Full Judgment Text
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PETITIONER:
LAXMAN SIDDAPPA NAIK
Vs.
RESPONDENT:
KATTIMANI CHANIAPPA JAMAPPANNA & ORS.
DATE OF JUDGMENT:
19/01/1968
BENCH:
HIDAYATULLAH, M.
BENCH:
HIDAYATULLAH, M.
SIKRI, S.M.
HEGDE, K.S.
CITATION:
1968 AIR 929 1968 SCR (2) 805
CITATOR INFO :
D 1971 SC2533 (34)
ACT:
Constitution (Scheduled Tribes) Order, 1950-Caste of
candidature-Burden of Proof.
HEADNOTE:
An unsuccessful candidate for election to. the Mysore
Legislative: Assembly for a scat reserved for a member of
the Scheduled Tribes, filed an election petition on the
ground that the other three candidates belonged to the Bedar
caste, which is not a tribe specified in Part VIII, para 2
of the Constitution (Scheduled Tribes) Order, 1950. The
appellant-the successful candidate asserted that he was a
Nayaka (which is mentioned at item No. 13 in Part VIII (2)
of the Order) and Nayakas are also called Bedars. The High
Court held that there was no Nayaka in this area and that
the appellant was a Bedar. Allowing the appeal, this Court,
HELD : The Presidential Order showed that Naikdas or Nayakas
are to be found -not only in the districts of Mysore but
also in Maharashtra and Rajasthan. This tribal community
was therefore, quite widespread and it was not possible to
say that there was no Nayaka in the district to which the
appellant belonged. Even if he was the solidary Nayaka he
would be covered by the Presidential order and would be
entitled to stand for the reserved seat for the tribal
communities mentioned in the Presidential Order. He claimed
to be a Nayaka and this claim was upheld by the Returning
Officer. [810 G]
Once the nomination paper was accepted the burden must be
assumed again by the party challenging the fact that a
candidate belonged to a particular community. If prima
facie evidence had been lead by the election petitioner the
burden might have shifted to the candidate but as he ,led no
evidence whatever he must obviously fail. [809 H; 810 A]
The election petitioner could have proved by positive
evidence that the appellant was a Bedar. That would have
proved that he was not a Nayaka. To establish the fact
evidence was required to show the characteristics, such as
customs of marriages, births, deaths, worship, dress,
occupation and the like which distinguish a Bedar from a
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Nayaka. Evidence was also possible to show that the
appellant was received in the Bedar community. This was
capable of being proved by showing inter-marriage,
interdining. community of worship, residence in a particular
place and the like. Such facts would have led to the
drawing of an inference one way or the other. A bare
assertion by the election petitioner that the appellant is a
Bedar does not suffice to displace the acceptance of the
nomination paper or the claim of the appellant that he is a
Nayaka. [808 D-F]
Abhoy Papa Saha v. Sudhir Kumar Mondal, [1966] Supp. S.C.R.
387, B. Basvangappa v. D. Munichinnappa & Ors. A.I.R. 1965
S.(,. 1269 and Bhaiya Lal v. Harikishan Singh & ors A.I.R.
1965 S.(’. 1957, referred to.
JUDGMENT:
CIVIL APPELLATE JURISDICTION : Civil Appeal No. 1303 of
1967.
Appeal under s. 116-A of the Representation of People Act
1951 from the judgment and order dated July 24, 1967 of the
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Mysore High Court, Bangalore in Election petition No. .10 of
1967.
