Full Judgment Text
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PETITIONER:
TIKAIT HARGOBIND PRASAD SINGH
Vs.
RESPONDENT:
SRIMATYA PHALDANI KUMARI.
DATE OF JUDGMENT:
29/11/1951
BENCH:
FAZAL ALI, SAIYID
BENCH:
FAZAL ALI, SAIYID
MAHAJAN, MEHR CHAND
BOSE, VIVIAN
CITATION:
1952 AIR 38 1952 SCR 153
ACT:
Ghatwali tenures--Birbhum ghatwals--Succession--Widow’s
right to succeed in preference to nearest male agnate when
family is joint --Custom--Hindu law--Regulation XXIX of
1814.
HEADNOTE:
Held by the Full Court--Amongst the Birbhum ghatwals,
when the holder of a ghatwali dies leaving a widow but no
direct lineal descendants, the widow succeeds in prefer-
ence to the nearest male agnate, even though the family
may be a joint family.
Per MAHAJAN and Bose JJ.--The Mitakshara rule that the
property inherited by a person from his immediate paternal
ancestors becomes ancestral in his hands, and his sons,
grandsons and great-grandsons acquire a right in it at the
moment of their birth has no application to Birbhum ghatwali
tenures.
The word "descendants" is used in Regulation XXIX of
1814 loosely in the sense of "heirs" and does not mean
lineal descendants.
FAZL ALI J.--Custom and usage are important factors
governing succession to ghatwali property, and while in some
cases custom may develop on the lines of Hind law relating
to succession 0wing to repeated instances of tacit and
unquestioned application of the law, in other cases succes-
sion to ghatwali property may be governed not entirely by
Hindu law but by such law as modified in certain respects by
usage and custom.
Fulbati Kumari v. Maheswari Prasad (A.I.R. 1923 Pat.
453) distinguished.
JUDGMENT:
CIVIL APPELLATE JURISDICTION: Civil Appeal No. 87 of
1950. Appeal from the Judgment and Decree dated 8th Febru-
ary, 1949, of the High Court of Judicature at Patna (Manohar
Lall and Mahabir Prasad JJ .) in Appeal No. 38 of 1946
arising out of decree dated the 18th December, 1945, of the
Subordinate Judge of Deoghar in Title Suit No. 1 of 1939.
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B.C. Dey (S.C. Ghose, with him) for the appellant.
M.C. Setalvad (Kanhaiyaji, with him) for the respondent.
154
1951. November 29. The Judgment of Mehr Chand Mahajan
and Vivian Bose JJ. was delivered by Mahajan J. Fazl Ali
J. delivered a separate judgment.
MAHAJAN J. --The question involved in the appeal relates
to the right of succession to six Birbhum ghatwalis governed
by Regulation XXIX of 1814, annexed to Gaddi Pathrol and
lying within Tappasarath in the Santhal Parganas. the
genealogy of the contestants appears from the following
pedigree table: ....
Digbijoy Singh
I
Gurohari SinghKanhai Singh Bhairo Singh Balram
Singh
(Ghatwal) I
I Pratar Singh
I I I I
I Banwari Singh Pitambar Katku Singh
Bharat Singh (Died
(Ghatwal) issueless)
I
Kharagdhari Singh
(Ghatwal)
I
Ram Chandra Singh
(Ghatwal)
I I
Brijbehari Singh Sarju Prasad Singh
(Ghatwal) (Original plaintiff)
I I
Krishna Prasad Singh Hargobind Prasad Singh
(Ghatwal) (Substituted plaintiff)
I I
Kali Prasad Singh Durga Prasad
(Ghatwal) ( Died issueless)
I
Phaldani Kumari
(Defendant)
Tikait Kali Prasad Singh, the last gaddidar of Pathrol,
died in the year 1935. He belonged to the Baisi-Chaurasi
clan. On the 29th November, 1935, the
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Commissioner of Bhagalpur Division recognized Smt. Phaldani
Kumari as the next ghatwal and entitled to be maintained in
possession of the ghatwali estate on the 30th November,
1936, sarju Prasad Singh brought the suit out of which this
appeal arises in forma pauperis in the court of the Subor-
dinate Judge of Deoghar for possession of the ghatwalis. In
paragraphs 7, 8 and 10 of the plaint it was alleged that the
ghatwalis in suit were joint family property and were im-
partible by custom; that succession to them was governed by
the law of lineal primogeniture; that the females and
persons claiming through them were altogether excluded from
inheritance. It was claimed that the late Tikait Kali
Prasad Singh and the plaintiff were members of a joint
Mitakshara family and that he alone as the eldest member of
the eldest surviving line of the descendants of the common
ancestor was entitled to succeed to them.
