraint.
875
Even orders of superiors are no valid justification as
constitutional rights cannot be kept in suspense by superior
orders, unless there is material, sufficiently stringent, to
satisfy a reasonable mind that dangerous and desperate is
the prisoner who is being transported and further that by
adding to the escort party or other strategy he cannot be
kept under control. It is hard to imagine such situations.
We must repeat that it is unconscionable, indeed,
outrageous, to make the strange classification between
better class prisoners and ordinary prisoners in the matter
of handcuffing. This elitist concept has no basis except
that on the assumption the ordinary Indian is a sub-citizen
and freedoms under Part III of the constitution are the
privilege of the upper sector of society.
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We must clarify a few other facets, in the light of
Police Standing orders. Merely because a person is charged
with a grave offence he cannot be handcuffed, He may be very
quiet, well-behaved, docile or even timid. Merely because
the offence is serious, the inference of escape proneness or
desperate character does not follow. Many other conditions
mentioned in the Police Manual are totally incongruous with
what we have stated above and must fall as unlawful.
Tangible testimony, documentary or other, or desperate
behaviour, geared to making good his escaped alone will be a
valid ground for handcuffing and fettering, and even this
may be avoided by increasing the strength of the escorts or
taking the prisoners in well protected vans. It is
heartening to note that in some States in this country no
handcuffing is done at all, save in rare cases, when taking
under-trials to courts and the scary impression that unless
the person is confined in irons he will run away is a
convenient myth.
Some increase in the number of escorts, arming them if
necessary, special training for escort police, transport of
prisoners in protected vehicles, are easily available
alternatives and, in fact, are adopted in some States in the
country where handcuffing is virtually abolished, e.g. Tamil
Nadu.
Even in cases where, in extreme circumstances,
handcuffs have to be put on the prisoner, the escorting
authority must record contemporaneously the reasons for
doing so. Otherwise, under Art. 21 the procedure will be
unfair and bad in law. Nor will mere recording the reasons
do, as that can be a mechanical process mindlessly made. The
escorting officer, whenever he handcuffs a prisoner produced
in court, must show the reasons so recorded to the Presiding
Judge and get his approval. Otherwise, there is no control
over
876
possible arbitrariness in applying handcuffs and fetters.
The minions of the police establishment must make good their
security recipes by getting judicial approval. And, once the
court directs that handcuffs shall be off no escorting
authority can overrule judicial direction. This is implicit
in Art. 21 which insists upon fairness, reasonableness and
justice in the very procedure which authorises stringent
deprivation of life and liberty. The ratio in Maneka
Gandhi’s case and Sunil Batra’s ease (supra), read in its
proper light, leads us to this conclusion.
We, therefore, hold that the petition must be allowed
and handcuffs on the prisoner dropped. We declare that the
Punjab Police Manual, in so far as it puts the ordinary
Indian beneath the better class breed (paragraphs 26.21A and
26 .22 of Chapter XXVI) is untenable and arbitrary and
direct that Indian humans shall not be dichotomised and the
common run discriminated against regarding handcuffs. The
provisions in para 26.22 that every under-trial who is
accused of a non-bailable offence punishable with more than
3 years prison term shall be routinely handcuffed is
violative of Arts. 14, 19 and 21. So also para 26.22 (b) and
(c). The nature of the accusation is not the criterion. The
clear and present danger of escape breaking out of the
police control is the determinant. And for this there must
be clear material, not glib assumption, record of reasons
and judicial oversight and summary hearing and direction by
the court where the victim is produced. We go further to
hold that para 26.22 (1) (b), (e) and (f) also hover
perilously near unconstitutionality unless read down as we
herein direct. ’Desperate character’ is who ? Handcuffs are
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not summary punishment vicariously imposed at police level,
at once obnoxious and irreversible. Armed escorts, worth the
salt, can overpower any unarmed under-trial and extraguards
can make up exceptional needs. In very special situations,
we do not rule out the application of irons The same
reasoning appears to (e) and (f). Why torture the prisoner
because others will demonstrate or attempt his rescue ? The
plain law of under-trial custody is thus contrary to the
unedifying escort practice. We remove the handcuffs from the
law and humanize the police praxis to harmonise with the
satvic values of Part III. The law must be firm, not foul,
stern, not sadistic, strong, not callous.
