Full Judgment Text
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PETITIONER:
KISHORI
Vs.
RESPONDENT:
STATE OF DELHI
DATE OF JUDGMENT: 01/12/1998
BENCH:
G.T. NANAVATI, S. RAJENDRA BABU
JUDGMENT:
Rajendra Babu, J.
When the country was mourning the assassination of
Smt. Indira Gandhi on October 31, 1984, on that night and
for the next two days, nets broke out In several places
including Delhi when several persons belonging to sikh
community were killed. Three persons, viz., Kishori, Mohd.
Abbas and Dull Chand were charged with having committed the
murder of Sajjan Singh, his younger brother Hoshiar Singh
and several other sikhs including Kishan Singh. An Enquiry
Committee was constituted and on the basis of the
recommendations made by the Enquiry Committee, a complaint
was registered In terms of Section 173 of the Code of
Criminal Procedure. In an affidavit filed, Smt. Bhakti Bai
w/o Sajjan Singh had stated that a mob attacked her husband
with meat chopper on November 1, 1984 killing him and his
younger brother, Hoshiar Singh on the next day. Thereafter
Investigation was done by the police and the accused persons
were charged under Sections 147 IPC,302 IPC, 395 lPC and 436
lPC read with Section 149 IPC attributing them with the acts
of noting, burning and looting of the houses of victims and
killing of Sajjan Singh and Inder Singh. Charges were
framed by the Sessions Court on the same line and the
accused pleaded not guilty and claimed to be tried. The
prosecution examined 14 witnesses of whom the testimonies of
PW3, Asaudi Kaur, PW4, Burfi Kaur, wife of Hoshiar Singh;
PW5 Bhakti Bai, wife of Sajjan Singh; PW6, Vidya Kaur,
daughter of Sajjan Singh; PW7, Hari Singh; PW9 Ganga Kaur
and other witnesses are relevant for consideration. The
Sessions Court believed the eye witness account of Asaudi
Kaur, Bhakti Bai and Burfi Kaur and held that their version
was trustworthy even after considering the statement of the
accused recorded under Section 313 CrPC and convicted them
of the offences under Section 148 lPC, 302 lPC read with
Section 149 lPC and passed the sentence of death on Kishori,
while life imprisonment was imposed on the other two
accused.
The appellant and other accused carried appeals to
the High Court apart from the reference made by ^^ Sessions
Court for confirmation of the death sentence and the High
Court allowed the criminal appeal filed by Dull Chand and
Mohd. Abbas and acquitted them in their respective appeals
while confirming the sentence of death of Kishori. The
present appeals are before us by special leave.
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The trial court and the High Court critically
examined the evidence tendered and were convinced of the
guilt of the appellant. The appreciation of evidence by the
High Court and the trial court is based on cogent reasoning
and, therefore, detailed examination by us in appeal by
special leave is not called for. The fact that Inder Singh,
Sajjan Singh and Hoshiar Singh met with the homicidal death
is not in serious dispute. On that part of the case there
are clear statements made by Asaudi Kaur, PW3 that on the
first day of November, 1984 at about 12 mid night a huge mob
came to her house and pelted stones on the door of my house
and they all entered into the house. Her husband concealed
himself in the ’tand’ that; he was given knife blows on his
stomach/belly and his both hands were cut; that at the same
time certain other persons were also killed; that the mob
put the quilt on the body of her husband and others; that
they set fire to the bodies and pushed her out of the house.
Burfi Kaur, PW4, also stated in similar terms that
in the morning at about 3 or 4 a.m. in the month of
November 1984 when she was staying with her husband, Hoshiar
Singh and children in the house, a large mob armed with
chhuras, lathis’ dandas, kerosene oil came to their; that
her husband who was standing in front of the house, after
seeing the mob she had gone to their neighbor in front of
their house and she called her husband to the house of one
Atul Singh where she had gone for concealing herself; that
her husband had come to the house of the said Atul Singh and
the members of the mob entered that house and looted the
entire goods of their house and by the time it had become
dark at about 8 p.m.; that when her husband was sitting in
the house of one Nathu Singh, the members of the mob came
their and surrounded him. in spite of the appeals made by
him that he should be spared as he was their brother, the
mob inflicted on him blows with lathi and knife and she was
not able to identify the members of the mob and that was how
her husband was killed.