The defendant in her written statement denied this claim
and contended that Birbhum ghatwalis governed by Regulation
XXIX of 1814 are not and cannot be in the nature of joint
family property but that the person who succeeds and holds
the tenure as ghatwal is the sole proprietor and owner
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thereof. It was pleaded that the properties being the
exclusive and separate properties of the ghatwal for the
time being, the defendant, his widow, was entitled to suc-
ceed to them in preference to the plaintiff under the Mitak-
shara school of Hindu law which admittedly governed the
family of the parties. The pleadings of the parties gave
rise to the following issues :--
1. Whether succession to the ghatwalis in question is
governed by the customs alleged in para 7 of the plaint ?
2. Did the ghatwalis in question form joint family
property of Kali Prasad Singh, his ancestors in the direct
line and of Sarju Prasad Singh and the plaintiff?
3. Did Kali Prasad die in a state of jointness with
Sarju Prasad Singh ?
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4. Are the ghatwals the sole proprietors of the ghatwalis
for the time being as alleged by the defendant ?
5. Whether the plaintiff or the defendant is entitled
to succeed to the properties in suit ?
Issues 2, 3 and 4 were found by the trial Judge in
favour of the plaintiff and against the defendant. It was
held that Kali Prasad Singh died in a state of jointness
with Sarju Prasad Singh and that the ghatwalis in question
were their joint family property and that the plaintiff the
eldest surviving copartner in the eldest line of Digbijoy
Singh’s descendants was entitled to succeed to them in
preference to the widow. It was common ground between the
parties that in case the properties were held to be the
separate properties of Kali Prasad Singh, the widow was
entitled to succeed to them. As a result of these findings
the plaintiff’s suit was decreed with costs. On appeal by
the widow to the High Court, this. decree was reversed and
the plaintiff’s suit was dismissed with costs. It was held
that the character of the ghatwali tenures in question was
such that they could not be regarded as joint property of
the plaintiff and the last ghatwal and that being so, the
defendant was entitled to succeed to them.
The learned counsel for the appellant based his argu-
ments on the thesis that the ghatwali estates in question
were of the same nature and character as joint family im-
partible estates governed by the Mitakshara law and that the
rule of survive applicable to such estates was also
applicable to them. It was contended that the High Court
was in error in holding that the suit properties exclusively
belonged to Kali Prasad Singh or that there was anything
peculiar in these tenures which differentiated them from
other ghatwalis in the Santhai Pargangs or from other im-
partible estates known to Hindu law and which peculiarity
incapacitated them from being included within the definition
of coparcenary property.
The plea that females were by custom excluded from
inheriting ghatwali tenures in Birbhum was
157
dropped in the two courts below and was’ not raised before
us; so also the point of custom set out in para. 7 of the
plaint and covered by issue 1 was not seriously urged.
The learned Attorney-General, while conceding that
succession to these tenures was governed by the Mitakshara
law, contended that in no sense could they be regarded as
joint family property and that their peculiar characteris-
tics precluded the acquisition of any right by birth by
members of a joint Hindu family in them. He also urged in
the alternative that the widow was ’entitled to succeed to
them, assuming them to be joint family property under cus-
tom.
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The courts below have given elaborate judgments in the
case and reference has been made to a large number of decid-
ed cases. In our opinion, the main point that needs decision
is whether the suit ghatwalis were to be regarded as joint
family or separate properties of the deceased. For a solu-
tion of this problem it is necessary to refer first to the
nature and main incidents of a ghatwali tenure. Its origin
is now well known. In Moghul times grants of land were made
to selected persons who were appointed guardians of the
mountain passes for protecting the countryside against hill
invaders and the office held by these persons bore the
designation "ghatwal". These grants were made in some cases
directly by the ruling power and in other cases by the
zamindar responsible by custom for the maintenance of secu-
rity and order within the estate as consideration for the
performance of the duties. By efflux of time these grants
assumed the form of an actual estate in land, heritable and
perpetual, but conditional upon services certain or services
to be demanded.