Traditionally, it used to be thought that the
seriousness of the possible sentence is the decisive factor
for refusal of bail. The assumption was that this gave a
temptation for the prisoner to escape. This is held by
modern penologists to be a psychic fallacy and the bail
jurisprudence evolved in the English and American
Jurisdictions and
877
in India now takes a liberal view. The impossibility of easy
recapture supplied the temptation to jump custody, not the
nature of the offence or sentence. Likewise, the habitual or
violent ’escape propensities’ proved by past conduct or
present attempts are a surer guide to the prospects of
running away on the sly or by use of force than the offence
with which the person is charged or the sentence. Many a
murderer, assuming him to be one, is otherwise a normal,
well-behaved, even docile, person and it rarely registers in
his mind to run away or force his escape. It is all
indifferent escort or incompetent guard, not the Section
with which the accused is charged, that must give the clue
to the few escapes that occur. To abscond is a difficult
adventure. No study of escapes and their reasons has been
made by criminologists and the facile resort to animal
keeping methods as an easy substitute appeals to Authority
in such circumstances. ’Human rights’, seriousness loses its
valence where administrator’s convenience prevails over
cultural values. The fact remains for its empirical worth,
that in some States, e.g. Tamil Nadu and Kerala, handcuffing
is rarely done even in serious cases, save in those cases
where evidence of dangerousness, underground operations to
escape and the like is available. It is interesting that a
streak of humanism had found its place in the law of
handcuffing even in the old Bombay Criminal Manual which now
prevails in the Gujarat State and perhaps in the Maharashtra
State. But in the light
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of the constitutional imperatives we have discussed, we
enlarge the law of personal liberty further to be in
consonance with fundamental rights of persons in custody.
There is no genetic criminal tribe as such among
humans. A disarmed arrestee has no hope of escape from the
law if recapture is a certainty. He heaves a sigh of relief
if taken into custody as against the desperate evasions of
the chasing and the haunting fear that he may be caught
anytime. It is superstitious to practise the barbarous
bigotry of handcuffs as a routine regimen-an imperial
heritage, well preserved. The problem is to get rid of mind-
cuffs which make us callous to hand-cuffing a prisoner who
may be a patient even in the hospital bed and tie him up
with ropes to the legs of the cot.
Zoological culture cannot be compatible with reverence
for life, even of a terrible criminal.
We have discussed at length what may be dismissed as of
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little concern. The reason is simple. Any man may, by a
freak of fate, become an under-trial and every man, barring
those who through wealth and political clout, are regarded
as V.I.Ps, are ordinary classes and under the existing
Police Manual may be man-handled by handcuffs. The peril to
human dignity and fair procedure is, therefore, widespread
and we must speak up. Of course, the 1977 and 1979
’instructions’ we have referred to earlier show a change of
heart. This Court must declare the law so that abuse by
escort constables may be Repelled. We repeat with respect,
the observations in Wiliam King Jackson v. D.E. Bishop.
(1) We are not convinced that any rule or
regulation as to the use of the strap, however
seriously or sincerely conceived and drawn, will
successfully prevent abuse. The present record
discloses misinterpretation even of the newly adopted
(2) Rules in this area are seen often to go
unobserved.
(3) Regulations are easily circumvented
(4) Corporal punishment is easily subject to abuse
in the hands of the sadistic and the unscrupulous.
(5) Where power to punish is granted to persons in
lower levels of administrative authority, there is an
inherent and natural difficulty in enforcing the
limitations of that power.
879
Labels like ’desperate’ and ’dangerous’ are
treacherous. Kent S. Miller, writing on ’dangerousness’
says:
Considerable attention has been given to the role
of psychological tests in predicting dangerous
behaviour, and there is a wide range of opinion as to
their value.
Thus far no, structured or projective test scale
has been derived which, when used alone will predict
violence in the individual case in a satisfactory
manner. Indeed, none has been developed which will
adequately postdict let alone predict, violent
behaviour......