S. S. Javali and M. Veerappa, for the appellant.
R. Gopalakrishnan, for respondent no. 1.
The Judgment of the Court was delivered by
Hidayatullah, J. This is an appeal under S. 116-A of the
Representation of the People Act, 1951 against the judgment
and order, July 24, 1967, of the High Court of ,Mysore in
Election Petition No. 10 of 1967 . The High Court has set
aside the election of Laxman Siddappa Naik, who is the
appellant before us. The appellant had stood from Gokak
constituency of the Mysore Legislative Assembly for a seat
reserved for a member of the Scheduled Tribes specified in
Part VIII para 2 of the Constitution (Scheduled Tribes)
Order, 1950. Five others had filed nomination papers. The
nomination paper of one Kaushalya Devi was rejected by the
Returning Officer and one Bhimgouda Mallagouda Patil
withdrew from the contest within the time permitted by the
Act. There were thus four contesting candidates. The
result of the poll was as follows :-
1. Shri Laxman Siddappa Naik 17522
2. Shri Parasappa Hanmantha Karaing7044
3. Shri Patel Shivangowd Malgowd 5996
4. Shri Kattimani Chandappa Jampanna620
The election petition was filed by the last candidate who
had received only 620 votes. The main contention and on
which his election petition in the High Court succeeded was
that the appellant and the other two were not members of the
Scheduled Tribes and were not thus entitled to stand for the
reserved seat. This objection was also taken before the
Returning Officer but was rejected by him.
The case of the election petitioner was that the appellant
did not belong to the tribe shown as Nayaka including
Cholivala Nayaka, Kapadia Nayaka, Mota Nayaka and Nana
Nayaka, mentioned at No. 13 in Part VIII (2) of the Order.
He was, on the other hand, a "Bedar" which tribe is not
mentioned in the Order. The election petitioner also urged
that the other two candidates also did not belong to any
Scheduled Tribes but to the "Bedar" caste. He, therefore,
asked that he himself should be declared elected treating
the votes cast in favour of his opponents as "thrown away"
since the voters knew this fact and voted with this
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knowledge. In answer to the petition the appellant asserted
that he was a Nayaka although he stated that Nayakas are
also
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called "Bedars". The High Court on an appraisal of the
evidence and after looking into census reports and certain
writers on the subject of Castes and Tribes has come to the
conclusion that there is no Nayaka in this area and that the
appellant is a Bedar. The appellant now appeals against the
order of the High Court.
Under Art. 332 of the Constitution seats are reserved for
scheduled Tribes in the Legislative Assemblies of the States
and under Art. 342 of the Constitution the President has,-
with respect to the States, after consultation with the
Governors, by public notification specified the tribal
communities which are deemed to be the Scheduled Tribes in
relation to a particular State. Parliament has power by law
to include in or exclude from the list of Scheduled Tribes
specified in the President’s order any tribe or tribal
community or part of or group within any tribe -or tribal
community. The Presidential Order was modified in 1956 and
1960. The District in which Gokak is situated was formerly
part of the Bombay State. 24 tribes were named in the
original Presidential Order. In 1956 this part was
incorporated in the State of Mysore. In 1960 the Bombay
State was bifurcated into two. As a result the Presidential
order was suitably amended. Para 2 of Part VIII now refers
to the area formerly in Bombay -State which now is a part of
the Mysore State. This part now shows 19 tribes instead of
24. An identical list of tribes is also shown in certain
districts of Maharashtra and Rajasthan. Formerly the, entry
read only "Naikda or Nayaka" but now it reads "Naikda or
Nayaka, including Cholivala Nayaka, Kapadia Nayaka, Mota
Nayaka and Nana Nayaka". The "Nayaka" also means a
chieftain and the word "Naikda" means a petty Nayaka, but
that obviously is not intended to be its meaning. These
words definitely refer to tribal communities which the
President’s Order shows are autochthonous in the
respective areas. The appellant claimed to be a Nayaka. In
his evidence he denied that he was a Naikda. He did not
know the other tribal communities included in ,he expression
"Naikda or Nayaka" by the entry. In Abhoy Pada Saha v.
Sudhir Kumar Mondal(1) the question had arisen what was
meant by the entry "Sunri excluding Saha". The plea of the
election petitioner in that case was that the candidate was
a Saba. He failed to prove it and it was held that he
belonged to the Sunri caste. It was pointed out that where
the entry excluded a certain sub-caste the candidate must be
taken to belong to the original caste if his exclusion as a
member of that sub-caste was not proved. In other words,
the matter was treated as a question of fact. Similarly, in
B. Basavalingappa v. D. Munichinnappa and others (2) the
Voddar caste of Mysore State, before the State
Reorganization in 1956 was held, on evidence, to be the same
as
(1) [1966] Supp. S.C.R. 387.
(2) A.I.R. 1965 S.C. 1269.