Reference to some of the decided cases relating to
Birbhum ghatwali tenures will sufficiently indicate their
nature and character.
In Harlal Singh v. Joravan Singh(1), it was held that a
ghatwali estate in Birbhum was not divisible
(1) 6 Select. Rep.204.
21
158
on the death of a ghatwal, amongst his heirs but should
devolve entirely on the eldest son or the next ghatwal. It
was said that ghatwali lands are grants for particular pur-
poses, especially of police, and to divide them into small
portions amongst the heirs of the ghatwals would defeat the
very ends for which the grants were made.
In Satrukchunder Dey v. Bhagat Bharutchunder Singh(1), a
decision of the year 1853, it was stated that the ghatwali
tenures in Birbhum were not private property of the ghatwals
but lands assigned by the State in remuneration for specific
police services and were not alienable or attachable for
personal debts.
Mst. Kustooree Koomaree v. Monohur Deo(2), Loch J. took
the view that succession to ghatwalis is regulated by no
rule of kulachar or family custom, nor by the Mitakshara
law, but solely by the nature of the ghatwali tenure, which
descends undivided to the party who succeeds to and holds
the tenure as ghatwal and that a female is not incapable of
holding a ghatwali tenure. It was said that-
"the party who succeeds to and holds the tenure as
ghatwal must be, and has always been, looked upon as sole
proprietor thereof, and, therefore, the other members of the
family cannot claim to be coparceners and entitled to share
in the profits of the property, though they may, by the
permission and goodwill of the incumbent, derive their
support, either from some portion of the property which he
may have assigned to them, or directly from himself."
In Binode Ram Sein v. Deputy Commissioner of Santhai
Pargangs(3), (on review 7 W.R. 178) it was held that the
rents of a ghatwali tenure are not liable for the debts of
the former deceased holder of the tenure. The reason for
the decision was that the tenure was held for the purpose of
public services and those who perform the services are
entitled to the whole of the remuneration.
(1) 9 S.D.R. 900. (3) 6 W.R. 129.
(2) 1864 W.R. (Gap Nos.) 39.
159
In Tekait Durga Pershad Singh v. Teketnee Durga
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Kuari(1), it was urged that a female’s right to inherit was
inconsistent with a ghatwali estate. This contention was
negatived and reference was made to the fact that many
ghatwali estates were held by females and it was observed
that it was difficult to hold that a ghatwali estate must
necessarily be held by male heirs. This case further sug-
gests that in a case where it is held proved that the family
was joint, succession to Birbhum ghatwali may be regulated
by the same rule of Hindu law as is applicable to the devo-
lution of impartible estates.
In Ram Narain Singh v. Ramoon Paurey(2), another Birbhum
ghatwali case, it was held that the ghatwal for the time
being was only entitled to interest on the compensation
money obtained for compulsory acquisition of a part of the
ghatwali interest but that he could not spend the corpus of
it which had to devolve on the next heir intact.
So far as Birbhum ghatwalis are concerned, it is only
the above mentioned cases to which our attention was drawn.
Reference in this connection is also necessary to the
terms of Regulation XXIX of 1814. Sections I and II of the
Regulation which are material to this enquiry are in these
terms :--
I. Whereas the lands held by the class of persons denom-
inated Ghautwauls, in the district of Beerbhoom, form a
peculiar tenure to which the provisions of the existing
Regulations are not expressly applicable; and whereas every
ground exists to believe that, according to the former
usages and constitution of the country, this class of per-
sons are entitled to hold their lands, generation after
generation, in perpetuity, subject nevertheless to the
payment of a fixed and established rent to the zemindar of
Beerbhoom, and to the performance of certain duties for the
maintenance of the public peace and support of the police;
and whereas the rents payable by those tenants have been
(1) 20 W.R. 154. (2) 23 W.R. 376.
160
recently adjusted, after a full and minute inquiry made by
the proper officers in the revenue department; and whereas
it is essential to give stability to the arrangements now
established among the Ghautwauls, the following rules have
been adopted, to be in force from the period of their pro-
mulgation in the district of Beerbhoom.