.... But we are on dangerous ground when
deprivation of liberty occurs under such conditions.
....The practice has been to markedly overpredict.
In addition, the courts and mental health professionals
involved have systematically ignored statutory
requirements relating to dangerousness and mental
illness....
.... In balancing the interests of the state
against the loss of liberty and rights of the
individual, a prediction of dangerous behaviour must
have a high level of probability, (a condition which
currently does not exist) and the harm to be prevented
should be considerable.
A law which handcuffs almost every undertrial (who,
presumably, is innocent) is itself dangerous.
Before we conclude, we must confess that we have been
influenced by the thought that some in authority are
sometimes moved by the punitive passion for retribution
through the process of parading under-trial prisoners
cruelly clad in hateful irons. We must also frankly state
that our culture, constitutional and other, revolts against
such an attitude because, truth to tell.
’each tear that flows, when it could have been spared,
is an accusation, and he commits a crime who with
brutal inadvertancy crushes a poor earthworm.’
We clearly declare-and it shall be obeyed from the
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Inspector General of Police and Inspector General of Prisons
to the escort constable and the jailwarder-that the rule
regarding a prisoner in transit between prison house and
court house is freedom from hand-cuffs and the exception,
under conditions of judicial supervision we
880
have indicated earlier, will be restraints with irons, to be
justified before or after. We mandate the judicial officer
before when the prisoner is produced to interrogate the
prisoner, as a rule, whether he has been subjected to
handcuffs or other "irons" treatment and, if he has been,
the official concerned shall be asked to explain the action
forthwith in the light of this Judgment.
PATHAK, J: I have read the judgment of my learned brother
Krishna Iyer with considerable interest but I should like to
set forth my own views shortly.
It is an axiom of the criminal law that a person
alleged to have committed an offence is liable to arrest. In
making an arrest, declares s. 46 of the Code of Criminal
Procedure, "the police officer or other person making the
same shall actually touch or confine the body of the person
to be arrested, unless there be a submission to the custody
by word or action." If there is forcible resistance to the
endeavour to arrest or an attempt to evade the arrest, the
law allows the police officer or other person to use all
means necessary to effect the arrest. Simultaneously, s. 49
provides that the person arrested must "not be subjected to
more restraint than is necessary to prevent his escape." The
two sections define the parameters of the power envisaged by
the Code in the matter of arrest. And s. 46, in particular,
foreshadows the central principle controlling the power to
impose restraint on the person of a prisoner while in
continued custody. Restraint may be imposed where it is
reasonably apprehended that the prisoner will attempt to
escape, and it should not be more than is necessary to
prevent him from escaping. Viewed in the light of the law
laid down by this Court in Sunil Batra v. Delhi
Administration and others that a person in custody is not
wholly denuded of his fundamental rights, the limitations
following from that principle acquire a profound
significance. The power to restrain, and the degree of
restraint to be employed, are not for arbitrary exercise. An
arbitrary exercise of that power infringes the fundamental
rights of the person in custody. And a malicious use of that
power can bring s. 220 of the Indian Penal Code into play.
Too often is it forgotten that if a police officer is vested
with the power to restrain a person by hand-cuffing him or
otherwise there is a simultaneous restraint by the law on
the police officer as to the exercise of that power.