PW5, Bhakti Bai, stated that on November 1, 1984, at
about II p.m., a mob of about 5-7 persons which entered her
house noticed the presence of her husband who had concealed
himself beneath the cot and certain other persons joined
them who were 40-50 in number and they removed the charpai
(cot) and her husband appealed to them with folded hands for
mercy to spare his life. However, the members of the mob
gave lathi blows to him. On account of this he fell dawn
and thereafter he was given knife blows and the mob after
having seen that her husband was still alive set him on
fire. The evidence of other witnesses corroborate in
material particulars the evidence tendered by these three
witnesses. Therefore, there was enough material on record
before the court to cyme to the conclusion that Sajjan
Singh, Hoshiar Singh and Inder Singh met with homicidal
death.
Next question that arises for consideration is
whether the appellant was part of the mob and was he
responsible in any manner for the death of the said parsons,
Sajjan Singh, Hoshiar Singh and Inder Singh. Asaudi Kaur,
PW3, is clear in her evidence that she could identify
Kishori and one lambu as members of the mob. She was able
to identify the said Kishor). She, in fact, stated that her
husband cried addressing Kishori "Kishori, you were my
friend and why you are killing me". Though certain
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discrepancies are sought to be attributed in the course of
cross examination as to her husband, Inder Singh, having
concealed himself in ’tand’ in the room and her husband
having cried out Kishori, being his friend, should not kill
him or that quilt being rolled upon her husband she has been
firm in stating that death of her husband, Inder Singh, took
place in her presence on account of injuries inflicted by
the mob and she is also equally clear as to the presence of
the appellant, Kishori, in the mob having Khanjarm his hand.
Evidence of PW4, Burfi Kaur, wife of Hoshiar Singh, is not
that clear and there are many discrepancies in her statement
and, in fact, she was treated as hostile by the prosecution
and she was not able to mention the marries of the accused.
The evidence tendered by PW5, Bhakti Bai, is
categorical in stating that Kishori, appellant, was present
at the time of attack by the members of the mob and she was
able to identify him in the court as well. She is clear
that several blows were inflicted on her husband. She is
not able to state as to what happened to her husband when
she was asked to leave her husband on the threat of
dishonoring her but she is definite that her husband was
killed. Her version appears to be natural and probable when
she stated a mob attacked her house and there was threat to
the lives and honour of women, it is quite natural that she
had to go out of the house. Though the learned counsel for
the accused sought to bring out that in the statements made
before the police Kishon’s name had not been included in
some of the documents, the name of the Kishori was mentioned
in Exhibit PW 5/DA which is the original Gurmukhi affidavit
filed at the earliest point of time and Kishori was known to
everyone in the area, he being a meat seller. Thus there
was ample material on record to bring home guilt to the
accused that he had been responsible as a member of the mob
for the death of the said persons. However, the learned
counsel for the appellant, sought to plead that there were
several discrepancies in the evidence tendered by these
witnesses. We have carefully and thoroughly examined the
record and do not find any such discrepancy which would have
a bearing on the evidence tendered by the eye witnesses to
the effect that death of their respective husbands and in
identifying the presence of the accused in the mob which
indulged in their killing. Matters of detail as to the
roles attributed to the several persons in the mob or
narration as to the succession of events that took place may
not be of much relevance. Therefore, in our view, the High
Court and the Sessions Court were justified in affirming the
conviction of the accused, Kishori.