II. A settlement having lately been made on the part of
the Government with the Ghautwauls in the district of Beerb-
hoom, it is hereby declared that they and their descendants
in perpetuity shall be maintained in possession of the
lands, so long as they shall respectively pay the revenue at
present assessed upon them,...."
The result of the decided cases and of the provisions of
the regulation is that the grantee of the tenure and his
descendants have to be maintained in possession of the land
from generation to generation conditional upon services to
be rendered. The tenure is however liable to forfeiture for
misconduct or misbehavior of the ghatwal for the time being.
The succession to it is determined by the rule of lineal
primogeniture. It is neither partible nor alienable (except
in exceptional cases with the consent of the government or
the zamindar, as the case may be). These two characteristics
are inherent in its very nature and have not been annexed to
it by any rule of custom. The estate in the hands of the
last holder is not liable either to attachment or sale in
execution of a decree against him; nor is it liable in the
hands of his successor for payment of his debts. When the
succession opens out, the heir determined according to law
has to execute a muchilika in favour of the grantor
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guaranteeing the performance of the duties annexed to the
office and stipulating that in case of misconduct or
misbehaviour or non-fulfilment of the obligations attaching
to the office, as to which the tenure is in the nature of a
remuneration, government will have the right to resume it.
In view of these peculiar characteristics of a ghatwali
tenure in Birbhum which are so different from other inheri-
tances, we find it difficult to apply to it the
161
law of Mitakshara to the full extent. The essence of a
coparcenary under the Mitakshara law is unity of ownership.
As observed in Katama Natchir v. The Raja of Sivaganga(1),
there has to be community of interest and unity of posses-
sion between all the, members of the family, and upon the
death of any one of them the others may well take by survi-
vorship that in which they had during the deceased’s life-
time a common interest and a common possession. The inci-
dents attaching to a Birbhum ghatwali tenure rule out the
existence of any notion of community of interest and unity
of possession of the members of the family with the holder
for the time being. He is entitled to be maintained in
exclusive possession of the ghatwali lands and the devolu-
tion of the property is to him in the status of a sole heir.
This view finds support from the observations of Lord Fitz-
gerald in Kali Pershad v. Anand Roy(2), though made in
respect of a zamindari ghatwali, yet also appositely ap-
plicable to a government ghatwali. His Lordship observed as
follows :-
"Where, however, the Mitakshara governs, each son imme-
diately on his birth takes a share equal to his father in
the ancestral immoveable estate. Having regard to the origin
and nature of ghatwali tenures and their purposes and inci-
dents as established by decided cases, most of which have
been referred to in the course of the argument, it is admit-
ted that such a tenure is in some particulars distinct from,
and cannot be governed by, either the general objects of
Hindu inheritance as above stated, or by the before-quoted
rule of the Mitakshara.
It is admitted that a ghatwali estate is impartable
--that is to say, not subject to partition; that the eldest
son succeeds to the whole to the exclusion of his brothers.
These are propositions that seem to exclude the application
of the Mitakshara rule that the sons on birth each take an
equal estate with the father and are entitled to partition."
Similar opinion was expressed in Chhalraclhari Singh
v. Saraswati Kumari(3), by a Bench of the
(1) (1861-3) 9 M.I.A. 543. (3) (1895) I.L.R. 22
Cal. 156.
(2) (1888) I.L.R. 15 Cal. 471.
162
Calcutta High Court. The following passage from that a
decision may be quoted with advantage :-
"The learned pleader for the appellant has however con-
tended before us ,that, although this ghatwali tenure is
impartible, yet according to the decision of their Lordships
of the Privy Council in Chintaman Singh v. Nowlukho Koon-
wari(1), it is not necessarily separate property, and that
as their Lordships observe ’whether the general status of a
Hindu family be joint or undivided, property which is joint
will follow one and property which is separate will
follow another course of succession.’ The decision referred
to is no doubt an authority for the proposition that there
may be impartible joint family property, such as a raj or
other estate similar to a raj, but whether such property is
to be regarded as joint or separate would appear to depend
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generally upon the character of the property at its incep-
tion, such as the nature of the grant, etc. creating it.