Whether a person should be physically restrained and,
if so, what should be the degree of restraint, is a matter
which affects the person in custody so long as he remains in
custody. Consistent with
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the fundamental rights of such person the restraint can be
imposed, if at all, to a degree no greater than is necessary
for preventing his escape. To prevent his escape is the
object of imposing the restraint, and that object defines at
once the bounds of that power. The principle is of
significant relevance in the present case. The petitioner
complaints that he is unnecessarily handcuffed when escorted
from the jail house to the court building, where he is being
tried for criminal offences, and back from the court
building to the jail house. He contends that there is no
reason why he should be handcuffed. On behalf of the
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respondent it is pointed out by the Superintendent Central
Jail, Tihar, where the petitioner is detained, that the
police authorities take charge of prisoners from the main
gate of the jail for the purpose of escorting them to the
court building and back, and that the jail authorities have
no control during such custody over the manner in which the
prisoners are treated. S.9(2) (e) of the Prisoners
(Attendance in Courts) Act, 1955 empowers the State
Government to make rules providing for the escort of persons
confined in a prison to and from courts in which their
attendance is required and for their custody during the
period of such attendance. The Punjab Police Rules, 1934
contain Rule 26.22 which classifies those cases in which
handcuffs may be applied. The classification has been
attempted some what broadly, but it seems to me that some of
the clauses of Rule 26.22, particularly clauses (a) to (c),
appear to presume that in every instance covered by any of
those clauses the accused will attempt to escape. It is
difficult to sustain the classification attempted by those
clauses. The rule, I think, should be that the authority
responsible for the prisoners custody should consider the
case of each prisoner individually and decide whether the
prisoner is a person who having regard to his circumstances,
general conduct, behaviour and character will attempt to
escape or disturb the peace by becoming violent. That is the
basic criterion, and all provisions relating to the
imposition of restraint must be guided by it. In the
ultimate analysis it is that guiding principle which must
determine in each individual case whether a restraint should
be imposed and to what degree.
Rule 26.22 read with rule 26.21-A of the Punjab Police
Rules, 1934 draw a distinction between "better class"
undertrial prisoners and "ordinary" undertrial prisoner 35 a
basis for determining who should be handcuffed and who
should not be. As I have observed, the appropriate principle
for a classification should be defined by the need to
prevent the prisoner escaping from custody or becoming
violent. The social status of a person, his education and
habit of life associated with superior mode of living seem
to me to be intended to protect his
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dignity of person. But that dignity is a dignity which
belongs to all, rich and poor, of high social status and
low, literate and illiterate. It is the basic assumption
that all individuals are entitled to enjoy that dignity that
determines the rule that ordinarily no restraint should be
imposed except in those cases where there is a reasonable
fear of the prisoner attempting to escape or attempting
violence. It is abhorrent to envisage a prisoner being
handcuffed merely because it is assumed that he does not
belong to "a better class", that he does not possess the
basic dignity pertaining to every individual. Then there is
need to guard against a misuse of the power from other
motives. It is grossly objectionable that the power given by
the law to impose a restraint, either by applying handcuffs
or otherwise, should be seen as an opportunity for exposing
the accused to public ridicule and humiliation. Nor is the
power intended to be used vindictively or by way of
punishment. Standing order 44 and the Instructions on
Handcuffs of November, 1977, reproduced by my learned
brother, evidence the growing concern at a higher level of
the administration over the indiscriminate manner in which
handcuffs are being used. To my mind, even those provisions
operate somewhat in excess of the object to be subserved by
the imposition of handcuffs, having regard to the central
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principle that only he should be handcuffed who can be
reasonably apprehended to attempt an escape or become
violent.
Now whether handcuffs or other restraint should be
imposed on a prisoner is primarily a matter for the decision
of the authority responsible for his custody. It is a
judgment to be exercised with reference to each individual
case. It is for that authority to exercise its discretion,
and I am not willing to accept that the primary decision
should be that of any other. The matter is one where the
circumstances may change from one moment to another, and
inevitably in some cases it may fall to the decision of the
escorting authority midway to decide on imposing a restraint
on the prisoner. I do not think that any prior decision of
an external authority can be reasonably imposed on the
exercise of that power. But I do agree that there is room
for imposing a supervisory regime over the exercise of that
power. One sector of supervisory jurisdiction could
appropriately lie with the court trying the accused, and it
would be desirable for the custodial authority to inform
that court of the circumstances in which, and the
justification for, imposing a restraint on the body of the
accused. It should be for the court concerned to work out
the modalities of the procedure requisite for the purpose of
enforcing such control.
In the present case it seems sufficient, in my
judgment, that the question whether the petitioner should be
handcuffed should be left
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to be dealt with in the light of the observations made
herein by the Magistrate concerned, before whom the
petitioner is brought for trial in the cases instituted
against him. The petition is disposed of accordingly.
S. R. Petition allowed.
884