Now the crucial question which arises for
consideration is as to what should be the sentence imposed
upon accused whether we should affirm the death sentence
imposed upon him or a lesser sentence should be given. The
learned counsel for the appellant has sought to bring to our
notice several mitigating circumstances. He has contended
that the offence was committed under the influence of
extreme emotional disturbance and is a state of frenzy
following the unfortunate gruesome and tragic assassination
of Smt. Indira Gandhi. When the entire country was
engulfed in sudden and tremendous shock and distress, which
also ignited anger and violence amongst a section of people
showing their anger which led to the acts of riots, arson
and killing of the members belonging to sikh community. He
submitted that the appellant is not habitual criminal; that
he was probably instigated to indulge in riots by leaders
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belonging to political parties; that there is no motive or
the acts have been done as a result of pre-meditation; that
the deaths were the result of cumulative effect of different
types of injuries inflicted by members of riotous mob by use
of different weapons such as lathis, iron bars, daggers in
their hands; that in the absence of any medical evidence to
establish that the deaths were caused only on account of the
injuries stated to have been inflicted by each one of them
cannot be guilty but to each member of the mob and therefore
the appellant should not be Imposed death sentence. He
further pleaded that there ? every probability that the
appellant would not commit criminal act of violence as would
constitute a continuing threat to society and he can be
reformed and rehabilitated. He pointed out that the accused
had not been convicted in several other cases and he had
been acquitted by the High Court in those cases and,
therefore, the basis upon which the trial court has
proceeded to impose the extreme penalty of death merely
because he has already been awarded death sentence in other
cases would not be justified. He pointed out that it was a
chain of several incidents relating to one action only that
took place in the wake of Smt. Indira Gandhi’s death and
therefore that ground should not be treated as a special
reason for awarding sentence of death when there is a
requirement of law that the capital punishment can be
imposed in the rarest of rare cases and it cannot be said
that in a situation of the present kind death sentence was
called for. The learned counsel drew our attention to
several decisions of this Court to support of the
contentions put before us which are : Machhi Singh & Ors.
v. State of Punjab. 1983 (3) SCC 470: Ajmer Singh & Org,
vs. State of Punjab. 1977 (1) SCC 659; State of U.P, VS.
Bhoora & Ors.. 1998 (1) SCC 128; Hardayal vs. State of
U.P. 1976 (2) SCC 812; Balrai vs. State of U.P. AIR 1995
SC 1935; Kesar Singh vs. State of Punjab. 1974 (4) SCC
278, Ediga Anamma vs. State of Andhra Pradesh. 1974 (4)
SCC 443; Shivaji Genu Mohite vs. State of Maharashtra.
1973 (3) SCC 219; Sarwan Singh & Ors. vs. State of Punjab,
1978 (4) SCC III; Shankar alies Gauri Shankar & Ors. vs.
State of T.N 1994 (4) SCC 478.
The law is well settled by reason of the decisions
of this Court as to the circumstances in which capital
punishment can be imposed. It is held therein that capital
punishment can be imposed in the rarest of the rare cases
and if there are any aggravating circumstances such as the
accused having any criminal record in the past; the manner
of committing the crime; delay in imposing the sentence and
so on. In the present case, the prosecution case, as
unfolded before the court indicates that the riot in Delhi
broke out as a result of the death of Smt. Gandhi and her
death appears to be the symbol or web around which the
violent emotions were released. The death of Smt. Gandhi
became a powerful symbolic image as a result of which the
crowds were perpetrating violence in the height of frenzy.
It is common experience that when people congregate in
crowds normal defenses are lowered so that the crowd
instinct assaults on the sense of individuality or
transcending one’s individual boundaries by offering a
release from inhibitions from personal doubts and anxiety.
In such a situation, one can well imagine that a member of
such a group loses one’s self and the normal standard or
sense of judgment and reality. The primary motivational
factor in the assembly of a violent mob may result in murder
of several persons. Experts in criminology often express
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that when there is a collective action, as in the case of a
mob, there is a diminished individual responsibility unless
there are special circumstances to indicate that a
particular individual had acted with any pre-determination
such as by use of a weapon not normally found. If, however,
a member of such a crowd picks up an article or a weapon
which is close by and joins the mob, either on his own
volition or at the instigation of the mob responding to the
exhortation of the mob playing no role of leadership, we may
very well say that such a person did not intend to commit
all the acts which a mob would commit left to himself, but
did so under the influence of collective fury. All the
witnesses in this case speak that there was a mob attack
resulting In the death of the three persons. Though the
appellant is stated to be responsible for inflicting certain
knife injuries, yet it is not clear whether those injuries
of themselves would have been sufficient to result in the
death of the deceased. In the absence of any medical
evidence in these cases it has become very difficult to draw
any inference as to the injuries inflicted by the appellant.