Having regard however to the view we have already expressed
as to the status of the family in the present case, and as
to the ghatwali tenure having been the exclusive property of
Ananta Narain, we think it is unnecessary to determine what
was originally the character of this tenure, although, if we
were called upon to decide the question, we should be
disposed to say, with reference to the peculiar character of
these tenures as described in Regulation XXIX of 1814, that
they were intended to be the exclusive property of the
ghatwalforthe time being, and not joint family property in
the proper sense of the
In Raja Durga Prashad Singh v. Tribeni Singh(2), again it
was said as follows :-
"It was certainly an advantage to the whole family that
one of their members should hold the office and the tenure.
He could put other members of the family into minor offices
and grant them subordinate interests commonly called jotes,
and he could and would generally provide for the family in
the manner
(1) 13 W.R. 21. (2) (1918) 45 I.A. 251.
163
expected of its head. But this is a long way off making him
a trustee for the family or treating the ghatwali estate as
possessed by the family and reducing the ghatwali to the
position of karta or managing head of the family. Their
Lordships do not find that the incidents of ghatwali tenure
are such as to give the family any rights over the property
while it is in the hands of the ghatwal, and they find
themselves upon this point in full agreement with the courts
in India."
In Narayan Singh v. Niranjan Chakravarti(1), Lord Sumner
made an exhaustive review of the decided cases and examined
the whole position of ghatwali tenures generally and ob-
served that where the tenure is hereditary, a recognized
right to be appointed ghatwal takes the place of a formal
appointment and a recognized right in the superior to dis-
miss the ghatwal if he is no longer able and willing to
render the service required by his tenure, and to appoint
another to the office and the tenure of the lands, then
readily suffices to maintain in perpetuity the incidents of
the tenure.
In these circumstances it is not possible to hold that
the Mitakshara rule that when a person inherits property
from any one of his three immediate paternal ancestors, his
sons, grandsons and great-grandsons acquire an interest in
it by birth can have any application to the case of these
grants which are in the nature of a remuneration for the
performance of certain services by the holder of that of-
fice. A ghatwali has to be regarded as something connected
with an office and as observed by Lord Sumner in the above
mentioned case, the office cannot except by special custom,
grant or other arrangement, either run with lands or be
served from them. In other words, just as primogeniture and
impartibility are handmaids, similarly the ghatwal’s office
and the ghatwali tenure are two inseparables and cannot be
lodged in separate compartments. If the office cannot be in
the nature of coparcenary property, the tenure must follow
the same way. Thus it is not easy to conceive that an inter-
est
(1) (1924) 51 I.A. 37.
164
can be acquired at the birth of a member of a joint
family in a tenure which is annexed to an office, even if it
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has descended from three immediate paternal ancestors. In
certain eventualities the selection of the next heir depends
on the choice of the ruling authority and in case of miscon-
duct or misbehaviour of the holder for the time being the
ruling power can not only dismiss the ghatwal but even
resume the tenure. This is a feature which places this
heritable property in a class by itself as distinguished
from other inheritances governed by the Mitakshara law.
The view that in Birbhum, ghatwali tenures are in the
nature of separate property or the exclusive property of the
ghatwal finds support from the fact that in many instances,
whenever succession has opened out in respect of them, it
has been determined according to the Mitakshara rule ap-
plicable to the devolution of separate property irrespective
of the circumstance whether the deceased died in joint or
separate status with the other members of the family.
Thirteen instances of such practice in the past amongst
members of the Bais-Chaurasi clan were proved in the case,
in all of which the widow succeeded in preference to a male
heir. The learned trial Judge held that in some of these
instances the female succeeded because the agnate nearest in
line was separate from her husband; as regards the others
though he reached the conclusion that the evidence of sepa-
ration was weak, he thought that these did not establish a
custom superseding in cases of joint family property the
rule of survivorship. The High Court was of a different
opinion. It rightly remarked that while numerous instances
of female succession to the estates held by Baisi-Chaurasi
gaddidar’s had been proved, not a single instance of a
female having been excluded from the appointment of a ghat-
wal on the ground of an agnate being entitled to come in as
a coparcener of the last holder by survivorship had been
proved, and that in these circumstances there was force in
the contention that even if the tenures in question were
ancestral joint family property, succession thereto was
165
governed by the Mitakshara rule applicable to separate
property.
