Facts
The dispute concerns hereditary *pujari* (priestly) rights and the right to conduct the annual *Jatra* at the Amogasidda temple in Karnataka
Source reference: p. 1Although the appellants cited a 1901 decree in their favor, their predecessor filed O.S. No. 88/1944 for possession of the temple, which was dismissed on merits in 1945
Source reference: p. 1-2Upon appeal, the suit was withdrawn in 1946 with liberty to file a fresh suit, but no such suit was filed for 36 years
Source reference: p. 2, 7In 1982, the respondents filed O.S. No. 56/1982 for a declaration of their ancestral *pujargi* rights
Source reference: p. 2The Trial Court granted joint rights
Source reference: p. 3the First Appellate Court and the High Court (on remand from the Supreme Court regarding a jurisdictional bar under the Bombay Public Trust Act) decreed the suit entirely in favor of the respondents
Source reference: p. 4-5Issues
1. Whether the respondents established their status as ancestral *wahiwatdar pujaries* through continuous possession and performance of religious ceremonies
Source reference: p. 52. Whether the appellants’ reliance on a 1901 decree was vitiated by their subsequent conduct and the institution of a possessory suit in 1944
Source reference: p. 63. Whether the High Court erred in its appreciation of revenue records and oral admissions under second appeal jurisdiction
Source reference: p. 8Law Applied
The Court primarily applied the principle governing the discretionary jurisdiction of the Supreme Court under Article 136 of the Constitution of India, which mandates that concurrent findings of fact should not be disturbed unless "manifestly perverse"
Source reference: p. 6It also applied fundamental principles of civil pleading and evidence, specifically that oral testimony cannot substitute for a lack of foundational pleadings
Source reference: p. 9the doctrine of acquiescence/adverse inference arising from the failure to exercise a court-granted liberty to file a fresh suit for over three decades
Source reference: p. 7-8Reasoning
The Court reasoned that the appellants' institution of O.S. No. 88/1944 seeking possession was a "categorical admission" that they were not in possession of the temple at that time, contradicting their claim of uninterrupted hereditary service
Source reference: p. 7Their failure to file a fresh suit for 36 years after withdrawing the 1944 litigation suggested they had reconciled with the factual reality of the respondents’ possession
Source reference: p. 7-8Furthermore, the Record of Rights (RTC) consistently named the respondents' ancestors in relation to lands granted for temple service, a fact bolstered by the admission of Appellant witness D.W. 1 during cross-examination that the respondents cultivated these lands
Source reference: p. 8The Court found the appellants' pleadings "reticent" regarding the timeline of their alleged possession, concluding that a case not made in pleadings cannot be built through oral evidence alone
Source reference: p. 9Holding
The Supreme Court dismissed the appeals, affirming the High Court’s judgment
The Court held that the respondents successfully proved their hereditary *pujari* rights through consistent documentary evidence and revenue records, whereas the appellants’ claim, based on a century-old decree, was invalidated by their own subsequent conduct and admissions
Source reference: p. 9-10No order as to costs was made
Source reference: p. 10Original Court PDF
Ogeppa (D) through LRs & Ors. v. Sahebgouda (D) through LRs & Ors., Civil Appeal Nos. 7181-7182 of 2016 (2026 INSC 191)
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