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the Bhovi caste mentioned in the Constitution (Scheduled
Castes) Order, 1950. Again the matter was treated as a
question of fact. This Court has finally decided in Bhaiya
Lal v. Harikishan Singh and others(1) that what caste a
candidate belongs to is a question of fact.
Starting from this conclusion that the matter in controversy
between the election petitioner and the appellant is a
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question of fact we have to address ourselves to the right
questions in this case. These questions are : to what
tribal community, if any, does the appellant belong- and who
is to prove the necessary facts? These questions obviously
have to be resolved on certain principles. The ordinary
rule is that a person, who as a plaintiff, asserts a fact,
has to prove it. The election petitioner here asserts two
facts (a) that the appellant is not a Nayaka as mentioned in
the Order, and (b) that he is a "Bedar". The first is a
negative fact and the second a positive one. It is said
that the proof of the negative was not only difficult but
impossible. We do no,. agree. The election petitioner
could have proved by positive evidence that the petitioner
was a "Bedar". That would have proved that he was not a
Nayaka. To establish the fact evidence was required to show
the characteristics, such as customs of marriages, births,
deaths, worship, dress, occupation and the like which
distinguish a Bedar from a Nayaka. Evidence was also
possible to show that the petitioner was received in the
Bedar community. This was capable of being proved by
showing intermarriage, inter-dining, community of worship,
residence in a particular place and the like. Such facts
would have led to the drawing of an inference one way or the
other. A bare assertion that the appellant is a Bedar does
not suffice to displace the acceptance of the nomination
paper or the claim of the appellant that he is a Nayaka.
We shall now see what the election petitioner did to
establish that the appellant was a Bedar which would have
proved conclusively that he was not a Nayaka. The election
petitioner examined five witnesses including himself and
filed two documents. The first document (Ex.P.-I) was a
certified extract of Births and Deaths Register of Arbhani
village issued by the Tehsildar Gokak regarding the birth of
a child Anasuya by name. It was alleged that Anasuya was
the daughter of the appellant and the caste was described as
Bedar. The appellant denied that it related to his
daughter. He said that he had only one daughter by name
Shankuntala and that the certificate produced was not of his
’daughter. No evidence was led to establish that the
certificate related to the daughter of the appellant. The
other document (Ex. P-2) was a certified extract of a
school leaving certificate
(1) A.I.R. 1965 S.C. 1557.
809
relating to one Lakshmappa Siddappa Naik. The appellant
denied that it was his school leaving certificate. Again no
attempt was made to connect the certificate with him. The
original of Ex. P-2 was not summoned from the school
office. ’These facts were capable of being proved. There
was not even cross-examination of the appellant with
reference to these documents. The High Court rejected both
the documents. As regards the oral evidence it is,
sufficient to say that it did not exist. The four witnesses
summoned by the election petitioner only proved that
Cholivadi, Lamani and Kurubar were also called Nayaka and
that the Bedars had sub-castes known as Talawars, Valmiki
and Nayaka Makkalu. None of these witnesses, however,
displayed any knowledge of the Gokak area or the position of
the Bedars and Nayakas in that area. In fact, they clearly
stated that they knew nothing about it. The election
petitioner as witness stated that he had heard that the
appellant was a Bedar and he did not examine any person in
support of his statement. His evidence was obviously
hearsay and when he was questioned he could not even name
the person from whom he had learnt these facts.
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The evidence on the part of the appellant was also nothing
on both the points. He filed a document Ex. R- 1 said to
be a certified copy of the extract relating to his birth
from the Births and Deaths Register issued by the Tehsildar,
Gokak. The High Court summoned the original which we have
also seen. There is a correction in the appropriate column.
Some writing appears to have been erased where Nayaka is
mentioned and it is possible to read the first letter, which
is "w" (equal to B) and this shows that the original writing
was perhaps Bedar. There is nothing to show when the
correction was made. In the Register there are 58 entries
and many of them relate to Bedars but there is no other
entry of a Nayaka. No doubt this is a suspicious
circumstance but the question still is : does the appellant
suffer ? In a case of this type when both sides lead no
evidence the matter must be decided on the basis of the
original onus which clearly lay on the election petitioner.