For the reasons given above we held that the Mitakshara
rule that the property inherited by a person from his imme-
diate paternal ancestors becomes ancestral in his hands and
in it his sons, grandsons and great-grandsons acquire a
right at the moment of the birth has no apposite application
to Birbhum ghatwali tenures.
The learned counsel for the appellant in support of his
contention placed reliance on a number of decisions of their
Lordships of the Privy Council concerning impartible estates
governed by the Mitakshara law, wherein it was held that the
succession to an impartible estate which is the ancestral
property of a joint Hindu family governed by the Mitakshara
law is governed by the rule of survivorship subject to the
custom of impartibility; the eldest member of the senior
branch of the family succeeding in preference to the direct
lineal senior descendants of the common ancestor, if the
latter is more remote in degree. Particular reference was
made to the remarks of Turner L..I. in the Sivaganga
case(1), and to the observations in Baijnath Prasad Singh v.
Tej Bali Singh (2) and in the case of Shiba Prasad Singh v.
Rani Prayag Kumari Debi(3). Therein it was said that in the
case of ordinary joint family property the members Of the
family have (1) the right of partition, (2) the right to
restrain alienations by the head, (3) the right of mainte-
nance, and (4) the right of survivorship. The first of these
rights cannot exist in the case of an impartible estate,
though ancestral, from the very nature of the estate. The
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second and third are incompatible with the custom of impart-
ibility. To this extent the general law of the Mitakshara
has been superseded by custom and the impartible estate,
though ancestral, is clothed with the incidents of self-
acquired and separate property. But the right of survivor-
ship is not inconsistent with the custom of impartibility.
This right
(1) (1861-3) 9 M.I.A. 543. (3) A.I.R. 1932
P.C. 216.
(2) (1921) I.L.R. 43 All. 228.
22
166
therefore still remains and to this extent the estate
still retain.s its character of joint family property and
its devolution is governed by the general Mitakshara law
applicable to such property and that though the other rights
which a coparcener acquires by birth in joint family proper-
ty no longer exist, the birthright of the senior member to
take by survivorship still remains.
In our view, these observations have no application to
the tenures in suit. As already indicated, it is not possi-
ble to concede in their case that a member of a joint family
governed by the Mitakshara law acquires any right by birth
in them. The general law of Mitakshara creating that right
seems to have been superseded in their case not only by
peculiarities inherent in the nature of these tenures but by
encroachments of custom on it. Moreover, it appears that the
remarks relied upon were made in cases where the impartible
estates were admittedly joint family property or the grants
were of such a character that they are intended for the
benefit of the family as such. The ratio of these decisions
was that even though certain incidents attaching to joint
family property may cease to exist by custom, some others
which are not affected by custom may survive. This reasoning
can have no application to property which at no stage what-
ever could be clothed or was clothed with any of the inci-
dents of coparcenary property.
The learned counsel for the appellant placed considera-
ble reliance on the observations of Sir Dawson Miller C.J.
in Fulbati Kumari v. Maheshwari Prasad(1). The learned
Chief Justice therein dissented from the View urged before
him that all ghatwali property is the exclusive separate
property of the holder for the time being and that it de-
volves according to the rules affecting separate property
subject again to the circumstance of impartibility. He
observed that the fact that a raj is impartible does not in
a case governed by the Mitakshara law make it separate or
self-acquired property, that it may be self-acquired
(1) A. I. R. 1923 Pat. 453.
167
property or it may be the property of a joint undivided
family and that in the latter case succession will be regu-
lated according to the rule of survivorship. In our opinion,
these observations have no application to the case of Birb-
hum ghatwalis because in express terms these were excluded
from consideration in that case. In the judgment it was said
:-
"In our opinion, the estate in the present case is in no
way comparable to the Birbhum ghatwali tenures and Regula-
tion XXIX of 1814 does not apply to it."
The decision in the case proceeded on the assumption
that Birbhum ghatwalis stood apart from other ghatwalis
which stood on the same footing as impartible estates gov-
erned by Mitakshara law.