We are conscious of the fact that when an accused person is
charged with an offence not only under Section 302 IPC but
also read with Section 34 IPC or Section 149 IPC the
culpability of such an accused resulting in the death of the
person will not be less than that of homicide amounting to
murder. But what we are weighing now Is whether such
culpability is of such a nature which should result in the
capital punishment to the accused.
The trial court is of the view that the appellant
before us deserves death sentence in this case as he has
been convicted for murders for the seventh time and he had
killed innumerable number of sikhs in a brutal manner.
While affirming this sentence, the High Court took note of
the fact that, though there has been long lapse of time
between the date of commission of the offence and conviction
of the appellant, the acts attributed to the appoint affect
the basic feature of our Constitution, viz., secularism;
that the appellant indulged in riots resulting in killing of
innocent persons looting and burning their properties would
send shivers to any person; that mob caused havoc of which
the appellant was a member; that no leniency, mercy or
sympathy should be shown- Relying upon the decision of this
Court in Surja Ram vs. State of Rajasthan. 1997 Cr.LJ.
51, the High Court opened that the court has also to keep in
view the society’s reasonable expectation for appropriate
deterrent punishment commensurate with the gravity of the
offence, the public abhorrence for the heinous crime
committed by the appellant and thus the High Court concluded
that this was one of the rarest of the rare cases where such
sentence should be imposed.
Though the appellant had been charged with offences
in seven cases and he had been convicted in all those cases,
on appeal he had been acquitted in four cases and it is only
in three cases his conviction has been affirmed, of them two
are before us in appeal by special leave. Therefore, the
basis upon which the Sessions Court concluded that he had
been convicted in a number of cases, thereby indicating that
the appellant is a hard boiled criminal, may not stand to
reason. On the other hand, what could be seen is all these
killings had taken place in a chain of events occurring on
one night and day and, therefore, pertained to one incident.
Looked from that angle, it could not be stated that the
appellant was indulging in criminal activities one after
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another. None of the witnesses has stated that Kishori, the
appellant, was the leader of the mob or he exhorted the
members thereof to do any particular act. His role appears
was only as a member of the mob.
It is no doubt true that the high ideals of the
Constitution have to be borne in mind, but when normal life
breaks down and groups of people go berserk losing balance
of mind, the rationale that the ideals of the Constitution
should be upheld or followed, may not appeal to them In such
circumstances, nor can we expect such loose heterogeneous
group of persons like a mob to be alive to such nigh ideals.
Therefore, to import the ideas or Idealism to a mob in such
a situation may not be realistic. It is no doubt true that
courts must be have and in tune with the notions prevalent
in the society and punishment imposed upon an accused must
be commensurate with the heinousness of the crime. We have
elaborated earlier in the course of our judgment as to how
mob psychology works and it is very difficult to gauge or
assess what the notions of the society are In a given
situation. There may be one section of the society which
may cry for a very deterrent sentence while another section
of the society may exhort upon the court to be lenient in
the matter. To gauge such notions is to rely upon highly
slippery imponderables and, in this case, we cannot be
definite about the views of the society.
We may notice that the acts attributed to the mob of
which the appellant was a member at the relevant time
cannot be stated to be a result of any organized systematic
activity leading to genocide. Perhaps, we can visualise
that to the extent there was unlawful assembly and to the
extent that the mob wanted to teach stern lesson to the
sikhs there was some organisation; but in that design that
they did not consider that women and children should be
annihilated which is a redeeming feature. When an amorphous
group of persons come together it cannot be said that they
indulge in any systematic or organized activity. Such group
may indulge in activities and may remain cohesive only for a
temporary period and thereafter would disintegrate. The
acts of the mob of which the appellant was a member cannot
be stated to be the result of any organisation or any group
indulging in violent activities formed with any purpose or
scheme so as to call an organised activity. In that sense
we may say that the acts of the mob of which the appellant
was a member was only the result of a temporary frenzy which
we have discussed earlier. He did not play the role of a
leader of the mob as noticed earlier,
On the totality of the circumstances, we are of the
opinion that this is not a case where courts below should
have imposed a capital punishment. While affirming the
conviction of the appellant on the charges Framed against
him, we reduce the sentence from that of capital punishment
to life imprisonment. With this modification, the appeals
stand dismissed.