Mr. Gopal Krishnan argues that as an objection was raised
before the Returning Officer and was repelled on the
acceptance of R-1, now found unacceptable, the appellant is
relegated to the original burden. Here again this is a
wrong approach to the question. The Returning Officer was
entitled to act on the evidence before him. The original
was not seen by him and the doubt, now created, was not
present in his mind. Once the nomination paper was accepted
the burden must be assumed again by the party challenging
the fact that a candidate belonged
810
to a particular community. If prima facie evidence had been
led by the election petitioner the burden might have shifted
to the candidate but as he led no evidence whatever he must
obviously fail. This is not one of those cases in which
both sides having led evidence the question where onus lies,
becomes immaterial, since the court can reach a conclusion
on the totality of the evidence before it. There was no
evidence in this case one way or the other. In these
circumstances, the election petitioner could not succeed
because of the weakness of the appellant’s case.
The High Court did not approach, this problem from his
angle. As it could not reach any conclusion on the evidence
before it, the High Court turned to Census Reports of the
Bombay Presidency of 1911, 1921 and 1931, the Bombay
Karnatak Gazetteer of 1893, Hutton’s book on Castes in
Indian (1931), Mysore Tribes and Castes Vol. II by
Nanjundayya and lyer, Hindu Tribes and Castes, Vol. II by
Sherring, Castes and Tribes of Southern India by Thurston,
certain Government Orders issued in 1959 and 1960 and the
Administration Report of the Welfare Department of 1956-57.
These documents could be consulted to find out the
distinguishing customs and manners of different tribes but
not to reach a conclusion about the appellant. The
conclusion drawn from this material was that Naikda is a
distinct tribe, that Nayakas are not mentioned and that the
Bedars could not be called ’Naikda. Reverting to the plea of
the appellant that he was, not a Naikda but a Nayka and that
Nayakas were also known as Bedars, the learned Judge reached
the conclusion that the appellant was a Bedar. He found no
evidence in these Reports of the existence of Nayakas in
this district and as the appellant claimed to be a Nayaka he
felt that he must be a Bedar because there was no Nayaka in
this area.
It has been pointed out in this Court, in the cases to which
we have referred, that one must accept the Presidential
Order. The Presidential Order shows that Naikdas or Nayakas
are to be found not only in the districts of Mysore but also
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in Maharashtra and Rajasthan. This tribal community is,
therefore, quite wide-spread and it is not possible to say
that there was no Nayaka in the district to which the
appellant belonged. Even if he was the solitary Nayaka he
would be covered by the Presidential Order- and would be
entitled to stand for the reserved seat for the tribal
communities mentioned in the Presidential Order. He claimed
to be a Nayaka and this claim was upheld by the Returning
Officer. It is significant that he was not an independent
candidate but one chosen by a party. This party would not
have been easily imposed upon and would have taken care to
select the right person for the seat. There were two others
who also came-forward as Nayakas. In
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these circumstances, the learned Judge was in error in
attempting to establish that the tribal community mentioned
as Nayakas was not to be found in this area and that only
Naikdas were found and as the appellant did not claim to be
a Naikda he must be held to be disentitled to be chosen to
fill this seat for the tribal communities. A heavy burden
obviously lay upon the election petitioner to. displace his
claim by evidence. He did not even lead prima facie
evidence and therefore the claim cannot be said to have been
negatived.
An election is something which cannot be readily set aside.
There must be proof and convincing proof that a person is
not properly chosen to fill a particular seat. Mere
suspicion or surmise is not sufficient after the Returning
Officer accepts a candidature and the candidate is chosen in
the election. Once a community has gone to the polls and
the voters have exercised their franchise it is necessary
for an election petitioner to show that the candidate is not
entitled to the seat. In other words, the burden originally
lies on the election petitioner and he cannot succeed unless
he discharges that burden. The High Court recognized that
there was no evidence in the case but went into the matter
from a different angle and attempted to contradict the
Presidential Order which it was not entitled to do.
We are accordingly satisfied that the election petitioner
had failed to establish his case and that the election of
the appellant could not be set aside. The appeal will
accordingly be allowed. The order of the High Court will be
set aside. The election petitioner must pay the costs of
the appellant here and in the High Court.
Y. P. Appeal allowed.
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