The learned Attorney-General challenged the correctness
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of these decisions and contended that the decisions of the
Privy Council on this subject were not uniform. He drew our
attention to the observations made in Sartaj Kuari’s
case(1), in the Second Pittapur case(2), and in Tipperah
case(3). There may be a seeming conflict between the view
expressed in those decisions and the view expressed in
Baijnath Prasad Singh v. Tej Bali Singh(4), and in Shiba
Prasad Singh v. Rani Prayag Kurnari Debi(5). It seems to us
however that these latter cases have settled the law ap-
plicable to joint family impartible estates governed by
Mitakshara law and it is rather late in the day to reopen a
controversy settled by a series of decisions of the Privy
Council.
The contention that on the death of the last holder a
ghatwali tenure in Birbhum reverts to the grantor and that
notionally there is a resumption of it in favour of govern-
ment and a re-grant to the next heir does not impress us.
On the express terms of the regulation these tenures are
heritable from generation to generation and the theory of
resumption and re-grant is inconsistent with their heritable
character. Inheritance can never remain in abeyance and on
the
(1) (1887-8) 15 LA. 51. (4) (1921) I.L.R. 43
All. 228.
(2) (1918) 45 I.A. 148. (5) A.I.R. 1932 P.C.
216.
(3) (1867-9) 12 M.I.A. 523.
168
death of the last holder the estate immediately vests in the
next heir. The circumstance that the government may in
certain events have the power to dismiss a ghatwal or to
forfeit the tenure cannot lead to the inference that it
terminates and is re-granted at every death.
The argument of the learned counsel for the appellant
that a widow not being a descendant of the grantee under the
terms of Regulation XXIX of 1814, is not entitled to inherit
to Birbhum ghatwali tenures also does not impress us. The
regulation does not enact any rule of succession to these
tenures, and the devolution with respect to them is admit-
tedly determined by personal law or custom. The expression
"descendants" used in the regulation cannot deprive females,
like a widow or a mother, from taking the inheritance where
they are legal heirs under Mitakshara law or under custom.
Females have invariably been allowed to succeed to these
tenures in the past. The appellant’s counsel conceded that
if the property was the separate property of Kali Prasad
Singh, the defendant was entitled to inherit to it. We
think that the expression "descendants" has been loosely
employed in the regulation for the word "heirs". On this
point we are in agreement with the observations made by a
Bench of the Calcutta High Court in Chhatradhari Singh
v. Saraswyati Kumari(1).
It may further be pointed out that even if the conten-
tion of the learned counsel for the appellant is to be
accepted, by no process could the trial court have passed a
decree in favour of the plaintiff in respect of items 4, 5
and 6 of the schedule Admittedly these were acquired by
Krishna Prasad Singh, father of Kali Prasad Singh by a
decree of court passed in his favour against his collateral
Katku Singh who also claimed these properties as an heir to
the last male owner Banwari Singh (vide Exhibit 4). These
pro perties having devolved upon Krishna Prasad Singh by
obstructed heritage, were in the nature of separate property
in his hands and could not fall within the
(1) (1895) I.L.R. 22 Cal. 156.
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169
definition of ancestral property given in Mitakshara. Sarju
Prasad Singh, uncle of Krishna Prasad Singh, could acquire
no right or roterest in these properties by birth enabling
him to claim them by survivorship. Kali Prasad Singh who
inherited them on the death of his father got them as his
separate property as he had no son who could acquire any
interest in them by birth. With regard to this property the
widow was certainly an heir after the death of her husband’
and plaintiff could have no claim whatsoever in respect of
these items of the schedule. This aspect of the case seems
to have been lost sight of in the two courts below.
The result, therefore, is that this appeal fails and is
dismissed with costs.
FAZL ALI J.--While agreeing generally with my learned
brother Mahajan J., I wish to say a few words to indicate
the main ground on which I would dismiss this appeal.
There are a number of authoritative decisions dealing
with the special features of ghatwali property, one of which
is said to be that if the ghatwal is a member of a joint
family, the family has no right over the property while it
is in his hands. [See Durga Prashad Singh v. Tribeni
Singh(1)]. The logical corollary from this characteristic of
ghatwali property would seem to be that it is more in the
nature of exclusive property of the ghatwal than of joint
family property. Nevertheless, in some cases, succession to
such property has been determined with reference to the
rules of Hindu law regarding joint property, where the
ghatwal was found to be a member of the joint family. As at
present advised I am not prepared to say that those cases
were wrongly decided, but I think it will not be incorrect
to say that custom and usage are also important factors
governing succession to ghatwali property, and it is con-
ceivable that while in some cases custom may develop on the
lines of Hindu law relating to succession owing to repeated
instances of
(1) (1918) 45 I.A. 251.
170
tacit and unquestioned application of the law, in other i.a
cases succession to ghatwali property may be governed not
entirely by Hindu law but by such law as modified in certain
respects by usage and custom.
The question with which we are concerned in this case
is whether the widow of a deceased ghatwal, who was a member
of a joint family and died leaving no issue or direct male
descendants, can succeed to the ghatWali property in prefer-
ence to the nearest male agnate.
On a reference to the plaint, it would appear that what
the plaintiff contended was that the clan to which the
parties belong was governed by the Mitakshara school of
Hindu law "subject to their clan custom", one of which was
said to be that females, viz., widow, daughter or mother,
and persons claiming through females could not and did not
succeed on the death of the ghatwal. This allegation was
controverted in the written statement, and it was claimed
that the family was governed by the Mitakshara system of law
and "there was no clan custom governing the estate in suit."
Upon these pleadings, one of the issues framed by the trial
court was "whether succession to the ghatwali is governed by
custom, as alleged in paragraph 7 of the plaint." In the
course of the trial, the plaintiff tried to prove that
females were always excluded as alleged by him. In this, he
did not succeed. The courts below however found that the
question which directly affected the present case was a much
narrower one, namely, whether females could succeed even
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when the family was joint. So far as this question is con-
cerned, both the courts below are agreed that females cannot
be excluded if the property is the separate property of the
ghatwal. But the question which still remains to be decided
is what the true legal position would be if the property is
deemed to be joint property. It appears that evidence was
adduced at the trial to show that in 13 instances affecting
the Baisi-Chaurasi clan to whom the Birbhum ghatwals admit-
tedly belong, the widow of the last ghatwal succeeded in
preference to a male agnate.
171
The trial judge however found that in four of these in-
stances the nearest agnate who claimed the property was
separate from the ghatwal or his widow, but, in the other
instances, there was no evidence of separation, or "the
evidence was weak", which, I take it, is another way of
saying that it could not be safely relied on. It seems to me
that these instances lend some support to the view that
Hindu law has been modified’ by custom, so far as the Birb-
hum ghatwalis are concerned, and that among the ghatwals
belonging to this class, where the last ghatwal dies leaving
a widow but no issue, then she succeeds in preference to the
nearest male agnate, even though the family may be joint.
The Birbhum ghatwals form a class by themselves, and they
are also subject to a special Regulation-Regulation XXIX of
1814. That Regulation states among other things that this
class of ghatwals shall be entitled to hold the ghatwali
property generation after generation and that they and their
descendants in perpetuity shall be maintained in possession
of such property. Strictly speaking, neither a widow nor a
distant agnate will come within the terms of the Regulation,
not being a descendant of the last ghatwal, and therefore
custom and usage cannot be ruled out in determining succes-
sion in such cases. The strongest case which was relied
upon by the appellant is Fulbati Kumari v. Maheshwari Pra-
sad(1) where it was laid down that on the death of a ghat-
wal, who was a member of a joint family, the ghatwali
property would devolve according to the rules of Hindu law
affecting joint property, that iS to say, by the rule of
survivorship. But, in this case, Dawson Miller C.J. who
delivered the judgment, took care to observe that the ghat-
wali estate which was the subject of litigation was not
comparable to the Birbhum ghatwali ’tenures, which means
that the rule laid down in that case may not apply to Birb-
hum ghatwals.
In the present case, the Commissioner, who represented
the Government and who had special means of knowing the
usages affecting the Birbhurn ghatwals.
(1) A.I.R. 1923 Pat. 453.
172
appointed the respondent as the ghatwal, stating that
he was "following a well-established precedent in the
case of these ghatwals by recognizing the widow in the
absence of a direct heir." In my opinion, whatever evidence
there is in this case supports the Commissioner’s view, and
there is hardly any cogent evidence to rebut it. In the
circumstances, I agree that this appeal ought to be dis-
missed with costs.
Appeal dismissed.
Agent for the appellant: P.K. Chatterjee.
Agent for the respondent: S.P. Varma.
ADAMJI UMAR DALAL
v.
THE STATE OF BOMBAY
@
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November 26, 1951.